become pious founders just before they ceased to be miserable sinners! Whatever may have been the original intention of the College, however, it is clear that it was meant for something more than the pitiful use it is put to now. This old foundation, ladies and gentlemen, which might provide half the poor children in Carlingford with a wholesome education, is devoted to the maintenance of six old men, need I say Churchmen?” (here the speaker was interrupted by mingled hisses and ironical “hear, hears”)⁠—“and a chaplain to say their prayers for them. Six old men: and one able-bodied parson to say their prayers for them. What do you think of this, my friends? I understand that this heavy and onerous duty has been offered⁠—not to some other mouldy old gentleman, some decayed clergyman who might have ministered in peace to the decayed old burghers without any interference on my part: for a refuge for the aged and destitute has something natural in it, even when it is a wrong appropriation of public money. No, this would have been some faint approach perhaps to justice, some right in wrong that would have closed our mouths. But no! it is given to a young gentleman, able-bodied, as I have said, who has appeared more than once in the cricket-field with your victorious Eleven, who is fresh from Oxford, and would no more condescend to consider himself on a footing of equality with the humble person who addresses you, than I would, having the use of my hands, accept a disgraceful sinecure! Yes, my friends, this is what the State Church does. She so cows the spirit and weakens the hearts of her followers that a young man at the very beginning of his career, able to teach, able to work, able to dig, educated and trained and cultured, can stoop to accept a good income in such a position as this. Think of it! Six old men, able surely, if they are good for anything, to mumble their prayers for themselves somehow; yet provided with an Oxford scholar, an able-bodied young man, to read the service for them daily! He thinks it very fine, no doubt, a good income and a good house for life, and nothing to do but to canter over morning and evening prayer at a swinging pace, as we have all heard it done: morning prayer, let us see, half an hour⁠—or you may throw in ten minutes, in case the six should mumble their Amens slowly⁠—and twenty minutes for the evening, one hour a day. Here it is under your very eyes, people of Carlingford, a charming provision for the son of one of your most respected clergymen. Why, it is in your newspaper, where I read it! Can I give a more forcible instance of the way in which a State Church cuts honesty and honour out of men’s hearts.”

A great many people noticed that when Mr. Northcote ended this with a thundering voice, someone who had been listening near the door in an Inverness cape, and hat over his brows, gave himself a sudden impetuous shake which shook the crowd, and turning round made his way out, not caring whom he stumbled against. The whole assembly was in a hubbub when the orator ceased, and whispers ran freely round among all the groups in the front. “That’s young May he means.” “In course it’s young May. Infernal job, as I’ve always said.” “Oh hush, Pigeon, don’t swear! but it do seem a black burning shame, don’t it?” “Bravo, Mr. Nor’cote!” called out old Tozer, on the platform, “that’s what I call giving forth no uncertain sound. That’s laying it into them ’ot and ’ot.”

This was the climax of the Meeting. Everything else was flat after such a decided appeal to personal knowledge. Phoebe alone gave a frigid reception to the hero of the evening.

“I dislike personalities,” she said, pointedly. “They never do a cause any good; and it isn’t gentlemanly; don’t you think so, Mr. Sloely;” and she turned away from Northcote, who had come to speak to her, and devoted herself to the man at her elbow, whom she had snubbed a little while before. Mr. Northcote said to himself that this was untrue, and brought up a hundred very good reasons why he should have employed such an example, but the reproof stung him to the quick, for to be ungentlemanly was the reproach of all others most calculated to go to his heart.

But nobody knew how Mr. May went home in his Inverness cape, breathing fire and flame, nor of the execution he did thereupon.

XVIII

Mr. May’s Affairs

Mr. May went into his study and closed the door. He poked the fire⁠—he put himself into his easy-chair⁠—he drew his writing-book towards him, and opened it at where a half-written sheet lay waiting. And then he paused, rubbed his hands softly together, and falling back again, laughed quietly to himself.

Yes; he who had stormed out of the drawing-room like a whirlwind, having discomfited everybody, leaving the girls in tears, and the boys in a white heat of passion, when he reached the profoundest depths of his own retirement, laughed. What did it mean? Of all the people in the world, his children would have been most entirely thunderstruck by this self-betrayal. They could not have understood it. They were acquainted with his passions, and with his moments of good temper. They knew when he was amiable, and when he was angry, by instinct, by the gleam of his eye, by the way in which he shut the door; but this was something totally unknown to them. The truth was that Mr. May, like many other people, having a naturally bad temper, which he indulged freely when he pleased, had attained the power of using it when it suited him to use it, without being suspected by anybody. A bad temper is a possession like another, and may

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