always the same, and always the same, without ever loosening the ten-hour clamp.

Metropolis did not know what Sunday was. Metropolis knew neither high days nor holidays. Metropolis had the most saintly cathedral in the world, richly adorned with Gothic decoration. In times of which only the chronicles could tell, the star-crowned Virgin on its tower used to smile, as a mother, from out her golden mantle, deep, deep down upon the pious red rooves and the only companions of her graciousness were the doves which used to nest in the gargoyles of the waterspouts and the bells which were called after the four archangels and of which Saint Michael was the most magnificent.

It was said that the Master who cast it turned villain for its sake, for he stole consecrated and unconsecrated silver, like a raven, casting it into the metal body of the bell. As a reward for his deed he suffered, on the place of execution, the dreadful death on the wheel. But, it was said, he died exceedingly happy, for the Archangel Michael rang him on his way to death so wonderfully, touchingly, that all agreed the saints must have forgiven the sinner already, to ring the heavenly bells, thus, to receive him.

The bells still rang with their old, ore voices but when Metropolis roared, then Saint Michael itself was hoarse. The New Tower of Babel and its fellow houses stretched their sombre heights high above the cathedral spire, that the young girls in the workrooms and wireless stations gazed down just as deep from the thirtieth story windows on the star-crowned virgin as she, in earlier days, had looked down on the pious red rooves. In place of doves, flying machines swarmed over the cathedral roof and over the city, resting on the rooves, from which, at night glaring pillars and circles indicated the course of flight and landing points.

The Master of Metropolis had already considered, more than once, having the cathedral pulled down, as being pointless and an obstruction to the traffic in the town of fifty million inhabitants.

But the small, eager sect of Gothics, whose leader was Desertus, half monk, half one enraptured, had sworn the solemn oath: If one hand from the wicked city of Metropolis were to dare to touch just one stone of the cathedral, then they would neither repose nor rest until the wicked city of Metropolis should lie, a heap of ruins, at the foot of her cathedral.

The Master of Metropolis used to avenge the threats which constituted one sixth of his daily mail. But he did not care to fight with opponents to whom he rendered a service by destroying them for their belief. The great brain of Metropolis, a stranger to the sacrifice of a desire, estimated the incalculable power which the sacrificed ones and martyrs showered upon their followers too high rather than too low. Too, the demolition of the cathedral was not yet so burning a question as to have been the object of an estimate of expenses. But when the moment should come, the cost of its pulling down would exceed that of the construction of Metropolis. The Gothics were ascetics; the Master of Metropolis knew by experience that a multi-millionaire was more cheaply bought over than an ascetic.

Freder wondered, not without a foreign feeling of bitterness, how many more times the great Master of Metropolis would permit him to look on at the scene which the cathedral would present to him on every rainless day: When the sun sank at the back of Metropolis, the houses turning to mountains and the streets to valleys; when the stream of light, which seemed to crackle with coldness, broke forth from all windows, from the walls of the houses, from the rooves and from the heart of the town; when the silent quiver of electric advertisments began; when the searchlights, in all colours of the rainbow, began to play around the New Tower of Babel; when the omnibuses turned to chains of light-spitting monsters, the little motor cars to scurrying, luminous fishes in a waterless deep-sea, while from the invisible harbour of the underground railway, an ever equal, magical shimmer pressed on to be swallowed by the hurrying shadows⁠—then the cathedral would stand there, in this boundless ocean of light, which dissolved all forms by outshining them, the only dark object, black and persistant, seeming, in its lightlessness, to free itself from the earth, to rise higher and ever higher, and appearing in this maelstrom of tumultous light, the only reposeful and masterful object.

But the Virgin on the top of the tower seemed to have her own gentle starlight, and hovered, set free from the blackness of the stone, on the sickle of the silver moon, above the cathedral.

Freder had never seen the countenance of the Virgin and yet he knew it so well he could have drawn it: the austere countenance of the Virgin, the sweet countenance of the mother.

He stooped, clasping the burning palms of his hands around the iron railing.

“Look at me, Virgin,” he begged, “Mother, look at me!”

The spear of a searchlight flew into his eyes causing him to close them angrily. A whistling rocket hissed through the air, dropping down into the pale twilight of the afternoon, the word: Yoshiwara⁠ ⁠…

Remarkably white, and with penetrating beams, there hovered, towering up, over a house which was not to be seen, the word: Cinema.

All the seven colours of the rainbow flared, cold and ghostlike in silently swinging circles. The enormous face of the clock on the New Tower of Babel was bathed in the glaring crossfire of the searchlights. And over and over again from the pale, unreal⁠—looking sky, dripped the word: Yoshiwara.

Freder’s eyes hung on the clock of the New Tower of Babel, where the seconds flashed off as sparks of breathing lightning, continuous in their coming as in their going. He calculated the time which had passed since the voice of Metropolis had roared for food, for food, for food. He knew

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