was over and Nature was beginning anew her task of supporting her children.

From that day forward they lived isolated, without sight or sound of men. Chance had led them to a loneliness which was safety, coupled with a bare possibility of supporting life⁠—by rooting in fields left derelict, by fishing and the snaring of birds; but for all their isolation it was long before they ceased to peer for men on the horizon, to take careful precautions against the coming of their own kind. With the memory of savagery and violence behind them, they looked round sharply at an unaccustomed sound, kept preferably to woods and shadow and moved furtively in open country; and Theodore’s ultimate choice of a dwelling-place was dictated chiefly by fear of discovery and desire to remain unseen. What he sought was not only a shelter, a rooftree, but a hiding-place which other men might pass without notice; hence he settled at last in a fold of the hills⁠—in a copse of tall wood, some four or five miles from their first halt, where oaks and larches, bursting into bud, denied the ruin that had come upon last year’s world.⁠ ⁠… Theodore, setting foot in the wood for the first time⁠—seeking refuge, a hiding-place to cower in⁠—was suddenly in presence of the green life unchanging, that blessed and uplifted by its very indifference to the downfall and agony of man. The windflowers, thrusting through brown leaves, were as last year’s windflowers⁠—a delicate endurance that persisted.⁠ ⁠… He had entered a world that had not altered since the days when he lived as a man.

He explored his little wood with precaution, creeping through it from end to end; and, finding no more recent sign of human occupation than a stack of sawn logs, their bark grey with mould, he decided on the site of his camp and refuge⁠—a clearing near the stream that babbled down the valley, but well hidden by its thick belt of trees. The girl had followed him⁠—she dreaded being left alone of all things⁠—and assented with her customary listlessness when he explained to her that the bird-life and the stream would mean a food-supply and that the logs, ready cut, could be built into shelters from the weather; she was a town-dweller, mentally as well as by habit of body, whom the spring of the woods had no power to rouse from her apathy.

There were empty cottages for the taking lower down the valley and it was the fear of the marauder alone that sent them to camp in the wilderness, that kept them lurking in their fold of the hills, not daring to seek for greater comfort. Within a day or two after they had discovered it, they were hidden away in the solitary copse, their camp, to begin with, no more than a couple of small lean-to’s⁠—logs propped against the face of a projecting rock and their interstices stuffed with green moss. In the first few weeks of their lonely life they were often near starvation; but with the passing of time food was more abundant, not only because Theodore grew more skilled in his fishing and snaring⁠—learned the haunts of birds and the likely pools for fish⁠—but because, as spring ripened, they inherited in the waste land around them a legacy of past cultivation, fruits of the earth that had sown themselves and were growing untended amidst weeds.

With time, with experiment and returning strength, Theodore made their refuge more habitable; tools, left lying in other men’s houses, fields and gardens, were to be had for the searching, and, when he had brought home a spade discovered in a weed-patch and an axe found rusting on a cottage floor, he built a clay oven that their fire might not quench in the rain and hewed wood for the bettering of their shelters. Ada⁠—when he told her where to look for it⁠—gathered moss and heather for their bed-places and spread it to dry in the sun; and from one of his more distant expeditions he returned with pots which served for cooking and the carrying of water from the stream.⁠ ⁠… Spring lengthened into summer and no man came near them; they lived only to themselves in a primitive existence which concerned itself solely with food and bodily security.

As the days grew longer and the means of subsistence were easier to come by, Theodore would go further afield⁠—still moving cautiously over open country, but no longer expectant of onslaught. In the immediate neighbourhood of his daily haunts and hunting-grounds was no sign of human life and work save a green cart-track that ended on the outskirts of his copse; but lower down the valley were ploughed fields lapsing into weed-beds, here and there an orchard or a garden-patch and hedges that straggled as they would. Lower down again was another wide belt of burned land which, so far, he had not entered⁠—trees on either side the stream, stood gaunt and withered to the farthest limit of his sight. The district, even when alive and flourishing, had seemingly been sparsely populated; its lonely dwellings were few and far apart⁠—a farmhouse here, a clump of small cottages there, all bearing traces of the customary invasion by the hungry. Sheep-farming had been one of the local industries, and hillsides and fields were dotted with the skeletons of sheep⁠—left lying where vagabond hunger had slaughtered them and ripped the flesh from their bones.

As the year rolled over him, Theodore came to know the earth as primitive man and the savage know it⁠—as the source of life, the storehouse of uncertain food, the teacher of cunning and an infinite and dogged patience. When the weather made wandering or fishing impossible he would sit under shelter, with his hands on his knees, passive, unimpatient, hardly moving through long hours, while he waited for the rain to cease. It was months before there stirred in him a desire for more than safety and his daily bread, before he thought of the humanity

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