sense that is compatible with existence. I’ve seen it over and over again. Gerald’s notions are idiocy to me,” said the sensible but candid woman, shrugging her shoulders; “but I can’t deny that he’s a good man, for all that.”

“He is the best man I ever knew,” said young Wentworth, with enthusiasm.

“Quite so, Frank,” echoed aunt Cecilia, with her sweet smile: it was almost the only conversational effort Miss Wentworth ever made.

“But it is so sad to see how he’s led away,” said Miss Dora; “it is all owing to the bad advisers young men meet with at the universities; and how can it be otherwise as long as tutors and professors are chosen just for their learning, without any regard to their principles? What is Greek and Latin in comparison with a pious guide for the young? We would not have to feel frightened, as we do so often, about young men’s principles,” continued aunt Dora, fixing her eyes with warning significance on her nephew, and trying hard to open telegraphic communications with him, “if more attention was paid at the universities to give them sound guidance in their studies. So long as you are sound in your principles, there is no fear of you,” said the timid diplomatist, trying to aid the warning look of her eyes by emphasis and inflection. Poor Miss Dora! it was her unlucky fate, by dint of her very exertions in smoothing matters, always to make things worse.

“He would be a bold man who would call those principles unsound which have made my brother Gerald what he is,” said, with an affectionate admiration that became him, the Curate of St. Roque’s.

“It’s a slavish system, notwithstanding Gerald,” said Miss Leonora, with some heat; “and a false system, and leads to Antichrist at the end and nothing less. Eat your dinner, Frank⁠—we are not going to argue just now. We expected to hear that another of the girls was engaged before we came away, but it has not occurred yet. I don’t approve of young men dancing about a house forever and ever, unless they mean something. Do you?”

Mr. Wentworth faltered at this question; it disturbed his composure more than anything that had preceded it. “I⁠—really I don’t know,” he said, after a pause, with a sickly smile⁠—of which all three of his aunts took private notes, forming their own conclusions. It was, as may well be supposed, a very severe ordeal which the poor young man had to go through. When he was permitted to say good night, he went away with a sensation of fatigue more overpowering than if he had visited all the houses in Wharfside. When he passed the green door, over which the apple-tree rustled in the dark, it was a pang to his heart. How was he to continue to live⁠—to come and go through that familiar road⁠—to go through all the meetings and partings, when this last hopeless trial was over, and Lucy and he were swept apart as if by an earthquake? If his lips were sealed henceforward, and he never was at liberty to say what was in his heart, what would she think of him? He could not fly from his work because he lost Skelmersdale; and how was he to bear it? He went home with a dull bitterness in his mind, trying, when he thought of it, to quiet the aching pulses which throbbed all over him, with what ought to have been the hallowed associations of the last Lenten vigil. But it was difficult, throbbing as he was with wild life and trouble to the very finger-points, to get himself into the shadow of that rock-hewn grave, by which, according to his own theory, the Church should be watching on this Easter Eve. It was hard just then to be bound to that special remembrance. What he wanted at this moment was no memory of one hour, however memorable or glorious, not even though it contained the Redeemer’s grave, but the sense of a living Friend standing by him in the great struggle, which is the essential and unfailing comfort of a Christian’s life.

Next morning he went to church with a half-conscious, youthful sense of martyrdom, of which in his heart he was half ashamed. St. Roque’s was very fair to see that Easter morning. Above the communion-table, with all its sacred vessels, the carved oaken cross of the reredos was wreathed tenderly with white fragrant festoons of spring lilies, sweet Narcissus of the poets; and Mr. Wentworth’s choristers made another white line, two deep, down each side of the chancel. The young Anglican took in all the details of the scene on his way to the reading-desk as the white procession ranged itself in the oaken stalls. At that moment⁠—the worst moment for such a thought⁠—it suddenly flashed over him that, after all, a wreath of spring flowers or a chorister’s surplice was scarcely worth suffering martyrdom for. This horrible suggestion, true essence of an unheroic age, which will not suffer a man to be absolutely sure of anything, disturbed his prayer as he knelt down in silence to ask God’s blessing. Easter, to be sure, was lovely enough of itself without the garland, and Mr. Wentworth knew well enough that his white-robed singers were no immaculate angel-band. It was Satan himself, surely, and no inferior imp, who shot that sudden arrow into the young man’s heart as he tried to say his private prayer; for the Curate of St. Roque’s was not only a fervent Anglican, but also a young Englishman sans reproche, with all the sensitive, almost fantastic, delicacy of honour which belongs to that development of humanity; and not for a dozen worlds would he have sacrificed a lily or a surplice on this particular Easter, when all his worldly hopes hung in the balance. But to think at this crowning moment that a villainous doubt of the benefit of these surplices and lilies should seize his troubled heart!

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