“Well, these men, though conscious of this feeling, had no faith in it, as a means of bringing about the change. Nor was that wonderful; for looking around them they saw the huge mass of the oppressed classes too much burdened with the misery of their lives, and too much overwhelmed by the selfishness of misery, to be able to form a conception of any escape from it except by the ordinary way prescribed by the system of slavery under which they lived; which was nothing more than a remote chance of climbing out of the oppressed into the oppressing class.
“Therefore, though they knew that the only reasonable aim for those who would better the world was a condition of equality; in their impatience and despair they managed to convince themselves that if they could by hook or by crook get the machinery of production and the management of property so altered that the ‘lower classes’ (so the horrible word ran) might have their slavery somewhat ameliorated, they would be ready to fit into this machinery, and would use it for bettering their condition still more and still more, until at last the result would be a practical equality (they were very fond of using the word ‘practical’), because ‘the rich’ would be forced to pay so much for keeping ‘the poor’ in a tolerable condition that the condition of riches would become no longer valuable and would gradually die out. Do you follow me?”
“Partly,” said I. “Go on.”
Said old Hammond: “Well, since you follow me, you will see that as a theory this was not altogether unreasonable; but ‘practically,’ it turned out a failure.”
“How so?” said I.
“Well, don’t you see,” said he, “because it involved the making of a machinery by those who didn’t know what they wanted the machines to do. So far as the masses of the oppressed class furthered this scheme of improvement, they did it to get themselves improved slave-rations—as many of them as could. And if those classes had really been incapable of being touched by that instinct which produced the passion for freedom and equality aforesaid, what would have happened, I think, would have been this: that a certain part of the working classes would have been so far improved in condition that they would have approached the condition of the middling rich men; but below them would have been a great class of most miserable slaves, whose slavery would have been far more hopeless than the older class-slavery had been.”
“What stood in the way of this?” said I.
“Why, of course,” said he, “just that instinct for freedom aforesaid. It is true that the slave-class could not conceive the happiness of a free life. Yet they grew to understand (and very speedily too) that they were oppressed by their masters, and they assumed, you see how justly, that they could do without them, though perhaps they scarce knew how; so that it came to this, that though they could not look forward to the happiness or peace of the freeman, they did at least look forward to the war which a vague hope told them would bring that peace about.”
“Could you tell me rather more closely what actually took place?” said I; for I thought him rather vague here.
“Yes,” he said, “I can. That machinery of life for the use of people who didn’t know what they wanted of it, and which was known at the time as State Socialism, was partly put in motion, though in a very piecemeal way. But it did not work smoothly; it was, of course, resisted at every turn by the capitalists; and no wonder, for it tended more and more to upset the commercial system I have told you of; without providing anything really effective in its place. The result was growing confusion, great suffering amongst the working classes, and, as a consequence, great discontent. For a long time matters went on like this. The power of the upper classes had lessened, as their command over wealth lessened, and they could not carry things wholly by the high hand as they had been used to in earlier days. So far the State Socialists were justified by the result. On the other hand, the working classes were ill-organised, and growing poorer in reality, in spite of the gains (also real in the long run) which they had forced from the masters. Thus matters hung in the balance; the masters could not reduce their slaves to complete subjection, though they put down some feeble and partial riots easily enough. The workers forced their masters to grant them ameliorations, real or imaginary, of their condition, but could not force freedom from them. At last came a great crash. To explain this you must understand that very great progress had been made amongst the workers, though as before said but little in the
