crown; so that those that can add a crown to their arms, are princes, and therefore a duke is a title above a prince; for example, the Duke of Savoy, the Duke of Florence, the Duke of Lorraine, as also kings’ brothers, are not called by the name of princes, but dukes, this being the higher title. ’Tis true, answered the Duchess, unless it be kings’ eldest sons, and they are created princes. Yes, replied the Empress, but no sovereign does make a subject equal to himself, such as kings’ eldest sons partly are: And although some dukes be sovereigns, yet I never heard that a prince by his title is sovereign, by reason the title of a prince is more a title of honour, than of sovereignty; for, as I said before, it belongs to all that are adopted to the crown. Well, said the Duchess, setting aside this dispute, my ambition is, that I would fain be as you are, that is, an Empress of a world, and I shall never be at quiet until I be one. I love you so well, replied the Empress, that I wish with all my soul, you had the fruition of your ambitious desire, and I shall not fail to give you my best advice how to accomplish it; the best informers are the immaterial spirits, and they’ll soon tell you, whether it be possible to obtain your wish. But, said the Duchess, I have little acquaintance with them, for I never knew any before the time you sent for me. They know you, replied the Empress; for they told me of you, and were the means and instrument of your coming hither: Wherefore I’ll confer with them, and enquire whether there be not another world, whereof you may be Empress as well as I am of this? No sooner had the Empress said this, but some immaterial spirits came to visit her, of whom she enquired, whether there were but three worlds in all, to wit, the Blazing-World where she was in, the world which she came from, and the world where the Duchess lived? The spirits answered, that there were more numerous worlds than the stars which appeared in these three mentioned worlds. Then the Empress asked, whether it was not possible, that her dearest friend the Duchess of Newcastle, might be Empress of one of them? Although there be numerous, nay, infinite worlds, answered the spirits, yet none is without government. But is none of these worlds so weak, said she, that it may be surprised or conquered? The spirits answered, that Lucian’s World of Lights, had been for some time in a snuff, but of late years one Helmont had got it, who since he was Emperor of it, had so strengthened the immortal parts thereof with mortal outworks, as it was for the present impregnable. Said the Empress, if there be such an infinite number of worlds, I am sure, not only my friend, the Duchess, but any other might obtain one. Yes, answered the spirits, if those worlds were uninhabited; but they are as populous as this your Majesty governs. Why, said the Empress, it is not possible to conquer a world. No, answered the spirits, but, for the most part, conquerors seldom enjoy their conquest, for they being more feared than loved, most commonly come to an untimely end. If you will but direct me, said the Duchess to the spirits, which world is easiest to be conquered, her Majesty will assist me with means, and I will trust to fate and fortune; for I had rather die in the adventure of noble achievements, than live in obscure and sluggish security; since by the one, I may live in a glorious fame; and by the other I am buried in oblivion. The spirits answered, that the lives of fame were like other lives; for some lasted long, and some died soon. ’Tis true, said the Duchess; but yet the shortest-lived fame lasts longer than the longest life of man. But, replied the spirits, if occasion does not serve you, you must content yourself to live without such atchievements that may gain you a fame: But we wonder, proceeded the spirits, that you desire to be Empress of a terrestrial world, when as you can create yourself a celestial world if you please. What, said the Empress, can any mortal be a creator? Yes, answered the spirits; for every human creature can create an immaterial world fully inhabited by immaterial creatures, and populous of immaterial subjects, such as we are, and all this within the compass of the head or skull; nay, not only so, but he may create a world of what fashion and government he will, and give the creatures thereof such motions, figures, forms, colours, perceptions, etc. as he pleases, and make whirlpools, lights, pressures, and reactions, etc. as he thinks best; nay, he may make a world full of veins, muscles, and nerves, and all these to move by one jolt or stroke: also he may alter that world as often as he pleases, or change it from a natural world, to an artificial; he may make a world of ideas, a world of atoms, a world of lights, or whatsoever his fancy leads him to. And since it is in your power to create such a world, what need you to venture life, reputation and tranquility, to conquer a gross material world? For you can enjoy no more of a material world than a particular creature is able to enjoy, which is but a small part, considering the compass of such a world; and you may plainly observe it by your friend the Empress here, which although she possesses a whole world, yet enjoys she but a part thereof; neither is she so much acquainted with it, that she know all the places, countries, and dominions she governs. The truth is, a sovereign monarch has the general trouble; but the
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