Before each tabernacle a man balanced a large vase of smoking incense on his head. Clouds hovered here and there, and the hangings, pendants, and embroideries of the sacred pavilions might be distinguished amid the thick vapours. These advanced slowly owing to their enormous weight. Sometimes the axles became fast in the streets; then the pious took advantage of the opportunity to touch the Baalim with their garments, which they preserved afterwards as holy things.
The brazen statue continued to advance towards the square of Khamon. The rich, carrying sceptres with emerald balls, set out from the bottom of Megara; the Ancients, with diadems on their heads, had assembled in Kinisdo, and masters of the finances, governors of provinces, sailors, and the numerous horde employed at funerals, all with the insignia of their magistracies or the instruments of their calling, were making their way towards the tabernacles which were descending from the Acropolis between the colleges of the pontiffs.
Out of deference to Moloch they had adorned themselves with the most splendid jewels. Diamonds sparkled on their black garments; but their rings were too large and fell from their wasted hands—nor could there have been anything so mournful as this silent crowd where earrings tapped against pale faces, and gold tiaras clasped brows contracted with stern despair.
At last the Baal arrived exactly in the centre of the square. His pontiffs arranged an enclosure with trellis-work to keep off the multitude, and remained around him at his feet.
The priests of Khamon, in tawny woollen robes, formed a line before their temple beneath the columns of the portico; those of Eschmoun, in linen mantles with necklaces of koukouphas’ heads and pointed tiaras, posted themselves on the steps of the Acropolis; the priests of Melkarth, in violet tunics, took the western side; the priests of the Abbadirs, clasped with bands of Phrygian stuffs, placed themselves on the east, while towards the south, with the necromancers all covered with tattooings, and the shriekers in patched cloaks, were ranged the curates of the Pataec gods, and the Yidonim, who put the bone of a dead man into their mouths to learn the future. The priests of Ceres, who were dressed in blue robes, had prudently stopped in the street of Satheb, and in low tones were chanting a thesmophorion in the Megarian dialect.
From time to time files of men arrived, completely naked, their arms outstretched, and all holding one another by the shoulders. From the depths of their breasts they drew forth a hoarse and cavernous intonation; their eyes, which were fastened upon the colossus, shone through the dust, and they swayed their bodies simultaneously, and at equal distances, as though they were all affected by a single movement. They were so frenzied that to restore order the hierodules compelled them, with blows of the stick, to lie flat upon the ground, with their faces resting against the brass trellis-work.
Then it was that a man in a white robe advanced from the back of the square. He penetrated the crowd slowly, and people recognised a priest of Tanith—the high-priest Schahabarim. Hootings were raised, for the tyranny of the male principle prevailed that day in all consciences, and the goddess was actually so completely forgotten that the absence of her pontiffs had not been noticed. But the amazement was increased when he was seen to open one of the doors of the trellis-work intended for those who intended to offer up victims. It was an outrage to their god, thought the priests of Moloch, that he had just committed, and they sought with eager gestures to repel him. Fed on the meat of the holocausts, clad in purple like kings, and wearing triple-storied crowns, they despised the pale eunuch, weakened with his macerations, and angry laughter shook their black beards, which were displayed on their breasts in the sun.
Schahabarim walked on, giving no reply, and, traversing the whole enclosure with deliberation, reached the legs of the colossus; then, spreading out both arms, he touched it on both sides, which was a solemn form of adoration. For a long time Rabbet had been torturing him, and in despair, or perhaps for lack of a god that completely satisfied his ideas, he had at last decided for this one.
The crowd, terrified by this act of apostasy, uttered a lengthened murmur. It was felt that the last tie which bound their souls to a merciful divinity was breaking.
But owing to his mutilation, Schahabarim could take no part in the cult of the Baal. The men in the red cloaks shut him out from the enclosure; then, when he was outside, he went round all the colleges in succession, and the priest, henceforth without a god, disappeared into the crowd. It scattered at his approach.
Meanwhile a fire of aloes, cedar, and laurel was burning between the legs of the colossus. The tips of its long wings dipped into the flame; the unguents with which it had been rubbed flowed like sweat over its brazen limbs. Around the circular flagstone on which its feet rested, the children, wrapped in black veils, formed a motionless circle; and its extravagantly long arms reached down their palms to them as though to seize the crown that they formed and carry it to the sky.
The rich, the Ancients, the women, the whole multitude, thronged behind the priests and on the terraces of the houses. The large painted stars revolved no longer; the tabernacles were set upon the ground; and the fumes from the censers ascended perpendicularly, spreading their bluish branches through the azure like gigantic trees.
Many fainted; others became inert
