Salem Chapel

personal misery and unrest. He forgot the bounds of orthodox speculation⁠—all bounds save those of the drear mortal curtain of death, on the other side of which that great question is solved. He set forth the dark secrets of life with exaggerated touches of his own passion and anguish. He painted out of his own aching fancy a soul innocent, yet stained with the heaviest of mortal crimes: he turned his wild light aside and poured it upon another, foul to the core, yet unassailable by man. Saving souls!⁠—which was the criminal? which was the innocent? A wild confusion of sin and sorrow, of dreadful human complications, misconceptions, of all incomprehensible, intolerable thoughts, surged round and round him as he wrote. Were the words folly that haunted him with such echoes? Could he, and such as he, unwitting of half the mysteries of life, do anything to that prodigious work? Could words help it⁠—vain syllables of exhortation or appeal? God knows. The end of it all was a confused recognition of the One half-known, half-identified, who, if any hope were to be had, held that hope in His hands. The preacher, who had but dim acquaintance with His name, paused, in the half idiocy of his awakened genius, to wonder, like a child, if perhaps his simple mother knew a little more of that far-off wondrous figure⁠—recognised it wildly by the confused lights as the only hope in earth or heaven⁠—and so rose up, trembling with excitement and exhaustion, to find that he had spent the entire night in this sudden inspiration, and that the wintry dawn, cold and piercing to the heart, was stealing over the opposite roofs, and another day had begun.

This was the sermon which startled half the population of Carlingford on that wonderful Sunday. Salem, had never been so full before. Every individual of the Chapel folks was there who could by any means come out, and many other curious inhabitants, full of natural wonder, to see how a man looked, and what he would preach about, concerning whom, and whose family, such mysterious rumours were afloat. The wondering congregation thrilled like one soul under that touch of passion. Faces grew pale, long sobs of emotion burst here and there from the half-terrified excited audience, who seemed to see around them, instead of the everyday familiar world, a throng of those souls whom the preacher disrobed of everything but passion and consciousness and immortality. Just before the conclusion, when he came to a sudden pause all at once, and made a movement forward as if to lay hold of something he saw, the effect was almost greater than the deacons could approve of in chapel. One woman screamed aloud, another fainted, some people started to their feet⁠—all waited with suspended breath for the next words, electrified by the real life which palpitated there before them, where life so seldom appears, in the decorous pulpit. When he went on again the people were almost too much excited to perceive the plain meaning of his words, if any plain meaning had ever been in that passionate outcry of a wounded and bewildered soul. When the services were over, many of them watched the precipitate rush which the young preacher made through the crowd into his vestry. He could not wait the dispersion of the flock, as was the usual custom. It was with a buzz of excitement that the congregation did disperse slowly, in groups, asking each other had such a sermon ever been preached before in Carlingford. Some shook their heads, audibly expressing their alarm lest Mr. Vincent should go too far, and unsettle his mind; some pitied and commented on his looks⁠—women these. He sent them all away in a flutter of excitement, which obliterated all other objects of talk for the moment, even the story in the papers, and left himself in a gloomy splendour of eloquence and uncertainty, the only object of possible comment until the fumes of his wild oration should have died away.

“I said we’d tide it over,” said Tozer, in a triumphant whisper, to his wife. “That’s what he can do when he’s well kep’ up to it, and put on his mettle. The man as says he ever heard anything as was finer, or had more mind in it,” added the worthy butterman to his fellow-deacons, “has had more opportunities nor me; and though I say it, I’ve heard the best preachers in our connection. That’s philosophical, that is⁠—there ain’t a man in the Church as I ever heard of as could match that, and not a many as comes out o’ ’Omerton. We’re not a-going to quarrel with a pastor as can preach a sermon like that, not because he’s had a misfortune in his family. Come into the vestry, Pigeon, and say a kind word⁠—as you’re sorry, and we’ll stand by him. He wants to be kep’ up, that’s what he wants. Mind like that always does. It ain’t equal to doing for itself, like most. Come along with me, and say what’s kind, and cheer him up, as has exerted hisself and done his best.”

“It was rousing up,” said Pigeon, with a little reluctance; “even the missis didn’t go again’ that; but where he’s weak is in the application. I don’t mind just shaking hands⁠—”

“If we was all to go, he might take it kind,” suggested Brown, the dairyman, who had little to say, and not much confidence in his own opinion; and pride and kindness combined won the day. The deacons who were in attendance went in, in a body, to shake hands with the pastor, and express their sympathy, and congratulate him on his sermon, the latter particular being an established point of deacon’s duty in every well-regulated and harmonious community. They went in rather pleased with themselves, and full of the gratification they were about to confer. But the open door of the vestry revealed an empty room, with the preacher’s black gown lying