“If we was charging sixpence a-head or so—” said prudent Pigeon, the poulterer.
“That’s what I’ll never give my consent to—never!” said Tozer. “If we was amusin’ the people, we might charge sixpence a-head; but mark my words,” continued the butterman, “there ain’t twenty men in Carlingford, nor in no other place, as would give sixpence to have their minds enlightened. No, sir, we’re conferring of a boon; and let’s do it handsomely, I say—let’s do it handsomely; and here’s my name down for five pound to clear expenses: and if every man in Salem does as well, there ain’t no reason for hesitating. I’m a plain man, but I don’t make no account of a little bit of money when a principle’s at stake.”
This statement was conclusive. When it came to the sacrifice of a little bit of money, neither Mrs. Pigeon nor Mrs. Brown could have endured life had their husbands yielded the palm to Tozer. And the Music Hall was accordingly taken; and there, every Wednesday for six weeks, the young Nonconformist mounted his cheval de bataille, and broke his impetuous spear against the Church. Perhaps Carlingford was in want of a sensation at the moment; and the town was virgin soil, and had never yet been invaded by sight or sound of heresy. Anyhow, the fact was, that this fresh new voice attracted the ear of the public. That personal impetuosity and sense of wrong which gave fire to the discourse, roused the interest of the entire community. Mr. Vincent’s lectures became the fashion in Carlingford, where nobody in the higher levels of society had ever heard before of the amazing evils of a Church Establishment. Some of the weaker or more candid minds among the audience were even upset by the young minister’s arguments. Two or three young people of both sexes declared themselves converted, and were persecuted to their hearts’ desire when they intimated their intention of henceforward joining the congregation of Salem. The two Miss Hemmings were thrown into a state of great distress and perplexity, and wrung their hands, and looked at each other, as each new enormity was brought forth. A very animated interested audience filled the benches in the Music Hall for the three last lectures. It was Mr. Tozer’s conviction, whispered in confidence to all the functionaries at Salem, that the rector himself, in a muffler and blue spectacles, listened in a corner to the voice of rebellion; but no proof of this monstrous supposition ever came before the public. Notwithstanding, the excitement was evident. Miss Wodehouse took tremulous notes, her fingers quivering with anger, with the intention of calling upon Mr. Wentworth to answer and deny these assertions. Dr. Marjoribanks, the old Scotchman, who in his heart enjoyed a hit at the Episcopate, cried “Hear, hear,” with his sturdy northern r rattling through the hall, and clapped his large brown hands, with a broad grin at his daughter, who was “high,” and one of Mr. Wentworth’s sisters of mercy. But poor little Rose Lake, the drawing-master’s daughter, who was going up for confirmation next time the bishop came to Carlingford, turned very pale under Mr. Vincent’s teaching. All the different phases of conviction appeared in her eager little face—first indignation, then doubt, lastly horror and intense determination to flee out from Babylon. Her father laughed, and told her to attend to her needlework, when Rose confided to him her troubles. Her needlework! She who had just heard that the Church was rotten, and tottering on its foundations; that it was choked with filthy lucre and State support; that Church to which she had been about to give in her personal adhesion. Rose put away her catechism and confirmation good-books, and crossed to the other side of the street that she might not pass Masters’s, that emporium of evil. She looked wistfully after the young Nonconformist as he passed her on the streets, wondering what high martyr-thoughts must be in the apostolic mind which entertained so high a contempt for all the honours and distinctions of this world. Meanwhile Mr. Vincent pursued his own way, entirely convinced, as was natural for a young man, that he was “doing a great work” in Carlingford. He was still in that stage of life when people imagine that you have only to state the truth clearly to have it believed, and that to convince a man of what is right is all that is necessary to his immediate reformation. But it was not with any very distinct hopes or wishes of emptying the church in Carlingford, and crowding Salem Chapel, that the young man proceeded. Such expectations, high visions of a day to come when not a sitting could be had in Salem for love or money, did indeed glance into the souls of Tozer and his brother deacons; but the minister did not stand up and deliver his blow at the world—his outcry against things in general—his warm youthful assertion that he too had a right to all the joys and privileges of humanity—as, by means of sermons, lectures, poems, or whatnot, youth and poverty, wherever they have a chance, do proclaim their protest against the world.
On the last night of the lectures, just as Vincent had taken his place upon his platform, a rustle, as of someone of importance entering, thrilled the audience. Looking
