The Sunchild also spoke to us a parable about the unwisdom of the children yet unborn, who though they know so much, yet do not know as much as they think they do.
He said:—
“The unborn have knowledge of one another so long as they are unborn, and this without impediment from walls or material obstacles. The unborn children in any city form a population apart, who talk with one another and tell each other about their developmental progress.
“They have no knowledge, and cannot even conceive the existence of anything that is not such as they are themselves. Those who have been born are to them what the dead are to us. They can see no life in them, and know no more about them than they do of any stage in their own past development other than the one through which they are passing at the moment. They do not even know that their mothers are alive—much less that their mothers were once as they now are. To an embryo, its mother is simply the environment, and is looked upon much as our inorganic surroundings are by ourselves.
“The great terror of their lives is the fear of birth—that they shall have to leave the only thing that they can think of as life, and enter upon a dark unknown which is to them tantamount to annihilation.
“Some, indeed, among them have maintained that birth is not the death which they commonly deem it, but that there is a life beyond the womb of which they as yet know nothing, and which is a million fold more truly life than anything they have yet been able even to imagine. But the greater number shake their yet unfashioned heads and say they have no evidence for this that will stand a moment’s examination.
“ ‘Nay,’ answer the others, ‘so much work, so elaborate, so wondrous as that whereon we are now so busily engaged must have a purpose, though the purpose is beyond our grasp.’
“ ‘Never,’ reply the first speakers; ‘our pleasure in the work is sufficient justification for it. Who has ever partaken of this life you speak of, and re-entered into the womb to tell us of it? Granted that some few have pretended to have done this, but how completely have their stories broken down when subjected to the tests of sober criticism. No. When we are born we are born, and there is an end of us.’
“But in the hour of birth, when they can no longer re-enter the womb and tell the others, Behold! they find that it is not so.”
Here the reader again closed his book and resumed his place in the apse.
XVI
Professor Hanky Preaches a Sermon, in the Course of Which My Father Declares Himself to Be the Sunchild
Professor Hanky then went up into the pulpit, richly but soberly robed in vestments the exact nature of which I cannot determine. His carriage was dignified, and the harsh lines on his face gave it a strong individuality, which, though it did not attract, conveyed an impression of power that could not fail to interest. As soon as he had given attention time to fix itself upon him, he began his sermon without text or preliminary matter of any kind, and apparently without notes.
He spoke clearly and very quietly, especially at the beginning; he used action whenever it could point his meaning, or give it life and colour, but there was no approach to staginess or even oratorical display. In fact, he spoke as one who meant what he was saying, and desired that his hearers should accept his meaning, fully confident in his good faith. His use of pause was effective. After the word “mistake,” at the end of the opening sentence, he held up his half-bent hand and paused for full three seconds, looking intently at his audience as he did so. Everyone felt the idea to be here enounced that was to dominate the sermon.
The sermon—so much of it as I can find room for—was as follows:—
“My friends, let there be no mistake. At such a time, as this, it is well we should look back upon the path by which we have travelled, and forward to the goal towards which we are tending. As it was necessary that the material foundations of this building should be so sure that there shall be no subsidence in the superstructure, so is it not less necessary to ensure that there shall be no subsidence in the immaterial structure that we have raised in consequence of the Sunchild’s sojourn among us. Therefore, my friends, I again say, ‘Let there be no mistake.’ Each stone that goes towards the uprearing of this visible fane, each human soul that does its part in building the invisible temple of our national faith, is bearing witness to, and lending its support to, that which is either the truth of truths, or the baseless fabric of a dream.
“My friends, this is the only possible alternative. He in whose name we are here assembled, is either worthy of more reverential honour than we can ever pay him, or he is worthy of no more honour than any other honourable man among ourselves. There can be no halting between these two opinions. The question of questions is, was he the child of the tutelary god of this world—the sun, and is it to the palace of the sun that he returned when he left us, or was he, as some amongst us still do not hesitate to maintain, a mere man, escaping by unusual but strictly natural means to some part of this earth with which we are unacquainted. My friends, either we are on a right path or on a very wrong one, and in a matter of such supreme
