Heartbreak House

wind. But when this scripture was fulfilled among us, the shock was not the less appalling because a few students of Greek history were not surprised by it. Indeed these students threw themselves into the orgy as shamelessly as the illiterate. The Christian priest, joining in the war dance without even throwing off his cassock first, and the respectable school governor expelling the German professor with insult and bodily violence, and declaring that no English child should ever again be taught the language of Luther and Goethe, were kept in countenance by the most impudent repudiations of every decency of civilization and every lesson of political experience on the part of the very persons who, as university professors, historians, philosophers, and men of science, were the accredited custodians of culture. It was crudely natural, and perhaps necessary for recruiting purposes, that German militarism and German dynastic ambition should be painted by journalists and recruiters in black and red as European dangers (as in fact they are), leaving it to be inferred that our own militarism and our own political constitution are millennially democratic (which they certainly are not); but when it came to frantic denunciations of German chemistry, German biology, German poetry, German music, German literature, German philosophy, and even German engineering, as malignant abominations standing towards British and French chemistry and so forth in the relation of heaven to hell, it was clear that the utterers of such barbarous ravings had never really understood or cared for the arts and sciences they professed and were profaning, and were only the appallingly degenerate descendants of the men of the seventeenth and eighteenth centuries who, recognizing no national frontiers in the great realm of the human mind, kept the European comity of that realm loftily and even ostentatiously above the rancors of the battlefield. Tearing the Garter from the Kaiser’s leg, striking the German dukes from the roll of our peerage, changing the King’s illustrious and historically appropriate surname to that of a traditionless locality. One felt that the figure of St. George and the Dragon on our coinage should be replaced by that of the soldier driving his spear through Archimedes. But by that time there was no coinage: only paper money in which ten shillings called itself a pound as confidently as the people who were disgracing their country called themselves patriots.

The Sufferings of the Sane

The mental distress of living amid the obscene din of all these carmagnoles and corobberies was not the only burden that lay on sane people during the war. There was also the emotional strain, complicated by the offended economic sense, produced by the casualty lists. The stupid, the selfish, the narrow-minded, the callous and unimaginative were spared a great deal. “Blood and destruction shall be so in use that mothers shall but smile when they behold their infants quartered by the hands of war,” was a Shakespearean prophecy that very nearly came true; for when nearly every house had a slaughtered son to mourn, we should all have gone quite out of our senses if we had taken our own and our friend’s bereavements at their peace value. It became necessary to give them a false value; to proclaim the young life worthily and gloriously sacrificed to redeem the liberty of mankind, instead of to expiate the heedlessness and folly of their fathers, and expiate it in vain. We had even to assume that the parents and not the children had made the sacrifice, until at last the comic papers were driven to satirize fat old men, sitting comfortably in club chairs, and boasting of the sons they had “given” to their country.

No one grudged these anodynes to acute personal grief; but they only embittered those who knew that the young men were having their teeth set on edge because their parents had eaten sour political grapes. Then think of the young men themselves! Many of them had no illusions about the policy that led to the war: they went clear-sighted to a horribly repugnant duty. Men essentially gentle and essentially wise, with really valuable work in hand, laid it down voluntarily and spent months forming fours in the barrack yard, and stabbing sacks of straw in the public eye, so that they might go out to kill and maim men as gentle as themselves. These men, who were perhaps, as a class, our most efficient soldiers (Frederick Keeling, for example), were not duped for a moment by the hypocritical melodrama that consoled and stimulated the others. They left their creative work to drudge at destruction, exactly as they would have left it to take their turn at the pumps in a sinking ship. They did not, like some of the conscientious objectors, hold back because the ship had been neglected by its officers and scuttled by its wreckers. The ship had to be saved, even if Newton had to leave his fluxions and Michelangelo his marbles to save it; so they threw away the tools of their beneficent and ennobling trades, and took up the bloodstained bayonet and the murderous bomb, forcing themselves to pervert their divine instinct for perfect artistic execution to the effective handling of these diabolical things, and their economic faculty for organization to the contriving of ruin and slaughter. For it gave an ironic edge to their tragedy that the very talents they were forced to prostitute made the prostitution not only effective, but even interesting; so that some of them were rapidly promoted, and found themselves actually becoming artists in war, with a growing relish for it, like Napoleon and all the other scourges of mankind, in spite of themselves. For many of them there was not even this consolation. They “stuck it,” and hated it, to the end.

Evil in the Throne of Good

This distress of the gentle was so acute that those who shared it in civil life, without having to shed blood with their own hands, or witness destruction with their own eyes,