The morning sun was just touching the white domes of Tu-lur when Mo-sar’s paddlers brought their canoes against the shore at the city’s edge. Safe once more behind his own walls and protected by many warriors, the courage of the chief returned sufficiently at least to permit him to dispatch three canoes in search of Jane Clayton, and also to go as far as A-lur if possible to learn what had delayed Bu-lot, whose failure to reach the canoes with the balance of the party at the time of the flight from the northern city had in no way delayed Mo-sar’s departure, his own safety being of far greater moment than that of his son.
As the three canoes reached the portage on their return journey the warriors who were dragging them from the water were suddenly startled by the appearance of two priests, carrying a light canoe in the direction of Jad-in-lul. At first they thought them the advance guard of a larger force of Lu-don’s followers, although the correctness of such a theory was belied by their knowledge that priests never accepted the risks or perils of a warrior’s vocation, nor even fought until driven into a corner and forced to do so. Secretly the warriors of Pal-ul-don held the emasculated priesthood in contempt and so instead of immediately taking up the offensive as they would have had the two men been warriors from A-lur instead of priests, they waited to question them.
At sight of the warriors the priests made the sign of peace and upon being asked if they were alone they answered in the affirmative.
The leader of Mo-sar’s warriors permitted them to approach. “What do you here,” he asked, “in the country of Mo-sar, so far from your own city?”
“We carry a message from Lu-don, the high priest, to Mo-sar,” explained one.
“Is it a message of peace or of war?” asked the warrior.
“It is an offer of peace,” replied the priest.
“And Lu-don is sending no warriors behind you?” queried the fighting man.
“We are alone,” the priest assured him. “None in A-lur save Lu-don knows that we have come upon this errand.”
“Then go your way,” said the warrior.
“Who is that?” asked one of the priests suddenly, pointing toward the upper end of the lake at the point where the river from Jad-bal-lul entered it.
All eyes turned in the direction that he had indicated to see a lone warrior paddling rapidly into Jad-in-lul, the prow of his canoe pointing toward Tu-lur. The warriors and the priests drew into the concealment of the bushes on either side of the portage.
“It is the terrible man who called himself the Dor-ul-Otho,” whispered one of the priests. “I would know that figure among a great multitude as far as I could see it.”
“You are right, priest,” cried one of the warriors who had seen Tarzan the day that he had first entered Ko-tan’s palace. “It is indeed he who has been rightly called Tarzan-jad-guru.”
“Hasten priests,” cried the leader of the party. “You are two paddles in a light canoe. Easily can you reach Tu-lur ahead of him and warn Mo-sar of his coming, for he has but only entered the lake.”
For a moment the priests demurred for they had no stomach for an encounter with this terrible man, but the warrior insisted and even went so far as to threaten them. Their canoe was taken from them and pushed into the lake and they were all but lifted bodily from their feet and put aboard it. Still protesting they were shoved out upon the water where they were immediately in full view of the lone paddler above them. Now there was no alternative. The city of Tu-lur offered the only safety and bending to their paddles the two priests sent their craft swiftly in the direction of the city.
The warriors withdrew again to the concealment of the foliage. If Tarzan had seen them and should come hither to investigate there were thirty of them against one and naturally they had no fear of the outcome, but they did not consider it necessary to go out upon the lake to meet him since they had been sent to look for the escaped prisoner and not to intercept the strange warrior, the stories of whose ferocity and prowess doubtless helped them to arrive at their decision to provoke no uncalled-for quarrel with him.
If he had seen them he gave no sign, but continued paddling steadily and strongly toward the city, nor did he increase his speed as the two priests shot out in full view. The moment the priests’ canoe touched the shore by the city its occupants leaped out and hurried swiftly toward the palace gate, casting affrighted glances behind them. They sought immediate audience with Mo-sar, after warning the warriors on guard that Tarzan was approaching.
They were conducted at once to the chief, whose court was a smaller replica of that of the king of A-lur. “We come from Lu-don, the high priest,” explained the spokesman. “He wishes the friendship of Mo-sar, who has always been his friend. Ja-don is gathering warriors to make himself king. Throughout the villages of the Ho-don are thousands who will obey the commands of Lu-don, the high priest. Only with Lu-don’s assistance can Mo-sar become king, and the message from Lu-don is that if Mo-sar would retain the friendship of Lu-don he must return immediately the woman he took from the quarters of the Princess O-lo-a.”
At this juncture a warrior entered. His excitement was evident. “The Dor-ul-Otho has come to Tu-lur and demands to see Mo-sar at once,” he said.
“The Dor-ul-Otho!” exclaimed Mo-sar.
“That is the message he sent,” replied the warrior, “and indeed he is not as are the people of Pal-ul-don.
