The Kolrados, from coming often among us, we can understand, and they can understand us, by means of a few words and many signs, though when they speak their own language among themselves we cannot understand them, except for an occasional word that is like one of ours. They say that when the last of the Kalkars is driven from the world we must live at peace with one another, but I am afraid that that will never come to pass, for who would go through life without breaking a lance or dipping his sword point now and again into the blood of a stranger? Not The Wolf, I swear, nor no more The Red Hawk. By The Flag! I take more pleasure in meeting a stranger upon a lonely trail than in meeting a friend, for I cannot set my lance against a friend and feel the swish of the wind as Red Lightning bears me swiftly down upon the prey as I crouch in the saddle, nor thrill to the shock as we strike.
I am The Red Hawk. I am but twenty, yet the fierce chiefs of a hundred fierce clans bow to my will. I am a Julian—the twentieth Julian—and from this year, 2434, I can trace my line back five hundred and thirty-four years to Julian 1st, who was born in 1896. From father to son, by word of mouth, has been handed down to me the story of every Julian, and there is no blot upon the shield of one in all that long line, nor shall there be any blot upon the shield of Julian 20th. From my fifth year to my tenth I learned, word for word, as had my father before me, the deeds of my forebears, and to hate the Kalkars and the tribe of Or-tis. This, with riding, was my schooling. From ten to fifteen I learned to use lance and sword and knife, and on my sixteenth birthday I rode forth with the other men—a warrior.
As I sat there this day, looking down upon the land of the accursed Kalkars, my mind went back to the deeds of the 15th Julian, who had driven the Kalkars across the desert and over the edge of these mountains into the valley below just one hundred years before I was born, and I turned to The Wolf and pointed down toward the green groves and the distant hills and off beyond to where the mysterious ocean lay.
“For a hundred years they have held us here,” I said. “It is too long.”
“It is too long,” replied The Wolf.
“When the rains are over The Red Hawk leads his people into the land of plenty.”
The Rock raised his spear and shook it savagely toward the valley far below. The scalp-lock fastened just below its metal-shod tip trembled in the wind. “When the rains are over!” cried The Rock. His fierce eyes glowed with the fire of fanaticism.
“The green of the groves we will dye red with their blood,” cried The Rattlesnake.
“With our swords, not our mouths,” I said, and wheeled Red Lightning toward the east. The Coyote laughed and the others joined with him as we wound downward out of the hills toward the desert.
On the afternoon of the following day we came within sight of our tents where they were pitched beside the yellow flood of The River. Five miles before that we had seen a few puffs of smoke rise from the summit of a hill to the north of us. It told the camp that a body of horsemen was approaching from the west. It told us that our sentry was on duty and that doubtless all was well. At a signal my warriors formed themselves in two straight lines, crossing one another at their centers. A moment later another smoke signal arose informing the camp that we were friends and us that our signal had been rightly read.
Presently, in a wild charge, whooping and brandishing our spears, we charged down among the tents. Dogs, children and slaves scampered for safety, the dogs barking, the children and the slaves yelling and laughing. As we swung ourselves from our mounts before our tents, slaves rushed out to seize our bridle reins, the dogs leaped, growling, upon us in exuberant welcome, while the children fell upon their sires, their uncles or their brothers, demanding the news of the ride or a share in the spoils of conflict or chase. Then we went in to our women.
I had no wife, but there were my mother and my two sisters, and I found them awaiting me in the inner tent, seated upon a low couch that was covered, as was the floor, with the bright blankets that our slaves weave from the wool of sheep. I knelt and took my mother’s hand and kissed it and then I kissed her upon the lips and in the same fashion I saluted my sisters, the elder first. It is custom among us; but it is also our pleasure, for we both respect and love our women. Even if we did not, we should appear to, if only for the reason that the Kalkars do otherwise. They are brutes and swine. We do not permit our women a voice in the councils of the men, but none the less do they influence our councils from the seclusion of their inner tents. It is indeed an unusual mother among us who does not make her voice heard in the council ring, through her husband or her sons, and she does it through the love and respect in which they hold her and not by scolding and nagging. They are wonderful, our women. It is for them and
