now and then, Granville was so bold as to make mischievous remarks as to certain religious practices, the pretty girl listened to him with the obstinate smile of assurance.

“You must either believe nothing, or believe everything the Church teaches,” she would say. “Would you wish to have a woman without a religion as the mother of your children?⁠—No.⁠—What man may dare judge as between disbelievers and God? And how can I then blame what the Church allows?”

Angélique appeared to be animated by such fervent charity, the young man saw her look at him with such perfect conviction, that he sometimes felt tempted to embrace her religious views; her firm belief that she was in the only right road aroused doubts in his mind, which she tried to turn to account.

But then Granville committed the fatal blunder of mistaking the enchantment of desire for that of love. Angélique was so happy in reconciling the voice of her heart with that of duty, by giving way to a liking that had grown up with her from childhood, that the deluded man could not discern which of the two spoke the louder. Are not all young men ready to trust the promise of a pretty face and to infer beauty of soul from beauty of feature? An indefinable impulse leads them to believe that moral perfection must coexist with physical perfection. If Angélique had not been at liberty to give vent to her sentiments, they would soon have dried up in her heart like a plant watered with some deadly acid. How should a lover be aware of bigotry so well hidden?

This was the course of young Granville’s feelings during that fortnight, devoured by him like a book of which the end is absorbing. Angélique, carefully watched by him, seemed the gentlest of creatures, and he even caught himself feeling grateful to Madame Bontems, who, by implanting so deeply the principles of religion, had in some degree inured her to meet the troubles of life.

On the day named for signing the inevitable contract, Madame Bontems made her son-in-law pledge himself solemnly to respect her daughter’s religious practices, to allow her entire liberty of conscience, to permit her to go to communion, to church, to confession as often as she pleased, and never to control her choice of priestly advisers. At this critical moment Angélique looked at her future husband with such pure and innocent eyes, that Granville did not hesitate to give his word. A smile puckered the lips of the Abbé Fontanon, a pale man, who directed the consciences of this household. Mademoiselle Bontems, by a slight nod, seemed to promise that she would never take an unfair advantage of this freedom. As to the old Count, he gently whistled the tune of an old song, “Va-t-en-voir s’ils viennent.” (“Go and see if they are coming on!”)


A few days after the wedding festivities, of which so much is thought in the provinces, Granville and his wife went to Paris, whither the young man was recalled by his appointment as public prosecutor to the Supreme Court of the Seine circuit.

When the young couple set out to find a residence, Angélique used the influence that the honeymoon gives to every wife in persuading her husband to take a large apartment in the ground-floor of a house at the corner of the Vieille Rue du Temple and the Rue Nueve Saint-François. Her chief reason for this choice was that the house was close to the Rue d’Orléans, where there was a church, and not far from a small chapel in the Rue Saint-Louis.

“A good housewife provides for everything,” said her husband, laughing.

Angélique pointed out to him that this part of Paris, known as the Marais, was within easy reach of the Palais de Justice, and that the lawyers they knew lived in the neighborhood. A fairly large garden made the apartment particularly advantageous to a young couple; the children⁠—if Heaven should send them any⁠—could play in the open air; the courtyard was spacious, and there were good stables.

The lawyer wished to live in the Chaussée d’Antin, where everything is fresh and bright, where the fashions may be seen while still new, where a well-dressed crowd throngs the Boulevards, and the distance is less to the theatres or places of amusement; but he was obliged to give way to the coaxing ways of a young wife, who asked this as his first favor; so, to please her, he settled in the Marais. Granville’s duties required him to work hard⁠—all the more, because they were new to him⁠—so he devoted himself in the first place to furnishing his private study and arranging his books. He was soon established in a room crammed with papers, and left the decoration of the house to his wife. He was all the better pleased to plunge Angélique into the bustle of buying furniture and fittings, the source of so much pleasure and of so many associations to most young women, because he was rather ashamed of depriving her of his company more often than the usages of early married life require. As soon as his work was fairly under way, he gladly allowed his wife to tempt him out of his study to consider the effect of furniture or hangings, which he had before only seen piecemeal or unfinished.

If the old adage is true that says a woman may be judged of from her front door, her rooms must express her mind with even greater fidelity. Madame de Granville had perhaps stamped the various things she had ordered with the seal of her own character; the young lawyer was certainly startled by the cold, arid solemnity that reigned in these rooms; he found nothing to charm his taste; everything was discordant, nothing gratified the eye. The rigid mannerism that prevailed in the sitting-room at Bayeux had invaded his home; the broad panels were hollowed in circles, and decorated with those arabesques of which the long, monotonous mouldings are in

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