“And if they were wicked,” cried the Countess hotly, “was I to lose my soul to please you?”
“It is a sacrifice which another, a more loving woman, has dared to make,” said Granville coldly.
“Dear God!” she cried, bursting into tears, “Thou hearest! Has he been worthy of the prayers and penance I have lived in, wearing myself out to atone for his sins and my own?—Of what avail is virtue?”
“To win Heaven, my dear. A woman cannot be at the same time the wife of a man and the spouse of Christ. That would be bigamy; she must choose between a husband and a nunnery. For the sake of future advantage you have stripped your soul of all the love, all the devotion, which God commands that you should have for me, you have cherished no feeling but hatred—”
“Have I not loved you?” she put in.
“No, madame.”
“Then what is love?” the Countess involuntarily inquired.
“Love, my dear,” replied Granville, with a sort of ironical surprise, “you are incapable of understanding it. The cold sky of Normandy is not that of Spain. This difference of climate is no doubt the secret of our disaster.—To yield to our caprices, to guess them, to find pleasure in pain, to sacrifice the world’s opinion, your pride, your religion even, and still regard these offerings as mere grains of incense burnt in honor of the idol—that is love—”
“The love of ballet-girls!” cried the Countess in horror. “Such flames cannot last, and must soon leave nothing but ashes and cinders, regret or despair. A wife ought, in my opinion, to bring you true friendship, equable warmth—”
“You speak of warmth as Negroes speak of ice,” retorted the Count, with a sardonic smile. “Consider that the humblest daisy has more charms than the proudest and most gorgeous of the red hawthorns that attract us in spring by their strong scent and brilliant color.—At the same time,” he went on, “I will do you justice. You have kept so precisely in the straight path of imaginary duty prescribed by law, that only to make you understand wherein you have failed towards me, I should be obliged to enter into details which would offend your dignity, and instruct you in matters which would seem to you to undermine all morality.”
“And you dare to speak of morality when you have but just left the house where you have dissipated your children’s fortune in debaucheries?” cried the Countess, maddened by her husband’s reticence.
“There, madame, I must correct you,” said the Count, coolly interrupting his wife. “Though Mademoiselle de Bellefeuille is rich, it is at nobody’s expense. My uncle was master of his fortune, and had several heirs. In his lifetime, and out of pure friendship, regarding her as his niece, he gave her the little estate of Bellefeuille. As for anything else, I owe it to his liberality—”
“Such conduct is only worthy of a Jacobin!” said the sanctimonious Angélique.
“Madame, you are forgetting that your own father was one of the Jacobins whom you scorn so uncharitably,” said the Count severely. “Citizen Bontems was signing death-warrants at a time when my uncle was doing France good service.”
Madame de Granville was silenced. But after a short pause, the remembrance of what she had just seen reawakened in her soul the jealousy which nothing can kill in a woman’s heart, and she murmured, as if to herself—“How can a woman thus destroy her own soul and that of others?”
“Bless me, madame,” replied the Count, tired of this dialogue, “you yourself may some day have to answer that question.” The Countess was scared. “You perhaps will be held excused by the merciful Judge, who will weigh our sins,” he went on, “in consideration of the conviction with which you have worked out my misery. I do not hate you—I hate those who have perverted your heart and your reason. You have prayed for me, just as Mademoiselle de Bellefeuille has given me her heart and crowned my life with love. You should have been my mistress and the prayerful saint by turns.—Do me the justice to confess that I am no reprobate, no debauchee. My life was cleanly. Alas! after seven years of wretchedness, the craving for happiness led me by an imperceptible descent to love another woman and make a second home. And do not imagine that I am singular; there are in this city thousands of husbands, all led by various causes to live this twofold life.”
“Great God!” cried the Countess. “How heavy is the cross Thou hast laid on me to bear! If the husband Thou hast given me here below in Thy wrath can only be made happy through my death, take me to Thyself!”
“If you had always breathed such admirable sentiments and such devotion, we should be happy yet,” said the Count coldly.
“Indeed,” cried Angélique, melting into a flood of tears, “forgive me if I have done any wrong. Yes, monsieur, I am ready to obey you in all things, feeling sure that you will desire nothing but what is just and natural; henceforth I will be all you can wish your wife to be.”
“If your purpose, madame, is to compel me to say that I no longer love you, I shall find the cruel courage to tell you so. Can I command my heart? Can I wipe out
