The great Desplein told his house surgeon everything; the disciple knew whether such or such a woman had sat on a chair near the master, or on the famous couch in Desplein’s surgery, on which he slept. Bianchon knew the mysteries of that temperament, a compound of the lion and the bull, which at last expanded and enlarged beyond measure the great man’s torso, and caused his death by degeneration of the heart. He studied the eccentricities of that busy life, the schemes of that sordid avarice, the hopes of the politician who lurked behind the man of science; he was able to foresee the mortifications that awaited the only sentiment that lay hid in a heart that was steeled, but not of steel.
One day Bianchon spoke to Desplein of a poor water-carrier of the Saint-Jacques district, who had a horrible disease caused by fatigue and want; this wretched Auvergnat had had nothing but potatoes to eat during the dreadful winter of 1821. Desplein left all his visits, and at the risk of killing his horse, he rushed off, followed by Bianchon, to the poor man’s dwelling, and saw, himself, to his being removed to a sick house, founded by the famous Dubois in the Faubourg Saint-Denis. Then he went to attend the man, and when he had cured him he gave him the necessary sum to buy a horse and a water-barrel. This Auvergnat distinguished himself by an amusing action. One of his friends fell ill, and he took him at once to Desplein, saying to his benefactor, “I could not have borne to let him go to anyone else!”
Rough customer as he was, Desplein grasped the water-carrier’s hand, and said, “Bring them all to me.”
He got the native of Cantal into the Hôtel-Dieu, where he took the greatest care of him. Bianchon had already observed in his chief a predilection for Auvergnats, and especially for water carriers; but as Desplein took a sort of pride in his cures at the Hôtel-Dieu, the pupil saw nothing very strange in that.
One day, as he crossed the Place Saint-Sulpice, Bianchon caught sight of his master going into the church at about nine in the morning. Desplein, who at that time never went a step without his cab, was on foot, and slipped in by the door in the Rue du Petit-Lion, as if he were stealing into some house of ill fame. The house surgeon, naturally possessed by curiosity, knowing his master’s opinions, and being himself a rabid follower of Cabanis (Cabaniste en dyable, with the y, which in Rabelais seems to convey an intensity of devilry)—Bianchon stole into the church, and was not a little astonished to see the great Desplein, the atheist, who had no mercy on the angels—who give no work to the lancet, and cannot suffer from fistula or gastritis—in short, this audacious scoffer kneeling humbly, and where? In the Lady Chapel, where he remained through the mass, giving alms for the expenses of the service, alms for the poor, and looking as serious as though he were superintending an operation.
“He has certainly not come here to clear up the question of the Virgin’s delivery,” said Bianchon to himself, astonished beyond measure. “If I had caught him holding one of the ropes of the canopy on Corpus Christi day, it would be a thing to laugh at; but at this hour, alone, with no one to see—it is surely a thing to marvel at!”
Bianchon did not wish to seem as though he were spying the head surgeon of the Hôtel-Dieu; he went away. As it happened, Desplein asked him to dine with him that day, not at his own house, but at a restaurant. At dessert Bianchon skilfully contrived to talk of the mass, speaking of it as mummery and a farce.
“A farce,” said Desplein, “which has cost Christendom more blood than all Napoleon’s battles and all Broussais’ leeches. The Mass is a papal invention, not older than the sixth century, and based on the Hoc est corpus. What floods of blood were shed to establish the Fête-Dieu, the Festival of Corpus Christi—the institution by which Rome established her triumph in the question of the Real Presence, a schism which rent the Church during three centuries! The wars of the Count of Toulouse against the Albigenses were the tail end of that dispute. The Vaudois and the Albigenses refused to recognize this innovation.”
In short, Desplein was delighted to disport himself in his most atheistical vein; a flow of Voltairean satire, or, to be accurate, a vile imitation of the Citateur.
“Hallo! where is my worshiper of this morning?” said Bianchon to himself.
He said nothing; he began to doubt whether he had really seen his chief at Saint-Sulpice. Desplein would not have troubled himself to tell Bianchon a lie, they knew each other too well; they had already exchanged thoughts on quite equally serious subjects, and discussed systems de natura rerum, probing or dissecting them with the knife and scalpel of incredulity.
Three months went by. Bianchon did not attempt to follow the matter up, though it remained stamped on his memory. One day that year, one of the physicians of the Hôtel-Dieu took Desplein by the arm, as if to question him, in Bianchon’s presence.
“What
