of his quiet life, and grew weary, and then testy, at those gentle bonds with which his wife would have held him. As they say the Grand Lama of Tibet is very much fatigued by his character of divinity, and yawns on his altar as his bonzes kneel and worship him, many a home-god grows heartily sick of the reverence with which his family-devotees pursue him, and sighs for freedom and for his old life, and to be off the pedestal on which his dependants would have him sit forever, whilst they adore him, and ply him with flowers, and hymns, and incense, and flattery;⁠—so, after a few years of his marriage my honest Lord Castlewood began to tire; all the high-flown raptures and devotional ceremonies with which his wife, his chief priestess, treated him, first sent him to sleep, and then drove him out of doors; for the truth must be told, that my lord was a jolly gentleman, with very little of the august or divine in his nature, though his fond wife persisted in revering it⁠—and, besides, he had to pay a penalty for this love, which persons of his disposition seldom like to defray: and, in a word, if he had a loving wife, had a very jealous and exacting one. Then he wearied of this jealousy; then he broke away from it; then came, no doubt, complaints and recriminations; then, perhaps, promises of amendment not fulfilled; then upbraidings not the more pleasant because they were silent, and only sad looks and tearful eyes conveyed them. Then, perhaps, the pair reached that other stage which is not uncommon in married life, when the woman perceives that the god of the honeymoon is a god no more; only a mortal like the rest of us⁠—and so she looks into her heart, and lo! vacuae sedes et inania arcana. And now, supposing our lady to have a fine genius and a brilliant wit of her own, and the magic spell and infatuation removed from her which had led her to worship as a god a very ordinary mortal⁠—and what follows? They live together, and they dine together, and they say “my dear” and “my love” as heretofore; but the man is himself, and the woman herself: that dream of love is over as everything else is over in life; as flowers and fury, and griefs and pleasures, are over.

Very likely the Lady Castlewood had ceased to adore her husband herself long before she got off her knees, or would allow her household to discontinue worshipping him. To do him justice, my lord never exacted this subservience: he laughed and joked and drank his bottle, and swore when he was angry, much too familiarly for anyone pretending to sublimity; and did his best to destroy the ceremonial with which his wife chose to surround him. And it required no great conceit on young Esmond’s part to see that his own brains were better than his patron’s, who, indeed, never assumed any airs of superiority over the lad, or over any dependant of his, save when he was displeased, in which case he would express his mind in oaths very freely; and who, on the contrary, perhaps, spoiled “Parson Harry,” as he called young Esmond, by constantly praising his parts and admiring his boyish stock of learning.

It may seem ungracious in one who has received a hundred favors from his patron to speak in any but a reverential manner of his elders; but the present writer has had descendants of his own, whom he has brought up with as little as possible of the servility at present exacted by parents from children (under which mask of duty there often lurks indifference, contempt, or rebellion): and as he would have his grandsons believe or represent him to be not an inch taller than Nature has made him: so, with regard to his past acquaintances, he would speak without anger, but with truth, as far as he knows it, neither extenuating nor setting down aught in malice.

So long, then, as the world moved according to Lord Castlewood’s wishes, he was good-humored enough; of a temper naturally sprightly and easy, liking to joke, especially with his inferiors, and charmed to receive the tribute of their laughter. All exercises of the body he could perform to perfection⁠—shooting at a mark and flying, breaking horses, riding at the ring, pitching the quoit, playing at all games with great skill. And not only did he do these things well, but he thought he did them to perfection; hence he was often tricked about horses, which he pretended to know better than any jockey; was made to play at ball and billiards by sharpers who took his money, and came back from London woefully poorer each time than he went, as the state of his affairs testified when the sudden accident came by which his career was brought to an end.

He was fond of the parade of dress, and passed as many hours daily at his toilette as an elderly coquette. A tenth part of his day was spent in the brushing of his teeth and the oiling of his hair, which was curling and brown, and which he did not like to conceal under a periwig, such as almost everybody of that time wore. (We have the liberty of our hair back now, but powder and pomatum along with it. When, I wonder, will these monstrous poll-taxes of our age be withdrawn, and men allowed to carry their colors, black, red, or gray, as Nature made them?) And as he liked her to be well dressed, his lady spared no pains in that matter to please him; indeed, she would dress her head or cut it off if he had bidden her.

It was a wonder to young Esmond, serving as page to my lord and lady, to hear, day after day, to such company as came, the same boisterous stories told by my lord,

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