Waking up from dreams, books, and visions of college honors, in which for two years, Harry Esmond had been immersed, he found himself, instantly, on his return home, in the midst of this actual tragedy of life, which absorbed and interested him more than all his tutor had taught him. The persons whom he loved best in the world, and to whom he owed most, were living unhappily together. The gentlest and kindest of women was suffering ill usage and shedding tears in secret: the man who made her wretched by neglect, if not by violence, was Harry’s benefactor and patron. In houses where, in place of that sacred, inmost flame of love, there is discord at the centre, the whole household becomes hypocritical, and each lies to his neighbor. The husband (or it may be the wife) lies when the visitor comes in, and wears a grin of reconciliation or politeness before him. The wife lies (indeed, her business is to do that, and to smile, however much she is beaten), swallows her tears, and lies to her lord and master; lies in bidding little Jackey respect dear papa; lies in assuring grandpapa that she is perfectly happy. The servants lie, wearing grave faces behind their master’s chair, and pretending to be unconscious of the fighting; and so, from morning till bedtime, life is passed in falsehood. And wiseacres call this a proper regard of morals, and point out Baucis and Philemon as examples of a good life.
If my lady did not speak of her griefs to Harry Esmond, my lord was by no means reserved when in his cups, and spoke his mind very freely, bidding Harry in his coarse way, and with his blunt language, beware of all women as cheats, jades, jilts, and using other unmistakable monosyllables in speaking of them. Indeed, ’twas the fashion of the day, as I must own; and there’s not a writer of my time of any note, with the exception of poor Dick Steele, that does not speak of a woman as of a slave, and scorn and use her as such. Mr. Pope, Mr. Congreve, Mr. Addison, Mr. Gay, every one of ’em, sing in this key, each according to his nature and politeness, and louder and fouler than all in abuse is Dr. Swift, who spoke of them as he treated them, worst of all.
Much of the quarrels and hatred which arise between married people come in my mind from the husband’s rage and revolt at discovering that his slave and bedfellow, who is to minister to all his wishes, and is church-sworn to honor and obey him—is his superior; and that he, and not she, ought to be the subordinate of the twain; and in these controversies, I think, lay the cause of my lord’s anger against his lady. When he left her, she began to think for herself, and her thoughts were not in his favor. After the illumination, when the love-lamp is put out that anon we spoke of, and by the common daylight we look at the picture, what a daub it looks! what a clumsy effigy! How many men and wives come to this knowledge, think you? And if it be painful to a woman to find herself mated for life to a boor, and ordered to love and honor a dullard; it is worse still for the man himself perhaps, whenever in his dim comprehension the idea dawns that his slave and drudge yonder is, in truth, his superior; that the woman who does his bidding, and submits to his humor, should be his lord; that she can think a thousand things beyond the power of his muddled brains; and that in yonder head, on the pillow opposite to him, lie a thousand feelings, mysteries of thought, latent scorns and rebellions, whereof he only dimly perceives the existence as they look out furtively from her eyes: treasures of love doomed to perish without a hand to gather them; sweet fancies and images of beauty that would grow and unfold themselves into flower; bright wit that would shine like diamonds could it be brought into the sun: and the tyrant in possession crushes the outbreak of all these, drives them back like slaves into the dungeon and darkness, and chafes without that his prisoner is rebellious, and his sworn subject undutiful and refractory. So the lamp was out in Castlewood Hall, and the lord and lady there saw each other as they were. With her illness and altered beauty my lord’s fire for his wife disappeared; with his selfishness and faithlessness her foolish fiction of love and reverence was rent away. Love!—who is to love what is base and unlovely? Respect!—who is to respect what is gross and sensual? Not all the marriage oaths sworn before all the parsons, cardinals, ministers, muftis, and rabbins in the world, can bind to that monstrous allegiance. This couple was living apart then; the woman happy to be allowed to love and tend her children (who were never of her own goodwill away from her), and thankful to have saved such treasures as these out of the wreck in which the better part of her heart went down.
These young ones had had no instructors save their mother, and Doctor Tusher for their theology occasionally, and had made more progress than
