accident befell King William which ended the life of the greatest, the wisest, the bravest, and most clement sovereign whom England ever knew. ’Twas the fashion of the hostile party to assail this great prince’s reputation during his life; but the joy which they and all his enemies in Europe showed at his death, is a proof of the terror in which they held him. Young as Esmond was, he was wise enough (and generous enough too, let it be said) to scorn that indecency of gratulation which broke out amongst the followers of King James in London, upon the death of this illustrious prince, this invincible warrior, this wise and moderate statesman. Loyalty to the exiled king’s family was traditional, as has been said, in that house to which
Mr. Esmond belonged. His father’s widow had all her hopes, sympathies, recollections, prejudices, engaged on King James’s side; and was certainly as noisy a conspirator as ever asserted the King’s rights, or abused his opponent’s, over a quadrille table or a dish of bohea. Her ladyship’s house swarmed with ecclesiastics, in disguise and out; with talebearers from
St. Germains; and quidnuncs that knew the last news from Versailles; nay, the exact force and number of the next expedition which the French king was to send from Dunkirk, and which was to swallow up the Prince of Orange, his army and his court. She had received the Duke of Berwick when he landed here in ’96. She kept the glass he drank from, vowing she never would use it till she drank King James the Third’s health in it on his Majesty’s return; she had tokens from the Queen, and relics of the saint who, if the story was true, had not always been a saint as far as she and many others were concerned. She believed in the miracles wrought at his tomb, and had a hundred authentic stories of wondrous cures effected by the blessed king’s rosaries, the medals which he wore, the locks of his hair, or whatnot. Esmond remembered a score of marvellous tales which the credulous old woman told him. There was the Bishop of Autun, that was healed of a malady he had for forty years, and which left him after he said mass for the repose of the king’s soul. There was
M. Marais, a surgeon in Auvergne, who had a palsy in both his legs, which was cured through the king’s intercession. There was Philip Pitet, of the Benedictines, who had a suffocating cough, which well-nigh killed him, but he besought relief of heaven through the merits and intercession of the blessed king, and he straightway felt a profuse sweat breaking out all over him, and was recovered perfectly. And there was the wife of
Mons. Lepervier, dancing-master to the Duke of Saxe-Gotha, who was entirely eased of a rheumatism by the king’s intercession, of which miracle there could be no doubt, for her surgeon and his apprentice had given their testimony, under oath, that they did not in any way contribute to the cure. Of these tales, and a thousand like them,
Mr. Esmond believed as much as he chose. His kinswoman’s greater faith had swallow for them all.
The English High Church party did not adopt these legends. But truth and honor, as they thought, bound them to the exiled king’s side; nor had the banished family any warmer supporter than that kind lady of Castlewood, in whose house Esmond was brought up. She influenced her husband, very much more perhaps than my lord knew, who admired his wife prodigiously though he might be inconstant to her, and who, adverse to the trouble of thinking himself, gladly enough adopted the opinions which she chose for him. To one of her simple and faithful heart, allegiance to any sovereign but the one was impossible. To serve King William for interest’s sake would have been a monstrous hypocrisy and treason. Her pure conscience could no more have consented to it than to a theft, a forgery, or any other base action. Lord Castlewood might have been won over, no doubt, but his wife never could: and he submitted his conscience to hers in this case as he did in most others, when he was not tempted too sorely. And it was from his affection and gratitude most likely, and from that eager devotion for his mistress, which characterized all Esmond’s youth, that the young man subscribed to this, and other articles of faith, which his fond benefactress set him. Had she been a Whig, he had been one; had she followed Mr. Fox, and turned Quaker, no doubt he would have abjured ruffles and a periwig, and have forsworn swords, lace-coats, and clocked stockings. In the scholars’ boyish disputes at the University, where parties ran very high, Esmond was noted as a Jacobite, and very likely from vanity as much as affection took the side of his family.
Almost the whole of the clergy of the country and more than a half of the nation were on this side. Ours is the most loyal people in the world surely; we admire our kings, and are faithful to them long after they have ceased to be true to us. ’Tis a wonder to anyone who looks back at the history of the Stuart family to think how they kicked their crowns away from them; how they flung away chances after chances; what treasures of loyalty they dissipated, and how fatally they were bent on consummating their own ruin. If ever men had fidelity, ’twas they; if ever men squandered opportunity, ’twas they; and, of all the enemies they had, they themselves were the most fatal.3
When the Princess Anne succeeded, the wearied nation was glad enough to cry a truce from all these wars, controversies, and conspiracies, and to accept in the person of a Princess of the blood royal a compromise between the parties into which the country was divided. The Tories could serve under her
