on the staring wooden faces waiting to hear her try and persuade them to contribute to the alleviation of the urgent needs of the Hampstead poor, each one convinced that they needed contributions themselves. She looked as though she were hiding something discreditable but delightful. Certainly her customary clear expression of candour was not there, and its place was taken by a kind of suppressed and frightened pleasedness, which would have led a more worldly-minded audience to the instant conviction of recent and probably impassioned lovemaking.

Beauty, beauty, beauty⁠ ⁠… the words kept ringing in her ears as she stood on the platform talking of sad things to the sparsely attended meeting. She had never been to Italy. Was that really what her nest-egg was to be spent on after all? Though she couldn’t approve of the way Mrs. Wilkins was introducing the idea of predestination into her immediate future, just as if she had no choice, just as if to struggle, or even to reflect, were useless, it yet influenced her. Mrs. Wilkins’s eyes had been the eyes of a seer. Some people were like that, Mrs. Arbuthnot knew; and if Mrs. Wilkins had actually seen her at the medieval castle it did seem probable that struggling would be a waste of time. Still, to spend her nest-egg on self-indulgence⁠—The origin of this egg had been corrupt, but she had at least supposed its end was to be creditable. Was she to deflect it from its intended destination, which alone had appeared to justify her keeping it, and spend it on giving herself pleasure?

Mrs. Arbuthnot spoke on and on, so much practised in the kind of speech that she could have said it all in her sleep, and at the end of the meeting, her eyes dazzled by her secret visions, she hardly noticed that nobody was moved in any way whatever, least of all in the way of contributions.

But the vicar noticed. The vicar was disappointed. Usually his good friend and supporter Mrs. Arbuthnot succeeded better than this. And, what was even more unusual, she appeared, he observed, not even to mind.

“I can’t imagine,” he said to her as they parted, speaking irritably, for he was irritated both by the audience and by her, “what these people are coming to. Nothing seems to move them.”

“Perhaps they need a holiday,” suggested Mrs. Arbuthnot; an unsatisfactory, a queer reply, the vicar thought.

“In February?” he called after her sarcastically.

“Oh no⁠—not till April,” said Mrs. Arbuthnot over her shoulder.

“Very odd,” thought the vicar. “Very odd indeed.” And he went home and was not perhaps quite christian to his wife.

That night in her prayers Mrs. Arbuthnot asked for guidance. She felt she ought really to ask, straight out and roundly, that the medieval castle should already have been taken by someone else and the whole thing thus be settled, but her courage failed her. Suppose her prayer were to be answered? No; she couldn’t ask it; she couldn’t risk it. And after all⁠—she almost pointed this out to God⁠—if she spent her present nest-egg on a holiday she could quite soon accumulate another. Frederick pressed money on her; and it would only mean, while she rolled up a second egg, that for a time her contributions to the parish charities would be less. And then it could be the next nest-egg whose original corruption would be purged away by the use to which it was finally put.

For Mrs. Arbuthnot, who had no money of her own, was obliged to live on the proceeds of Frederick’s activities, and her very nest-egg was the fruit, posthumously ripened, of ancient sin. The way Frederick made his living was one of the standing distresses of her life. He wrote immensely popular memoirs, regularly, every year, of the mistresses of kings. There were in history numerous kings who had had mistresses, and there were still more numerous mistresses who had had kings; so that he had been able to publish a book of memoirs during each year of his married life, and even so there were great further piles of these ladies waiting to be dealt with. Mrs. Arbuthnot was helpless. Whether she liked it or not, she was obliged to live on the proceeds. He gave her a dreadful sofa once, after the success of his Du Barri memoir, with swollen cushions and soft, receptive lap, and it seemed to her a miserable thing that there, in her very home, should flaunt this reincarnation of a dead old French sinner.

Simply good, convinced that morality is the basis of happiness, the fact that she and Frederick should draw their sustenance from guilt, however much purged by the passage of centuries, was one of the secret reasons of her sadness. The more the memoired lady had forgotten herself, the more his book about her was read and the more freehanded he was to his wife; and all that he gave her was spent, after adding slightly to her nest-egg⁠—for she did hope and believe that some day people would cease to want to read of wickedness, and then Frederick would need supporting⁠—on helping the poor. The parish flourished because, to take a handful at random, of the ill-behaviour of the ladies Du Barri, Montespan, Pompadour, Ninon de l’Enclos, and even of learned Maintenon. The poor were the filter through which the money was passed, to come out, Mrs. Arbuthnot hoped, purified. She could do no more. She had tried in days gone by to think the situation out, to discover the exact right course for her to take, but had found it, as she had found Frederick, too difficult, and had left it, as she had left Frederick, to God. Nothing of this money was spent on her house or dress; those remained, except for the great soft sofa, austere. It was the poor who profited. Their very boots were stout with sins. But how difficult it had been. Mrs. Arbuthnot, groping for guidance, prayed about it to exhaustion. Ought she

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