Concluding Chapter
I trust that they who have followed me to the end of my narrative, will not refuse to carry their attention a little farther, to the concluding remarks which I here present to them.
This chapter is written after the lapse of a considerable time since the end of my voyage, and after a return to my former pursuits; and in it I design to offer those views of what may be done for seamen, and of what is already doing, which I have deduced from my experiences, and from the attention which I have since gladly given to the subject.
The romantic interest which many take in the sea, and in those who live upon it, may be of use in exciting their attention to this subject, though I cannot but feel sure that all who have followed me in my narrative must be convinced that the sailor has no romance in his everyday life to sustain him, but that it is very much the same plain, matter-of-fact drudgery and hardship, which would be experienced on shore. If I have not produced this conviction, I have failed in persuading others of what my own experience has most fully impressed upon myself.
There is a witchery in the sea, its songs and stories, and in the mere sight of a ship, and the sailor’s dress, especially to a young mind, which has done more to man navies, and fill merchantmen, than all the pressgangs279 of Europe. I have known a young man with such a passion for the sea, that the very creaking of a block stirred up his imagination so that he could hardly keep his feet on dry ground; and many are the boys, in every seaport, who are drawn away, as by an almost irresistible attraction, from their work and schools, and hang about the decks and yards of vessels, with a fondness which, it is plain, will have its way. No sooner, however, has the young sailor begun his new life in earnest, than all this fine drapery falls off, and he learns that it is but work and hardship, after all. This is the true light in which a sailor’s life is to be viewed; and if in our books, and anniversary speeches, we would leave out much that is said about “blue water,” “blue jackets,” “open hearts,” “seeing God’s hand on the deep,” and so forth, and take this up like any other practical subject, I am quite sure we should do full as much for those we wish to benefit. The question is, what can be done for sailors, as they are—men to be fed, and clothed, and lodged, for whom laws must be made and executed, and who are to be instructed in useful knowledge, and, above all, to be brought under religious influence and restraint? It is upon these topics that I wish to make a few observations.
In the first place, I have no fancies about equality on board ship, It is a thing out of the question, and certainly, in the present state of mankind, not to be desired. I never knew a sailor who found fault with the orders and ranks of the service; and if I expected to pass the rest of my life before the mast, I would not wish to have the power of the captain diminished an iota. It is absolutely necessary that there should be one head and one voice, to control everything, and be responsible for everything. There are emergencies which require the instant exercise of extreme power. These emergencies do not allow of consultation; and they who would be the captain’s constituted advisers might be the very men over whom he would be called upon to exert his authority. It has been found necessary to vest in every government, even the most democratic, some extraordinary, and, at first sight, alarming powers; trusting in public opinion, and subsequent accountability to modify the exercise of them. These are provided to meet exigencies, which all hope may never occur, but which yet by possibility may occur, and if they should, and there were no power to meet them instantly, there would be an end put to the government at once. So it is with the authority of the shipmaster. It will not answer to say that he shall never do this and that thing, because it does not seem always necessary and advisable that it should be done. He has great cares and responsibilities; is answerable for everything; and is subject to emergencies which perhaps no other man exercising authority among civilized people is subject to. Let him, then, have powers commensurate with his utmost possible need; only let him be held strictly responsible for the exercise of them. Any other course would be injustice, as well as bad policy.
In the