And as the qualities which he supposed to be an intrinsic part of the Verdurin character were no more, really, than their superficial reflection of the pleasure which had been enjoyed in their society by his love for Odette, those qualities became more serious, more profound, more vital, as that pleasure increased. Since Mme. Verdurin gave Swann, now and then, what alone could constitute his happiness; since, on an evening when he felt anxious because Odette had talked rather more to one of the party than to another, and, in a spasm of irritation, would not take the initiative by asking her whether she was coming home, Mme. Verdurin brought peace and joy to his troubled spirit by the spontaneous exclamation: “Odette! You’ll see M. Swann home, won’t you?”; since, when the summer holidays came, and after he had asked himself uneasily whether Odette might not leave Paris without him, whether he would still be able to see her every day, Mme. Verdurin was going to invite them both to spend the summer with her in the country; Swann, unconsciously allowing gratitude and self-interest to filter into his intelligence and to influence his ideas, went so far as to proclaim that Mme. Verdurin was “a great and noble soul.” Should any of his old fellow-pupils in the Louvre school of painting speak to him of some rare or eminent artist, “I’d a hundred times rather,” he would reply, “have the Verdurins.” And, with a solemnity of diction which was new in him: “They are magnanimous creatures, and magnanimity is, after all, the one thing that matters, the one thing that gives us distinction here on earth. Look you, there are only two classes of men, the magnanimous, and the rest; and I have reached an age when one has to take sides, to decide once and for all whom one is going to like and dislike, to stick to the people one likes, and, to make up for the time one has wasted with the others, never to leave them again as long as one lives. Very well!” he went on, with the slight emotion which a man feels when, even without being fully aware of what he is doing, he says something, not because it is true but because he enjoys saying it, and listens to his own voice uttering the words as though they came from someone else, “The die is now cast; I have elected to love none but magnanimous souls, and to live only in an atmosphere of magnanimity. You ask me whether Mme. Verdurin is really intelligent. I can assure you that she has given me proofs of a nobility of heart, of a loftiness of soul, to which no one could possibly attain—how could they?—without a corresponding loftiness of mind. Without question, she has a profound understanding of art. But it is not, perhaps, in that that she is most admirable; every little action, ingeniously, exquisitely kind, which she has performed for my sake, every friendly attention, simple little things, quite domestic and yet quite sublime, reveal a more profound comprehension of existence than all your textbooks of philosophy.”
He might have reminded himself, all the same, that there were various old friends of his family who were just as simple as the Verdurins, companions of his early days who were just as fond of art, that he knew other “greathearted creatures,” and that, nevertheless, since he had cast his vote in favour of simplicity, the arts, and magnanimity, he had entirely ceased to see them. But these people did not know Odette, and, if they had known her, would never have thought of introducing her to him.
And so there was probably not, in the whole of the Verdurin circle, a single one of the “faithful” who loved them, or believed that he loved them, as dearly as did Swann. And yet, when M. Verdurin said that he was not satisfied with Swann, he had not only expressed his own sentiments, he had unwittingly discovered his wife’s. Doubtless Swann had too particular an affection for Odette, as to which he had failed to take Mme. Verdurin daily into his confidence; doubtless the very discretion with which he availed himself of the Verdurins’ hospitality, refraining, often, from coming to dine with them for a reason which they never suspected, and in place of which they saw only an anxiety on his part not to have to decline an invitation to the house of some “bore” or other; doubtless, also, and despite all the precautions which he had taken to keep it from them, the gradual discovery which they were making of his brilliant position in society—doubtless all these things contributed to their general annoyance with Swann. But the real, the fundamental reason was quite different. What had happened was that they had at once discovered in him a locked door, a reserved, impenetrable chamber in which he still professed silently to himself that the Princesse de Sagan was not grotesque, and that Cottard’s jokes were not amusing; in a word (and for all that he never once abandoned his friendly attitude towards them all, or revolted from their dogmas), they had discovered an impossibility of imposing those dogmas upon him, of entirely converting him to their faith, the like of which they had never come across in anyone before. They would have forgiven his going to the houses of “bores” (to whom, as it happened, in his heart of hearts he infinitely preferred the Verdurins and all their little “nucleus”) had he consented to set a good example by
