others as well as yourself have such sins upon their conscience, and you are not the only one who has believed himself to be a poet in his day. But one can see in what you have shown me the evil influence of Bergotte. You will not, of course, be surprised when I say that there was in it none of his good qualities, since he is a past-master in the art⁠—incidentally quite superficial⁠—of handling a certain style of which, at your age, you cannot have acquired even the rudiments. But already there is the same fault, that paradox of stringing together fine-sounding words and only afterwards troubling about what they mean. That is putting the cart before the horse, even in Bergotte’s books. All those Chinese puzzles of form, all these deliquescent mandarin subtleties seem to me to be quite futile. Given a few fireworks, let off prettily enough by an author, and up goes the shout of genius. Works of genius are not so common as all that! Bergotte cannot place to his credit⁠—does not carry in his baggage, if I may use the expression⁠—a single novel that is at all lofty in its conception, any of those books which one keeps in a special corner of one’s library. I do not discover one such in the whole of his work. But that does not exclude the fact that, with him, the work is infinitely superior to the author. Ah! there is a man who justifies the wit who insisted that one ought never to know an author except through his books. It would be impossible to imagine an individual who corresponded less to his⁠—more pretentious, more pompous, less fitted for human society. Vulgar at some moments, at others talking like a book, and not even like one of his own, but like a boring book, which his, to do them justice, are not⁠—such is your Bergotte. He has the most confused mind, alembicated, what our ancestors called a diseur de phébus, and he makes the things that he says even more unpleasant by the manner in which he says them. I forget for the moment whether it is Loménie or Sainte-Beuve who tells us that Vigny repelled people by the same eccentricity. But Bergotte has never given us a Cinq-Mars, or a Cachet Rouge, certain pages of which are regular anthology pieces.”

Paralysed by what M. de Norpois had just said to me with regard to the fragment which I had submitted to him, and remembering at the same time the difficulties that I experienced when I attempted to write an essay or merely to devote myself to serious thought, I felt conscious once again of my intellectual nullity and that I was not born for a literary life. Doubtless in the old days at Combray certain impressions of a very humble order, or a few pages of Bergotte used to plunge me into a state of musing which had appeared to me to be of great value. But this state was what my poem in prose reflected; there could be no doubt that M. de Norpois had at once grasped and had seen through the fallacy of what I had discovered to be beautiful simply by a mirage that must be entirely false since the Ambassador had not been taken in by it. He had shown me, on the other hand, what an infinitely unimportant place was mine when I was judged from outside, objectively, by the best-disposed and most intelligent of experts. I felt myself to be struck speechless, overwhelmed; and my mind, like a fluid which is without dimensions save those of the vessel that is provided for it, just as it had been expanded a moment ago so as to fill all the vast capacity of genius, contracted now was entirely contained in the straitened mediocrity in which M. de Norpois had of a sudden enclosed and sealed it.

“Our first introduction⁠—I speak of Bergotte and myself⁠—” he resumed, turning to my father, “was somewhat beset with thorns (which is, after all, only another way of saying that it was not lacking in points). Bergotte⁠—some years ago, now⁠—paid a visit to Vienna while I was Ambassador there; he was presented to me by the Princess Metternich, came and wrote his name, and expected to be asked to the Embassy. Now, being in a foreign country as the Representative of France, to which he has after all done some honour by his writings, to a certain extent (let us say, to be quite accurate, to a very slight extent), I was prepared to set aside the unfavourable opinion that I hold of his private life. But he was not travelling alone, and he actually let it be understood that he was not to be invited without his companion. I trust that I am no more of a prude than most men, and, being a bachelor, I was perhaps in a position to throw open the doors of the Embassy a little wider than if I had been married and the father of a family. Nevertheless, I must admit that there are depths of degradation to which I should hesitate to descend, while these are rendered more repulsive still by the tone, not moral, merely⁠—let us be quite frank and say moralising⁠—that Bergotte takes up in his books, where one finds nothing but perpetual and, between ourselves, somewhat wearisome analyses, torturing scruples, morbid remorse, and all for the merest peccadilloes, the most trivial naughtinesses (as one knows from one’s own experience), while all the time he is showing such an utter lack of conscience and so much cynicism in his private life. To cut a long story short, I evaded the responsibility, the Princess returned to the charge, but without success. So that I do not suppose that I appear exactly in the odour of sanctity to the gentleman, and I am not sure how far he appreciated Swann’s kindness in inviting him and myself on

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