After dinner, when I had retired upstairs with my grandmother, I said to her that the qualities which attracted us in Mme. de Villeparisis, her tact, her shrewdness, her discretion, her modesty in not referring to herself, were not, perhaps, of very great value since those who possessed them in the highest degree were simply people like Molé and Loménie, and that if the want of them can make our social relations unpleasant yet it did not prevent from becoming Chateaubriand, Vigny, Hugo, Balzac, a lot of foolish fellows who had no judgment, at whom it was easy to mock, like Bloch. … But at the name of Bloch, my grandmother cried out in protest. And she began to praise Mme. de Villeparisis. As we are told that it is the preservation of the species which guides our individual preferences in love, and, so that the child may be constituted in the most normal fashion, sends fat men in pursuit of lean women and vice versa, so in some dim way it was the requirements of my happiness threatened by my disordered nerves, by my morbid tendency to melancholy, to solitude, that made her allot the highest place to the qualities of balance and judgment, peculiar not only to Mme. de Villeparisis but to a society in which our ancestors saw blossom the minds of a Doudan, a M. de Rémusat, not to mention a Beausergent, a Joubert, a Sévigné, a type of mind that invests life with more happiness, with greater dignity than the converse refinements which brought a Baudelaire, a Poe, a Verlaine, a Rimbaud to sufferings, to a disrepute such as my grandmother did not wish for her daughter’s child. I interrupted her with a kiss and asked her if she had noticed some expression which Mme. de Villeparisis had used and which seemed to point to a woman who thought more of her noble birth than she was prepared to admit. In this way I used to submit my impressions of life to my grandmother, for I was never certain what degree of respect was due to anyone until she had informed me. Every evening I would come to her with the mental sketches that I had made during the day of all those nonexistent people who were not her. Once I said to her: “I shouldn’t be able to live without you.” “But you mustn’t speak like that;” her voice was troubled. “We must harden our hearts more than that, you know. Or what would become of you if I went away on a journey? But I hope that you would be quite sensible and quite happy.”
“I could manage to be sensible if you went away for a few days, but I should count the hours.”
“But if I were to go away for months …” (at the bare suggestion of such a thing my heart was wrung.) “… for years … for …”
We both remained silent. We dared not look one another in the face. And yet I was suffering more keenly from her anguish than from my own. And so I walked across to the window, and said to her, with a studied clearness of tone but with averted eyes:
“You know what a creature of habit I am. For the first few days after I have been parted from the people I love best, I am wretched. But though I go on loving them just as much, I grow used to their absence; life becomes calm, bearable, pleasant; I could stand being parted from them for months, for years …”
I was obliged to stop, and looked straight out of the window. My grandmother went out of the room for something. But next day I began to talk to her about philosophy, and, speaking in a tone of complete indifference, but at the same time taking care that my grandmother should pay attention to what I was saying, I remarked what a
