“A wonderful idea, that great sheet in which the angels are carrying the body of the Virgin, too sacred for them to venture to touch it with their hands”; (I mentioned to him that this theme had been treated also at Saint-André-des-Champs; he had seen photographs of the porch there, and agreed, but pointed out that the bustling activity of those little peasant figures, all hurrying at once towards the Virgin, was not the same thing as the gravity of those two great angels, almost Italian, so springing, so gentle) “the angel who is carrying the Virgin’s soul, to reunite it with her body; in the meeting of the Virgin with Elizabeth, Elizabeth’s gesture when she touches the Virgin’s Womb and marvels to feel that it is great with child; and the bandaged arm of the midwife who had refused, unless she touched, to believe the Immaculate Conception; and the linen cloth thrown by the Virgin to Saint Thomas to give him a proof of the Resurrection; that veil, too, which the Virgin tears from her own bosom to cover the nakedness of her Son, from Whose Side the Church receives in a chalice the Wine of the Sacrament, while, on His other side the Synagogue, whose kingdom is at an end, has its eyes bandaged, holds a half-broken sceptre and lets fall, with the crown that is slipping from its head, the tables of the old law; and the husband who, on the Day of Judgment, as he helps his young wife to rise from her grave, lays her hand against his own heart to reassure her, to prove to her that it is indeed beating, is that such a trumpery idea, do you think, so stale and commonplace? And the angel who is taking away the sun and the moon, henceforth useless, since it is written that the Light of the Cross shall be seven times brighter than the light of the firmament; and the one who is dipping his hand in the water of the Child’s bath, to see whether it is warm enough; and the one emerging from the clouds to place the crown upon the Virgin’s brow, and all the angels who are leaning from the vault of heaven, between the balusters of the New Jerusalem, and throwing up their arms with terror or joy at the sight of the torments of the wicked or the bliss of the elect! For it is all the circles of heaven, a whole gigantic poem full of theology and symbolism that you have before you there. It is fantastic, mad, divine, a thousand times better than anything you will see in Italy, where for that matter this very tympanum has been carefully copied by sculptors with far less genius. There never was a time when genius was universal; that is all nonsense; it would be going beyond the age of gold. The fellow who carved that front, you may make up your mind that he was every bit as great, that he had just as profound ideas as the men you admire most at the present day. I could show you what I mean if we went there together. There are certain passages from the Office of the Assumption which have been rendered with a subtlety of expression that Redon himself has never equalled.”
This vast celestial vision of which he spoke to me, this gigantic theological poem which, I understood, had been inscribed there in stone, yet when my eyes, big with desire, had opened to gaze upon the front of Balbec church, it was not these things that I had seen. I spoke to him of those great statues of saints, which, mounted on scaffolds, formed a sort of avenue on either side.
“It starts from the mists of antiquity to end in Jesus Christ,” he explained. “You see on one side His ancestors after the spirit, on the other the Kings of Judah, His ancestors after the flesh. All the ages are there. And if you had looked more closely at what you took for scaffolds you would have been able to give names to the figures standing on them. At the feet of Moses you would have recognised the calf of gold, at Abraham’s the ram and at Joseph’s the demon counselling Potiphar’s wife.”
I told him also that I had gone there expecting to find an almost Persian building, and that this had doubtless been one of the chief factors in my disappointment. “Indeed, no,” he assured me, “it is perfectly true. Some parts of it are quite oriental; one of the capitals reproduces so exactly a Persian subject that you cannot account for it by the persistence of Oriental traditions. The carver must have copied some casket brought from the East by explorers.” And he did indeed show me, later on, the photograph of a capital on which I saw dragons that were almost Chinese devouring one another, but at Balbec this little piece of carving had passed unnoticed by me in the general effect of the building which did not conform to the pattern traced in my mind by the words, “an almost
