of his good breeding. It is quite likely that, on seeing him thus dissemble behind a smile overflowing with good nature the barred threshold of the little world apart which he carried in his person, more than one wealthy banker’s son, entering the theatre at that moment, would have taken this great gentleman for a person of no importance if he had not remarked in him an astonishing resemblance to the portrait that had recently appeared in the illustrated papers of a nephew of the Austrian Emperor, the Prince of Saxony, who happened to be in Paris at the time. I knew him to be a great friend of the Guermantes. As I reached the attendant I heard the Prince of Saxony (or his double) say with a smile: “I don’t know the number; it was my cousin who told me I had only to ask for her box.”

He may well have been the Prince of Saxony; it was perhaps of the Duchesse de Guermantes (whom, in that event, I should be able to watch in the process of living one of those moments of her unimaginable life in her cousin’s box) that his eyes formed a mental picture when he referred to “my cousin who told me I had only to ask for her box,” so much so that that smiling gaze peculiar to himself, those so simple words caressed my heart (far more gently than would any abstract meditation) with the alternative feelers of a possible happiness and a vague distinction. Whatever he was, in uttering this sentence to the attendant he grafted upon a commonplace evening in my everyday life a potential outlet into a new world; the passage to which he was directed after mentioning the word “box” and along which he now proceeded was moist and mildewed and seemed to lead to subaqueous grottoes, to the mythical kingdom of the water-nymphs. I had before me a gentleman in evening dress who was walking away from me, but I kept playing upon and round him, as with a badly fitting reflector on a lamp, and without ever succeeding in making it actually coincide with him, the idea that he was the Prince of Saxony and was on his way to join the Duchesse de Guermantes. And, for all that he was alone, that idea, external to himself, impalpable, immense, unstable as the shadow projected by a magic lantern, seemed to precede and guide him like that deity, invisible to the rest of mankind, who stands beside the Greek warrior in the hour of battle.

I took my seat, striving all the time to recapture a line from Phèdre which I could not quite remember. In the form in which I repeated it to myself it had not the right number of feet, but as I made no attempt to count them, between its unwieldiness and a classical line of poetry it seemed as though no common measure could exist. It would not have surprised me to learn that I must subtract at least half a dozen syllables from that portentous phrase to reduce it to alexandrine dimensions. But suddenly I remembered it, the irremediable asperities of an inhuman world vanished as if by magic; the syllables of the line at once filled up the requisite measure, what there was in excess floated off with the ease, the dexterity of a bubble of air that rises to burst on the water’s brink. And, after all, this excrescence with which I had been struggling consisted of but a single foot.

A certain number of orchestra stalls had been offered for sale at the box office and bought, out of snobbishness or curiosity, by such as wished to study the appearance of people whom they might not have another opportunity of seeing at close quarters. And it was indeed a fragment of their true social life, ordinarily kept secret, that one could examine here in public, for, the Princesse de Parme having herself distributed among her friends the seats in stalls, balconies and boxes, the house was like a drawing-room in which everyone changed his place, went to sit here or there wherever he caught sight of a woman whom he knew.

Next to me were some common people who, not knowing the regular subscribers, were anxious to show that they were capable of identifying them and named them aloud. They went on to remark that these subscribers behaved there as though they were in their own drawing-rooms, meaning that they paid no attention to what was being played. Which was the exact opposite of what did happen. A budding genius who has taken a stall in order to hear Berma thinks only of not soiling his gloves, of not disturbing, of making friends with the neighbour whom chance has put beside him, of pursuing with an intermittent smile the fugitive⁠—avoiding with apparent want of politeness the intercepted gaze of a person of his acquaintance whom he has discovered in the audience and to whom, after a thousand indecisions, he makes up his mind to go and talk just as the three hammer-blows from the stage, sounding before he has had time to reach his friend, force him to take flight, like the Hebrews in the Red Sea, through a heaving tide of spectators and spectatresses whom he has obliged to rise and whose dresses he tears as he passes, or tramples on their boots. On the other hand it was because the society people sat in their boxes (behind the general terrace of the balcony, as in so many little drawing-rooms, the fourth walls of which had been removed, or in so many little cafés, to which one might go for refreshment, without letting oneself be intimidated by the mirrors in gilt frames or the red plush seats, in the Neapolitan style, of the establishment), it was because they rested an indifferent hand on the gilded shafts of the columns which upheld this temple of the lyric art, it was

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