In Search of Lost Time

to know one another, recognise one another immediately by natural or conventional, involuntary or deliberate signs which indicate one of his congeners to the beggar in the street, in the great nobleman whose carriage door he is shutting, to the father in the suitor for his daughter’s hand, to him who has sought healing, absolution, defence, in the doctor, the priest, the barrister to whom he has had recourse; all of them obliged to protect their own secret but having their part in a secret shared with the others, which the rest of humanity does not suspect and which means that to them the most wildly improbable tales of adventure seem true, for in this romantic, anachronistic life the ambassador is a bosom friend of the felon, the prince, with a certain independence of action with which his aristocratic breeding has furnished him, and which the trembling little cit would lack, on leaving the duchess’s party goes off to confer in private with the hooligan; a reprobate part of the human whole, but an important part, suspected where it does not exist, flaunting itself, insolent and unpunished, where its existence is never guessed; numbering its adherents everywhere, among the people, in the army, in the church, in the prison, on the throne; living, in short, at least to a great extent, in a playful and perilous intimacy with the men of the other race, provoking them, playing with them by speaking of its vice as of something alien to it; a game that is rendered easy by the blindness or duplicity of the others, a game that may be kept up for years until the day of the scandal, on which these lion-tamers are devoured; until then, obliged to make a secret of their lives, to turn away their eyes from the things on which they would naturally fasten them, to fasten them up on those from which they would naturally turn away, to change the gender of many of the words in their vocabulary, a social constraint, slight in comparison with the inward constraint which their vice, or what is improperly so called, imposes upon them with regard not so much now to others as to themselves, and in such a way that to themselves it does not appear a vice. But certain among them, more practical, busier men who have not the time to go and drive their own bargains, or to dispense with the simplification of life and that saving of time which may result from cooperation, have formed two societies of which the second is composed exclusively of persons similar to themselves.

This is noticeable in those who are poor and have come up from the country, without friends, with nothing but their ambition to be some day a celebrated doctor or barrister, with a mind still barren of opinions, a person unadorned with manners, which they intend, as soon as possible, to decorate, just as they would buy furniture for their little attic in the Latin quarter, copying whatever they had observed in those who had already “arrived” in the useful and serious profession in which they also intend to establish themselves and to become famous; in these their special taste, unconsciously inherited like a weakness for drawing, for music, a weakness of vision, is perhaps the only living and despotic originality⁠—which on certain evenings compels them to miss some meeting, advantageous to their career, with people whose ways, in other respect, of speaking, thinking, dressing, parting their hair, they have adopted. In their quarter, where otherwise they mix only with their brother students, their teachers or some fellow-provincial who has succeeded and can help them on, they have speedily discovered other young men whom the same peculiar taste attracts to them, as in a small town one sees an intimacy grow up between the assistant master and the lawyer, who are both interested in chamber music or medieval ivories; applying to the object of their distraction the same utilitarian instinct, the same professional spirit which guides them in their career, they meet these young men at gatherings to which no profane outsider is admitted any more than to those that bring together collectors of old snuffboxes, Japanese prints or rare flowers, and at which, what with the pleasure of gaining information, the practical value of making exchanges and the fear of competition, there prevail simultaneously, as in a saleroom of postage stamps, the close cooperation of the specialists and the fierce rivalries of the collectors. No one moreover in the café where they have their table knows what the gathering is, whether it is that of an angling club, of an editorial staff, or of the “Sons of the Indre,” so correct is their attire, so cold and reserved their manner, so modestly do they refrain from anything more than the most covert glances at the young men of fashion, the young “lions” who, a few feet away, are making a great clamour about their mistresses, and among whom those who are admiring them without venturing to raise their eyes will learn only twenty years later, when they themselves are on the eve of admission to the Academy, and the others are middle-aged gentlemen in club windows, that the most seductive among them, now a stout and grizzled Charlus, was in reality akin to themselves, but differently, in another world, beneath other external symbols, with foreign labels, the strangeness of which led them into error. But these groups are at varying stages of advancement; and, just as the “Union of the Left” differs from the “Socialist Federation” or some Mendelssohnian musical club from the Schola Cantorum, on certain evenings, at another table, there are extremists who allow a bracelet to slip down from beneath a cuff, sometimes a necklace to gleam in the gap of a collar, who by their persistent stares, their cooings, their laughter, their mutual caresses, oblige a band of students to depart in hot haste, and are served with a civility