If the weather was bad all morning, my family would abandon the idea of a walk, and I would remain at home. But, later on, I formed the habit of going out by myself on such days, and walking towards Méséglise-la-Vineuse, during that autumn when we had to come to Combray to settle the division of my aunt Léonie’s estate; for she had died at last, leaving both parties among her neighbours triumphant in the fact of her demise—those who had insisted that her mode of life was enfeebling and must ultimately kill her, and, equally, those who had always maintained that she suffered from some disease not imaginary, but organic, by the visible proof of which the most sceptical would be obliged to own themselves convinced, once she had succumbed to it; causing no intense grief to any save one of her survivors, but to that one a grief savage in its violence. During the long fortnight of my aunt’s last illness Françoise never went out of her room for an instant, never took off her clothes, allowed no one else to do anything for my aunt, and did not leave her body until it was actually in its grave. Then, at last, we understood that the sort of terror in which Françoise had lived of my aunt’s harsh words, her suspicions and her anger, had developed in her a sentiment which we had mistaken for hatred, and which was really veneration and love. Her true mistress, whose decisions it had been impossible to foresee, from whose stratagems it had been so hard to escape, of whose good nature it had been so easy to take advantage, her sovereign, her mysterious and omnipotent monarch was no more. Compared with such a mistress we counted for very little. The time had long passed when, on our first coming to spend our holidays at Combray, we had been of equal importance, in Françoise eyes, with my aunt.
During that autumn my parents, finding the days so fully occupied with the legal formalities that had to be gone through, and discussions with solicitors and farmers, that they had little time for walks which, as it happened, the weather made precarious, began to let me go, without them, along the “Méséglise way,” wrapped up in a huge Highland plaid which protected me from the rain, and which I was all the more ready to throw over my shoulders because I felt that the stripes of its gaudy tartan scandalised Françoise, whom it was impossible to convince that the colour of one’s clothes had nothing whatever to do with one’s mourning for the dead, and to whom the grief which we had shown on my aunt’s death was wholly unsatisfactory, since we had not entertained the neighbours to a great funeral banquet, and did not adopt a special tone when we spoke of her, while I at times might be heard humming a tune. I am sure that in a book—and to that extent my feelings were closely akin to those of Françoise—such a conception of mourning, in the manner of the Chanson de Roland and of the porch of Saint-André-des-Champs, would have seemed most attractive. But the moment that Françoise herself approached, some evil spirit would urge me to attempt to make her angry, and I would avail myself of the slightest pretext to say to her that I regretted my aunt’s death because she had been a good woman in spite of her absurdities, but not in the least because she was my aunt; that she might easily have been my aunt and yet have been so odious that her death would not have caused me a moment’s sorrow; statements which, in a book, would have struck me as merely fatuous.
And if Françoise then, inspired like a poet with a flood of confused reflections upon bereavement, grief, and family memories, were to plead her inability to rebut my theories, saying: “I don’t know how to espress myself”—I would triumph over her with an ironical and brutal common sense worthy of Dr. Percepied; and if she went on: “All the same she was a geological relation; there is always the respect due to your geology,” I would shrug my shoulders and say: “It is really very good of me to discuss the matter with an illiterate old woman who cannot speak her own language,” adopting, to deliver judgment on Françoise, the mean and narrow outlook of the pedant, whom those who are most contemptuous of him in the