frequents the high peaks and outruns swift horsemen. “Ah!” replied M. de Charlus with the transcendent smile of the intellectual who does not even take the trouble to conceal his derision, but, on the other hand, feels himself so superior to other people and so far despises the intelligence of those who are the least stupid, that he barely differentiates between them and the most stupid, the moment they can be attractive to him in some other way. While talking to Arnulphe, M. de Charlus felt that by the mere act of addressing him he was conferring upon him a superiority which everyone else must recognise and envy. “No,” Swann replied, “I am too tired to walk about, let us sit down somewhere in a corner, I cannot remain on my feet any longer.” This was true, and yet the act of beginning to talk had already given him back a certain vivacity. This was because, in the most genuine exhaustion, there is, especially in neurotic people, an element that depends upon attracting their attention and is kept going only by an act of memory. We at once feel tired as soon as we are afraid of feeling tired, and, to throw off our fatigue, it suffices us to forget about it. To be sure, Swann was far from being one of those indefatigable invalids who, entering a room worn out and ready to drop, revive in conversation like a flower in water and are able for hours on end to draw from their own words a reserve of strength which they do not, alas, communicate to their hearers, who appear more and more exhausted the more the talker comes back to life. But Swann belonged to that stout Jewish race, in whose vital energy, its resistance to death, its individual members seem to share. Stricken severally by their own diseases, as it is stricken itself by persecution, they continue indefinitely to struggle against terrible suffering which may be prolonged beyond every apparently possible limit, when already one sees nothing more than a prophet’s beard surmounted by a huge nose which dilates to inhale its last breath, before the hour strikes for the ritual prayers and the punctual procession begins of distant relatives advancing with mechanical movements, as upon an Assyrian frieze.

We went to sit down, but, before moving away from the group formed by M. de Charlus with the two young Surgis and their mother, Swann could not resist fastening upon the lady’s bosom the slow expansive concupiscent gaze of a connoisseur. He put up his monocle, for a better view, and, while he talked to me, kept glancing in the direction of the lady. “This is, word for word,” he said to me when we were seated, “my conversation with the Prince, and if you remember what I said to you just now, you will see why I choose you as my confidant. There is another reason as well, which you shall one day learn.⁠—‘My dear Swann,’ the Prince de Guermantes said to me, ‘you must forgive me if I have appeared to be avoiding you for some time past.’ (I had never even noticed it, having been ill and avoiding society myself.) ‘In the first place, I had heard it said that, as I fully expected, in the unhappy affair which is splitting the country in two your views were diametrically opposed to mine. Now, it would have been extremely painful to me to have to hear you express them. So sensitive were my nerves that when the Princess, two years ago, heard her brother-in-law, the Grand Duke of Hesse, say that Dreyfus was innocent, she was not content with promptly denying the assertion but refrained from repeating it to me in order not to upset me. About the same time, the Crown Prince of Sweden came to Paris and, having probably heard someone say that the Empress Eugénie was a Dreyfusist, confused her with the Princess (a strange confusion, you will admit, between a woman of the rank of my wife and a Spaniard, a great deal less well born than people make out, and married to a mere Bonaparte), and said to her: Princess, I am doubly glad to meet you, for I know that you hold the same view as myself of the Dreyfus case, which does not surprise me since Your Highness is Bavarian. Which drew down upon the Prince the answer: Sir, I am nothing now but a French Princess, and I share the views of all my fellow-countrymen. Now, my dear Swann, about eighteen months ago, a conversation I had with General de Beaucerfeuil made me suspect that not an error, but grave illegalities had been committed in the procedure of the trial.’ ”

We were interrupted (Swann did not wish people to overhear his story) by the voice of M. de Charlus who (without, as it happened, paying us the slightest attention) came past escorting Mme. de Surgis, and stopped in the hope of detaining her for a moment longer, whether on account of her sons or from that reluctance common to all the Guermantes to bring anything to an end, which kept them plunged in a sort of anxious inertia. Swann informed me, in this connection, a little later, of something that stripped the name Surgis-le-Duc, for me, of all the poetry that I had found in it. The Marquise de Surgis-le-Duc boasted a far higher social position, far finer connections by marriage than her cousin the Comte de Surgis, who had no money and lived on his estate in the country. But the words that ended her title “le Duc” had not at all the origin which I ascribed to them, and which had made me associate it in my imagination with Bourg-l’Abbé, Bois-le-Roi, etc. All that had happened was that a Comte de Surgis had married, during the Restoration, the daughter of an immensely rich industrial magnate, M. Leduc, or Le Duc, himself the son of a chemical manufacturer, the richest man of

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