mane oriebaris?’ Hearken, Maurice. Before Time was, the Angels rose up to win dominion over Heaven, the most beautiful of the Seraphim revolted through pride. As for me, it is science that has inspired me with the generous desire for freedom. Finding myself near you, Maurice, in a house containing one of the vastest libraries in the world, I acquired a taste for reading and a love of study. While, fordone with the toils of a sensual life, you lay sunk in heavy slumber, I surrounded myself with books, I studied, I pondered over their pages, sometimes in one of the rooms of the library, under the busts of the great men of antiquity, sometimes at the far end of the garden, in the room in the summerhouse next to your own.”

On hearing these words, young d’Esparvieu exploded with laughter and beat the pillow with his fist, an infallible sign of uncontrollable mirth.

“Ah⁠ ⁠… ah⁠ ⁠… ah! It was you who pillaged papa’s library and drove poor old Sariette off his head. You know, he has become completely idiotic.”

“Busily engaged,” continued the Angel, “in cultivating for myself a sovereign intelligence, I paid no heed to that inferior being, and when he thought to offer obstacles to my researches and to disturb my work I punished him for his importunity.

“One particular winter’s night in the abode of the philosophers and globes I let fall a volume of great weight on his head, which he tried to tear from my invisible hand. Then more recently, raising, with a vigorous arm composed of a column of condensed air, a precious manuscript of Flavius Josephus, I gave the imbecile such a fright, that he rushed out screaming on to the landing and (to borrow a striking expression from Dante Alighieri) fell even as a dead body falls. He was well rewarded, for you gave him, Madame, to staunch the blood from his wound, your little scented handkerchief. It was the day, you may remember, when behind a celestial globe you exchanged a kiss on the mouth with Maurice.”

“Monsieur,” said Madame des Aubels, with a frown, “I cannot allow you.⁠ ⁠…”

But she stopped short, deeming it was an inopportune moment to appear over-exacting on a matter of decorum.

“I had made up my mind,” continued the Angel impassively, “to examine the foundations of belief. I first attacked the monuments of Judaism, and I read all the Hebrew texts.”

“You know Hebrew, then?” exclaimed Maurice.

“Hebrew is my native tongue: in Paradise for a long time we have spoken nothing else.”

“Ah, you are a Jew. I might have deduced it from your want of tact.”

The Angel, not deigning to hear, continued in his melodious voice: “I have delved deep into Oriental antiquities and also into those of Greece and Rome. I have devoured the works of theologians, philosophers, physicists, geologists, and naturalists. I have learnt. I have thought. I have lost my faith.”

“What? You no longer believe in God?”

“I believe in Him, since my existence depends on His, and if He should fail to exist, I myself should fall into nothingness. I believe in Him, even as the Satyrs and the Maenads believed in Dionysus and for the same reason. I believe in the God of the Jews and the Christians. But I deny that He created the world; at the most He organised but an inferior part of it, and all that He touched bears the mark of His rough and unforeseeing touch. I do not think He is either eternal or infinite, for it is absurd to conceive of a being who is not bounded by space or time. I think Him limited, even very limited. I no longer believe Him to be the only God. For a long time He did not believe it Himself; in the beginning He was a polytheist; later, His pride and the flattery of His worshippers made Him a monotheist. His ideas have little connection; He is less powerful than He is thought to be. And, to speak candidly, He is not so much a god as a vain and ignorant demiurge. Those who, like myself, know His true nature, call Him Ialdabaoth.”

“What’s that you say?”

“Ialdabaoth.”

“Ialdabaoth. What’s that?”

“I have already told you. It is the demiurge whom, in your blindness, you adore as the one and only God.”

“You’re mad. I don’t advise you to go and talk rubbish like that to Abbé Patouille.”

“I am not in the least sanguine, my dear Maurice, of piercing the dense night of your intellect. I merely tell you that I am going to engage Ialdabaoth in conflict with some hopes of victory.”

“Mark my words, you won’t succeed.”

“Lucifer shook His throne, and the issue was for a moment in doubt.”

“What is your name?”

“Abdiel for the angels and saints, Arcade for mankind.”

“Well, my poor Arcade, I regret to see you going to the bad. But confess that you are jesting with us. I could at a pinch understand your leaving Heaven for a woman. Love makes us commit the greatest follies. But you will never make me believe that you, who have seen God face to face, ultimately found the truth in old Sariette’s musty books. No, you will never get me to believe that!”

“My dear Maurice, Lucifer was face to face with God, yet he refused to serve Him. As to the kind of truth one finds in books, it is a truth that enables us sometimes to discern what things are not, without ever enabling us to discover what they are. And this poor little truth has sufficed to prove to me that He in whom I blindly believed is not believable, and that men and angels have been deceived by the lies of Ialdabaoth.”

“There is no Ialdabaoth. There is God. Come, Arcade, do the right thing. Renounce these follies, these impieties, dis-incarnate yourself, become once more a pure Spirit, and resume your office of guardian angel. Return to duty. I forgive you, but do not let us see you again.”

“I should like to please you, Maurice. I

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