Zita told him of the black standards assembled in crowds in all the waste places of the globe; of the deliverance premeditated and prepared in the provinces of Heaven, where the first revolt had long ago been fomented.
“Prince,” she went on, “your army awaits you. Come, lead it on to victory.”
“Friends,” replied the great archangel, “I was aware of the object of your visit. Baskets of fruit and honeycombs await you under the shade of this mighty tree. The sun is about to descend into the roseate waters of the Sacred River. When you have eaten, you will slumber pleasantly in this garden, where the joys of the intellect and of the senses have reigned since the day when I drove hence the spirit of the old Demiurge. Tomorrow I will give you my answer.”
Night hung its blue over the garden. Satan fell asleep. He had a dream, and in that dream, soaring over the earth, he saw it covered with angels in revolt, beautiful as gods, whose eyes darted lightning. And from pole to pole one single cry, formed of a myriad cries, mounted towards him, filled with hope and love. And Satan said:
“Let us go forth! Let us seek the ancient adversary in his high abode.” And he led the countless host of angels over the celestial plains. And Satan was cognizant of what took place in the heavenly citadel. When news of this second revolt came thither, the Father said to the Son:
“The irreconcilable foe is rising once again. Let us take heed to ourselves, and in this, our time of danger, look to our defences, lest we lose our high abode.”
And the Son, consubstantial with the Father, replied:
“We shall triumph under the sign that gave Constantine the victory.”
Indignation burst forth on the Mountain of God. At first the faithful Seraphim condemned the rebels to terrible torture, but afterwards decided on doing battle with them. The anger burning in the hearts of all inflamed each countenance. They did not doubt of victory, but treachery was feared, and eternal darkness had been at once decreed for spies and alarmists.
There was shouting and singing of ancient hymns and praise of the Almighty. They drank of the mystic wine. Courage, over-inflated, came near to giving way, and a secret anxiety stole into the inner depths of their souls. The archangel Michael took supreme command. He reassured their minds by his serenity. His countenance, wherein his soul was visible, expressed contempt for danger. By his orders, the chiefs of the thunderbolts, the Kerûbs, grown dull with the long interval of peace, paced with heavy steps the ramparts of the Holy Mountain, and, letting the gaze of their bovine eyes wander over the glittering clouds of their Lord, strove to place the divine batteries in position. After inspecting the defences, they swore to the Most High that all was in readiness. They took counsel together as to the plan they should follow. Michael was for the offensive. He, as a consummate soldier, said it was the supreme law. Attack, or be attacked—there was no middle course.
“Moreover,” he added, “the offensive attitude is particularly suitable to the ardour of the Thrones and Dominations.”
Beyond that, it was impossible to obtain a word from the valiant chief, and this silence seemed the mark of a genius sure of himself.
As soon as the approach of the enemy was announced, Michael sent forth three armies to meet them, commanded by the archangels Uriel, Raphael, and Gabriel. Standards, displaying all the colours of the Orient, were unfurled above the ethereal plains, and the thunders rolled over the starry floors. For three days and three nights was the lot of the terrible and adorable armies unknown on the Mountain of God. Towards dawn on the fourth day news came, but it was vague and confused. There were rumours of indecisive victories; of the triumph now of this side, now of that. There came reports of glorious deeds which were dissipated in a few hours.
The thunderbolts of Raphael, hurled against the rebels, had, it was said, consumed entire squadrons. The troops commanded by the impure Zita were thought to have been swallowed up in the whirlwind of a tempest of fire. It was believed that the savage Istar had been flung headlong into the gulf of perdition so suddenly that the blasphemies begun in his mouth had been forced backwards with explosive results. It was popularly supposed that Satan, laden with chains of adamant, had been plunged once again into the abyss. Meanwhile, the commanders of the three armies had sent no messages. Mutterings and murmurs, mingling with the rumours of glory, gave rise to fears of an indecisive battle, a precipitate retreat. Insolent voices gave out that a spirit of the lowest category, a guardian angel, the insignificant Arcade, had checked and routed the dazzling host of the three great archangels.
There were also rumours of wholesale defection in the Seventh Heaven, where rebellion had broken out before the beginning of Time, and some had even seen black clouds of impious angels joining the armies of the rebels on Earth. But no one lent an ear to the odious rumours, and stress was laid on the news of victory which ran from lip to lip, each statement readily finding confirmation. The high places resounded with hymns of joy; the Seraphim
