getting through the door. The shepherd or carter took off his hat the moment he set his hobnailed boot down on the stone flags with a clatter. The wheelwright, who had a little money and a house of his own, wore his hat till he got to the font. So did the alehouse keeper, who had the grace to come to church. So did the small farmers. Ruck, who could write a cheque for a thousand pounds, never removed his till he arrived at the step that led down to the side-aisle. Hedges, who was higher in the rank of society, inasmuch as he had been born in the purple of farming, kept his on till he reached the first pillar. One of the semi-gentlemen-farmers actually walked halfway to his pew-door wearing his hat, though the congregation were standing listening to Jabez and the choir get through the introductory chant.

Entering from the beautiful sunshine, the church gave the impression of a rather superior tomb. It struck chilly, as if the cold of the last five or six centuries had got into it and could not be driven out. Cold rose up from the tombs under the aisles⁠—cold emanated from the walls, where slabs spoke of the dead⁠—cold came down from the very roof. Whitewashed walls, whitewashed pillars⁠—everything plain, bare, hard. The only colour to be seen was furnished by two small stained-glass windows, and the faded gilt and paint of the royal arms over the chancel; the lion and the unicorn in the middle, and the names of the churchwardens who reigned when it was put up on either side. The pews in the centre were modern; those in the side-aisles high, like boxes. There might, perhaps, have been forty people in the church altogether⁠—all crowded up towards the chancel: the back seats were quite empty. If a modest stranger went into such a back seat, and helped himself to the Prayerbook he might find there, the covers came off in his hand, and displayed a mass of sawdust-like borings thrown up by the grubs that had eaten their way right through the prayer for King William IV. A cheerless edifice⁠—tomb-like; and yet there were some to whom it had grown very dear in the passage of years, and others to whom it was equally dear because of associations. So it was that this chilly, harsh, repellent place⁠—squat rather than built on the edge of the hills⁠—was beloved far more by some of the worshippers therein than those grand vaulted cathedrals whose vastness seems to remove them from human sympathy. But how marked the contrast between the sunshine, the blue sky, the song of birds, the soft warm air, the green leaf and bud without!

Squire Thorpe’s pew of black oak occupied one entire side of the chancel; the choir and the barrel-organ were together, far down the side-aisle. From the raised dais of the chancel every member of the congregation could be discerned with ease. While the Rev. Basil Thorpe, cousin of the Squire, “droned in the pulpit,” or rather reading-desk, the Squire, sitting, kneeling, or standing, surveyed with keen glance every nook and corner. This severe and continuous examination did not in the least interfere with his devotions. Such is the dual character of the mind, that he uttered the responses earnestly in his sonorous tones, and at the same moment noted the two wenches giggling with the ploughboy behind the pillar. His imagination followed the lesson and saw the patriarchal life on the plains of Chaldea, while his physical eye watched the grey-haired “forefather” in his blue smock-frock, who, leaning his chin upon his ashen staff, traced the words with his horny finger on the book. The school children sat on forms placed endwise down the centre aisle. He saw one near the top stealthily produce an apple, and after taking a bite hand it to the next. All down the row it went, each nibbling in turn, and the final receiver putting the core in his pocket. Such innocent tricks did not annoy him in the least⁠—his mind was broad enough to make allowances for the little weaknesses of human nature⁠—the one thing that hurt him was the empty pews. He looked to see who was absent. He knew every inhabitant of the parish, and as it were checked them off mentally. It was a process he went through every Sunday with the same depressing result. The church was practically deserted: he hardly dared own to himself how small was the percentage that attended. Now the Squire felt no animosity against Bethel Chapel⁠—he was candid enough to own that Basil was dull in the pulpit and somewhat mistaken in the tone of his intercourse with the poor. Still, to desert the church was as if a man turned his back on his own father, and preferred to sit at a stranger’s hearth. He could not help associating it with that general divorce, as it were, of the people from authority, the general contempt for property and capital, the loss of respect for institutions of all kinds, that is so striking a feature of modern English life. Then his gaze fell on the group of three ladies in a high old-fashioned pew, and he marked Margaret’s bonnet.

“Another,” was his thought⁠—“another since last week. But she is singularly handsome, and so like her poor father.” And his gaze grew gentle, noting the empty corner of the pew where the stalwart frame of his oldest friend had sat till darkness closed the eye of the boldest of riders and keenest of shots. Involuntarily he looked across at the marble tablet on the opposite wall of the chancel⁠—set there at his own special wish⁠—and read:

To The Beloved Memory
of
Warren Estcourt.

The black lettering on the pure white marble grew dim; his eyes became misty. Then came the sorrowful, and yet assured, prayer:

“Make them to be numbered with Thy saints: in glory everlasting.”

Rude voices chanted it⁠—voices used to the roaring of the

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