When the consul Minutius was beset in his camp by the Equians, the Roman people were filled with such alarm lest their army should be destroyed, that they appointed a dictator, always their last stay in seasons of peril. Their choice fell on Lucius Quintius Cincinnatus, who at the time was living on his small farm of little more than four acres, which he tilled with his own hand. The story is nobly told by Titus Livius where he says: “This is worth listening to by those who contemn all things human as compared with riches, and think that glory and excellence can have no place unless accompanied by lavish wealth.” Cincinnatus, then, was ploughing in his little field, when there arrived from Rome the messengers sent by the senate to tell him he had been made dictator, and inform him of the dangers which threatened the Republic. Putting on his gown, he hastened to Rome, and getting together an army, marched to deliver Minutius. But when he had defeated and spoiled the enemy, and released Minutius, he would not suffer the army he had rescued to participate in the spoils, saying, “I will not have you share in the plunder of those to whom you had so nearly fallen a prey.” Minutius he deprived of his consulship, and reduced to be a subaltern, in which rank he bade him remain till he had learned how to command. And before this he had made Lucius Tarquininus, although forced by his poverty to serve on foot, his master of the knights.
Here, then, we see what honour was paid in Rome to poverty, and how four acres of land sufficed to support so good and great a man as Cincinnatus. We find the same poverty still prevailing in the time of Marcus Regulus, who when serving with the army in Africa sought leave of senate to return home that he might look after his farm which his labourers had suffered to run to waste. Here again we learn two things worthy our attention: first, the poverty of these men and their contentment under it, and how their sole study was to gain renown from war, leaving all its advantages to the state. For had they thought of enriching themselves by war, it had given them little concern that their fields were running to waste. Further, we have to remark the magnanimity of these citizens, who when placed at the head of armies surpassed all princes in the loftiness of their spirit, who cared neither for king nor for commonwealth, and whom nothing could daunt or dismay; but who, on returning to private life, became once more so humble, so frugal, so careful of their slender means, and so submissive to the magistrates and reverential to their superiors, that it might seem impossible for the human mind to undergo so violent a change.
This poverty prevailed down to the days of Paulus Emilius, almost the last happy days for this republic wherein a citizen, while enriching Rome by his triumphs, himself remained poor. And yet so greatly was poverty still esteemed at this time, that when Paulus, in conferring rewards on those who had behaved well in the war, presented his own son-in-law with a silver cup, it was the first vessel of silver ever seen in his house.
I might run on to a great length pointing out how much better are the fruits of poverty than those of riches, and how poverty has brought cities, provinces, and nations to honour, while riches have wrought their ruin, had not this subject been often treated by others.
XXVI
How women are a cause of the ruin of states.
A feud broke out in Ardea touching the marriage of an heiress, whose hand was sought at the same time by two suitors, the one of plebeian, the other of noble birth. For her father being dead, her guardian wished her to wed the plebeian, her mother the noble. And so hot grew the dispute that resort was had to arms, the whole nobility siding with their fellow-noble, and all the plebeians with the plebeian. The latter faction being worsted, left the town, and sent to the Volscians for help; whereupon, the nobles sought help from Rome. The Volscians were first in the field, and on their arrival encamped round Ardea. The Romans, coming up later, shut in the Volscians between themselves and the town, and, reducing them by famine, forced them to surrender at discretion. They then entered Ardea, and putting all the ringleaders in this dispute to the sword, composed the disorders of the city.
In connection with this affair there are several points to be noted. And in the first place we see how women have been the occasion of many divisions and calamities in states, and have wrought great harm to rulers; as when, according to our historian, the violence done to Lucretia drove the Tarquins from their kingdom, and that done to Virginia broke the power of the decemvirs. And among the chief causes which Aristotle assigns for the downfall of tyrants are the wrongs done by them to their subjects in respect of their women, whether by adultery, rape, or other like injury to their honour, as has been sufficiently noticed in the chapter wherein we treated “of Conspiracies.”
I say, then, that neither absolute princes nor the rulers of free states should underrate the importance of matter, but take heed to the disorders which it may breed and provide against them while remedies can still be used without discredit to themselves or to their governments. And this should have been done by the
