Charles VIII of France, in return for which he engaged to restore the fortresses of Pisa, yet never did restore them, manifesting thereby his bad faith and grasping avarice. Or, to pass from these very recent events, all may have heard of what happened in the war in which the Florentines were involved with the Visconti, dukes of Milan, when Florence, being left without other resource, resolved to invite the emperor into Italy, that she might be assisted by his name and power in her struggle with Lombardy. The emperor promised to come with a strong army to take part against the Visconti and to protect Florence from them, on condition that the Florentines paid him a hundred thousand ducats on his setting out, and another hundred thousand on his arrival in Italy; to which terms the Florentines agreed. But although he then received payment of the first instalment and, afterwards, on reaching Verona, of the second, he turned back from the expedition without effecting anything, alleging as his excuse that he was stopped by certain persons who had failed to fulfil their engagements. But if Florence had not been urged by passion or overcome by necessity, or had she read of and understood the ancient usages of the barbarians, she would neither on this, nor on many other occasions, have been deceived by them, seeing that these nations have always been of the same character, and have always, in all circumstances, and with all men alike, used the same methods. For in ancient times we find them behaving after the same fashion to the Etruscans, who, when overpowered by the Romans, by whom they had been repeatedly routed and put to flight, perceiving that they could not stand without help, entered into a compact with the Gauls dwelling in the parts of Italy south of the Alps, to pay them a certain sum if they would unite with them in a campaign against the Romans. But the Gauls, after taking their money, refused to arm on their behalf, alleging that they had not been paid to make war on the enemies of the Etruscans, but only to refrain from pillaging their lands. And thus the people of Etruria, through the avarice and perfidy of the Gauls, were at once defrauded of their money and disappointed of the help which they had counted on obtaining.

From which two instances of the Etruscans in ancient times and of the Florentines in recent, we may see that barbaric races have constantly followed the same methods, and may easily draw our conclusions as to how far princes should trust them.

XLIV

That where ordinary methods fail, hardihood and daring often succeed.

When attacked by the Romans, the Samnites as they could not without help stand against them in the field, resolved to leave garrisons in the towns of Samnium, and to pass with their main army into Etruria, that country being then at truce with Rome, and thus ascertain whether their actual presence in arms might not move the Etruscans to renew hostilities against Rome, which they had refused to renew when invited through envoys. During the negotiations which, on this occasion, passed between the two nations, the Samnites in explaining the chief causes that led them to take up arms, used the memorable words⁠—“they had risen because peace is a heavier burden for slaves than war for freemen.” In the end, partly by their persuasions, and partly by the presence of their army, they induced the Etruscans to join forces with them.

Here we are to note that when a prince would obtain something from another, he ought, if the occasion allow, to leave him no time to deliberate, but should so contrive that the other may see the need of resolving at once; as he will, if he perceive that refusal or delay in complying with what is asked of him, will draw upon him a sudden and dangerous resentment.

This method we have seen employed with good effect in our own times by Pope Julius II in dealing with France, and by M. de Foix, the general of the French king, in dealing with the Marquis of Mantua. For Pope Julius desiring to expel the Bentivogli from Bologna, and thinking that for this purpose he needed the help of French troops, and to have the Venetians neutral, after sounding both and receiving from both hesitating and ambiguous answers, determined to make both fall in with his views, by giving them no time to oppose him; and so, setting forth from Rome with as strong a force as he could get together, he marched on Bologna, sending word to the Venetians that they must stand aloof, and to the King of France to send him troops. The result was that in the brief time allowed them, neither of the two powers could make up their mind to thwart him; and knowing that refusal or delay would be violently resented by the Pope, they yielded to his demands, the king sending him soldiers and the Venetians maintaining neutrality.

M. de Foix, again, being with the king’s army in Bologna when word came that Brescia had risen, could not rest till he had recovered that town. But, to get there he had to choose between two routes, one long and circuitous leading through the territories of the king, the other short and direct. In taking the latter route, however, not only would he have to pass through the dominions of the Marquis of Mantua, but also to make his way into these through the lakes and marshes wherewith that country abounds, by following an embanked road, closed and guarded by the marquis with forts and other defensive works. Resolving, nevertheless, to take the shortest road at all hazards, he waited till his men were already on their march before signifying to the marquis that he desired leave to pass through his country, so that no time might be left him to deliberate. Taken aback by

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