Thus day in day out, now broiled and blistered by the pitiless southern sun, now chilled by the night dews whilst he took his cramped and unrefreshing rest, indescribably filthy and dishevelled, his hair and beard matted with endless sweat, unwashed save by the rains which in that season were all too rare, choked almost by the stench of his miserable comrades and infested by filthy crawling things begotten of decaying sheepskins and Heaven alone knows what other foulnesses of that floating hell. He was sparingly fed upon weevilled biscuit and vile messes of tallowy rice, and to drink he was given lukewarm water that was often stale, saving that sometimes when the spell of rowing was more than usually protracted the boatswains would thrust lumps of bread sodden in wine into the mouths of the toiling slaves to sustain them.
The scurvy broke out on that voyage, and there were other diseases among the rowers, to say nothing of the festering sores begotten of the friction of the bench which were common to all, and which each must endure as best he could. With the slave whose disease conquered him or who, reaching the limit of his endurance, permitted himself to swoon, the boatswains had a short way. The diseased were flung overboard; the swooning were dragged out upon the gangway or bridge and flogged there to revive them; if they did not revive they were flogged on until they were a horrid bleeding pulp, which was then heaved into the sea.
Once or twice when they stood to windward the smell of the slaves being wafted abaft and reaching the fine gilded poop where the Infanta and her attendants travelled, the helmsmen were ordered to put about, and for long weary hours the slaves would hold the galley in position, backing her up gently against the wind so as not to lose way.
The number that died in the first week of that voyage amounted to close upon a quarter of the total. But there were reserves in the prow, and these were drawn upon to fill the empty places. None but the fittest could survive this terrible ordeal.
Of these was Sir Oliver, and of these too was his immediate neighbour at the oar, a stalwart, powerful, impassive, uncomplaining young Moor, who accepted his fate with a stoicism that aroused Sir Oliver’s admiration. For days they exchanged no single word together, their religions marking them out, they thought, for enemies despite the fact that they were fellows in misfortune. But one evening when an aged Jew who had collapsed in merciful unconsciousness was dragged out and flogged in the usual manner, Sir Oliver, chancing to behold the scarlet prelate who accompanied the Infanta looking on from the poop rail with hard unmerciful eyes, was filled with such a passion at all this inhumanity and at the cold pitilessness of that professed servant of the Gentle and Pitiful Saviour, that aloud he cursed all Christians in general and that scarlet Prince of the Church in particular.
He turned to the Moor beside him, and addressing him in Spanish—
“Hell,” he said, “was surely made for Christians, which may be why they seek to make earth like it.”
Fortunately for him the creak and dip of the oars, the clank of chains, and the lashes beating sharply upon the wretched Jew were sufficient to muffle his voice. But the Moor heard him, and his dark eyes gleamed.
“There is a furnace seven times heated awaiting them, O my brother,” he replied, with a confidence which seemed to be the source of his present stoicism. “But art thou, then, not a Christian?”
He spoke in that queer language of the North African seaboard, that lingua franca, which sounded like some French dialect interspersed with Arabic words. But Sir Oliver made out his meaning almost by intuition. He answered him in Spanish again, since although the Moor did not appear to speak it yet it was plain he understood it.
“I renounce from this hour,” he answered in his passion. “I will acknowledge no religion in whose name such things are done. Look me at that scarlet fruit of hell up yonder. See how daintily he sniffs at his pomander lest his saintly nostrils be offended by the exhalations of our misery. Yet are we God’s creatures made in God’s image like himself. What does he know of God? Religion he knows as he knows good wine, rich food, and soft women. He preaches self-denial as the way to heaven, and by his own tenets is he damned.” He growled an obscene oath as he heaved the great oar forward. “A Christian I?” he cried, and laughed for the first time since he had been chained to that bench of agony. “I am done with Christians and Christianity!”
“Verily we are God’s, and to Him shall we return,” said the Moor.
That was the beginning of a friendship between Sir Oliver and this man, whose name was Yusuf-ben-Moktar. The Muslim conceived that in Sir Oliver he saw one upon whom the grace of Allah had descended, one who was ripe to receive the Prophet’s message. Yusuf was devout, and he applied himself to the conversion of his fellow-slave. Sir Oliver listened to him, however, with indifference. Having discarded one creed he would need a deal of satisfying on the score of another before he adopted it, and it seemed to him that all the glorious things urged by Yusuf in praise of Islam he had heard before in praise of
