Koran thou tremblest, Ayoub!” Tsamanni mocked him. “Thy soft fat is all a-quivering; and well it may, for thy days are numbered, O father of nothing.”

“Dost deride me, dog?” came the other’s voice, shrill now with anger.

“Callest me dog? Thou?” Deliberately Tsamanni spat upon his shadow. “Go tell thy mistress that I am bidden by my lord to buy the Frankish girl. Tell her that my lord will take her to wife, even as he took Fenzileh, that he may lead her into the True Belief and cheat Shaitan of so fair a jewel. Add that I am bidden to buy her though she cost my lord a thousand philips. Bear her that message, O father of wind, and may Allah increase thy paunch!” And he was gone, lithe, active, and mocking.

“May thy sons perish and thy daughters become harlots,” roared the eunuch, maddened at once by this evil news and the insult with which it was accompanied.

But Tsamanni only laughed, as he answered him over his shoulder⁠—

“May thy sons be sultans all, Ayoub!”

Quivering still with a rage that entirely obliterated his alarm at what he had learnt, Ayoub rolled into the presence of his mistress with that evil message.

She listened to him in a dumb white fury. Then she fell to reviling her lord and the slave-girl in a breath, and called upon Allah to break their bones and blacken their faces and rot their flesh with all the fervour of one born and bred in the True Faith. When she recovered from that burst of fury it was to sit brooding awhile. At length she sprang up and bade Ayoub see that none lurked to listen about the doorways.

“We must act, Ayoub, and act swiftly, or I am destroyed and with me will be destroyed Marzak, who alone could not stand against his father’s face. Sakr-el-Bahr will trample us into the dust.” She checked on a sudden thought. “By Allah it may have been a part of his design to have brought hither that white-faced wench. But we must thwart him and we must thwart Asad, or thou art ruined too, Ayoub.”

“Thwart him?” quoth her wazeer, gaping at the swift energy of mind and body with which this woman was endowed, the like of which he had never seen in any woman yet. “Thwart him?” he repeated.

“First, Ayoub, to place this Frankish girl beyond his reach.”

“That is well thought⁠—but how?”

“How? Can thy wit suggest no way? Hast thou wits at all in that fat head of thine? Thou shalt outbid Tsamanni, or, better still, set someone else to do it for thee, and so buy the girl for me. Then we’ll contrive that she shall vanish quietly and quickly before Asad can discover a trace of her.”

His face blanched, and the wattles about his jaws were shaking. “And⁠ ⁠… and the cost? Hast thou counted the cost, O Fenzileh? What will happen when Asad gains knowledge of this thing?”

“He shall gain no knowledge of it,” she answered him. “Or if he does, the girl being gone beyond recall, he shall submit him to what was written. Trust me to know how to bring him to it.”

“Lady, lady!” he cried, and wrung his bunches of fat fingers. “I dare not engage in this!”

“Engage in what? If I bid thee go buy this girl, and give thee the money thou’lt require, what else concerns thee, dog? What else is to be done, a man shall do. Come now, thou shalt have the money, all I have, which is a matter of some fifteen hundred philips, and what is not laid out upon this purchase thou shalt retain for thyself.”

He considered an instant, and conceived that she was right. None could blame him for executing the commands she gave him. And there would be profit in it, clearly⁠—ay, and it would be sweet to outbid that dog Tsamanni and send him empty-handed home to face the wrath of his frustrated master.

He spread his hands and salaamed in token of complete acquiescence.

X

The Slave Market

At the Sôk-el-Abeed it was the hour of the outcry, announced by a blast of trumpets and the thudding of tom-toms. The traders that until then had been licensed to ply within the enclosure now put up the shutters of their little booths. The Hebrew pedlar of gems closed his box and effaced himself, leaving the steps about the well clear for the most prominent patrons of the market. These hastened to assemble there, surrounding it and facing outwards, whilst the rest of the crowd was ranged against the southern and western walls of the enclosure.

Came negro water carriers in white turbans with aspersers made of palmetto leaves to sprinkle the ground and lay the dust against the tramp of slaves and buyers. The trumpets ceased for an instant, then wound a fresh imperious blast and fell permanently silent. The crowd about the gates fell back to right and left, and very slowly and stately three tall dalals, dressed from head to foot in white and with immaculate turbans wound about their heads, advanced into the open space. They came to a halt at the western end of the long wall, the chief dalal standing slightly in advance of the other two.

The chattering of voices sank upon their advent, it became a hissing whisper, then a faint drone like that of bees, and then utter silence. In the solemn and grave demeanour of the dalals there was something almost sacerdotal, so that when that silence fell upon the crowd the affair took on the aspect of a sacrament.

The chief dalal stood forward a moment as if in an abstraction with downcast eyes; then with hands outstretched to catch a blessing he raised his voice and began to pray in a monotonous chant:

“In the name of Allah the Pitying the Pitiful Who created man from clots of blood! All that is in the Heavens and in

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