Of the influence of Byron nothing more need be said here, because so much has been said before. It may seem strange that the deacon of a Dissenting chapel and his wife could read him, and could continue to wait upon the ministrations of the Reverend John Broad; but I am only stating a fact. Mrs. Allen could repeat page after page of Childe Harold, and yet she went diligently to Tanner’s Lane. Part of what was read exhaled in the almost republican politics of the Allen household; but it had also its effect in another direction, and it was always felt by the Broads that the Allens were questionable members of the flock. They were gathered into the fold on Sunday, and had the genuine J. B. on their wool, but there was a cross in them. There was nothing which could be urged against them. No word of heresy ever escaped them, no symptom of disbelief was ever seen and yet Mr. Broad often desired exceedingly that they were different, was never at ease with them, and in his heart of hearts bitterly hated them. After all that can be said by way of explanation, there was much in this concealed animosity of Mr. Broad which was unaccountable. It was concealed because he was far too worldly-wise to show it openly; but it was none the less intense. Indeed, it was so intense as to be almost inconsistent with Mr. Broad’s cast of character, and his biographer is at a loss to find the precise point where it naturally connects itself with the main stem from which branch off the rest of his virtues and vices. However, there it was, and perhaps some shrewder psychologist may be able to explain how such a passion could be begotten in a nature otherwise so somnolent.
For this literary leaven in the Allen’s household, as we have said, Zachariah was answerable. Mrs. Allen loved him as she loved her father, and he wrote to her long letters, through which travelled into Cowfold Square all the thought of the Revolution. He never went to Cowfold himself, nor could he ever be persuaded to let little Pauline go. She had been frequently invited, but he always declined the invitation courteously on the ground that he could not spare her. The fame of her beauty and abilities had, however, reached Cowfold, and so it came to pass that when Mr. Thomas Broad, junior, being duly instructed in the doctrine of the Comforter, entered the Dissenting College in London, he determined that at the first opportunity he would call and see her. He had been privately warned both by his father and mother that he was on no account to visit this particular friend of the Allens, firstly, because Zachariah was reputed to be, “inclined towards infidelity,” and secondly, because, summing up the whole argument, he was not “considered respectable.”
“Of course, my dear, you know his history,” quoth Mrs. Broad, “and it would very much interfere with your usefulness if you were to be intimate with him.”
Little Pauline had by this time grown to be a woman, or very nearly one. She had, as in nine times, perhaps, out of ten is the case, inherited her temperament from her mother. She had also inherited something more, for she was like her in face. She had the same luxuriantly dark hair—a wonder to behold when it was let down over her shoulders—the same grey eyes, the same singularly erect attitude, and lips which, although they were not tight and screwed up, were always set with decision. But her distinguishing peculiarity was her inherited vivacity, which was perfectly natural, but frequently exposed her—just as it did her mother—to the charge of being theatrical. The criticism was as unjust in her case as in that of her mother, if by being theatrical we mean being unreal. The unreal person is the half-alive languid person. Pauline felt what she said, and acted it in every