the necessity of public contributions, the appropriation of them, and their amount, mode of assessment, and duration.” He knew them by heart. “It is the truth,” he continued: “you must come to that, unless you believe in the Divine appointment of dynasties. There is no logical repose between Lord Liverpool and the Declaration. What is the real difference between him and you? None but a question of degree. He does not believe in absolute monarchy, and stays at this point. You go a little lower. You are both alike. How dare you say, ‘My brother, I am more honest and more religious than you; pay me half-a-crown and I will spend it for your welfare’? You cannot tell me that. You know I should have a right to reject you. I refuse to be coerced. I prefer freedom to⁠—felicity.”

Zachariah was puzzled. He was not one of those persons who can see no escape from an argument and yet are not convinced; one of those happy creatures to whom the operations of the intellect are a joke⁠—who, if they are shown that the three angles of a triangle are equal to two right angles, decline to disprove it, but act as if they were but one. To Zachariah the appeal “Where will you stop?” was generally successful. If his understanding told him he could not stop, he went on. And yet it so often happens that if we do go on we are dissatisfied; we cannot doubt each successive step, but we doubt the conclusion. We arrive serenely at the end, and lo! it is an absurdity which common sense, as we call it, demolishes with scoffs and laughter.

They had walked down to Holborn in order to avoid the rather dangerous quarter of Gray’s Inn Lane. Presently they were overtaken by the Secretary, staggering under more liquor. He did not recognise them, and rolled on. The shoemaker instantly detached himself from Zachariah and followed the drunken official. He was about to turn into a public-house, when his friend came up to him softly, abstracted a book which was sticking out of his pocket, laid hold of him by the arm, and marched off with him across the street and through Great Turnstile.

Sunday came, and Zachariah and his wife attended the services at Pike Street Meetinghouse, conducted by that worthy servant of God, the Reverend Thomas Bradshaw. He was at that time preaching a series of sermons on the Gospel Covenant, and he enlarged upon the distinction between those with whom the covenant was made and those with whom there was none, save of judgment. The poorest and the weakest, if they were sons of God, were more blessed than the strongest who were not. These were nothing: “they should go out like the smoke of a candle with an ill favour; whereas the weak and simple ones are upholden, and go from strength to strength, and increase with the increasings of God.” Zachariah was rather confused by what had happened during the week, and his mind, especially during the long prayer, wandered a good deal much to his discomfort.

III

The Theatre

Major Maitland was very fond of the theatre, and as he had grown fond of Zachariah, and frequently called at his house, sometimes on business and sometimes for pleasure, he often asked his friend to accompany him. But for a long time he held out. The theatre and dancing in 1814 were an abomination to the Independents. Since 1814 they have advanced, and consequently they not only go to plays and dance like other Christians, but the freer, less prejudiced, and more enlightened encourage the ballet, spend their holidays in Paris, and study French character there. Zachariah, however, had a side open to literature, and though he had never seen a play acted, he read plays. He read Shakespeare, and had often thought how wonderful one of his dramas must be on the stage. So it fell out that at last he yielded, and it was arranged that Mrs. and Mr. Coleman should go with the Major to Drury Lane to see the great Edmund Kean in “Othello.” The day was fixed, and Mrs. Coleman was busy for a long time beforehand in furbishing up and altering her wedding-dress, so that she might make a decent figure. She was all excitement, and as happy as she could well be. For months Zachariah had not known her to be so communicative. She seemed to take an interest in politics; she discussed with him the report that Bonaparte was mad, and Zachariah, on his part, told her what had happened to him during the day, and what he had read in the newspapers. The Prince Regent had been to Oxford, and verses had been composed in his honour. Mr. Bosanquet had recited to the Prince an ode, or something of the kind, and had ventured, after dilating on the enormous services rendered by kings in general to the community during the last twenty years, to warn them⁠—

“But ye yourselves must bow: your praise be given
To Him, the Lord of lords, your King in heaven.”

And Mrs. Zachariah, with a smile and unwonted wit, wondered whether Mr. Bosanquet would not be prosecuted for such treasonable sentiments. Zachariah hardly knew what to make of his wife’s gaiety, but he was glad. He thought that perhaps he was answerable for her silence and coldness, and he determined at all costs to try and amend, and, however weary he might be when he came home at night, that he would speak and get her to speak too.

The eventful evening arrived. Zachariah was to get away as early as he could; the Major was to call at about six. After Zachariah had washed and dressed, they were to take a hackney coach together. At the appointed hour the Major appeared, and found Mrs. Zachariah already in her best clothes and tea ready. She was charming⁠—finished from the uttermost hair on her head

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