The darkness is indivisible. It is inhabited. Inhabited by the changeless absolute; inhabited also by change. Action exists there, disquieting thought! An awful creative will works out its phases. Premeditations, Powers, foreordained Destinies, elaborate there together an incommensurable work. A life of horror and terror is hidden therein. There are vast evolutions of suns; the stellar family, the planetary family; zodiacal pollen; the Quid Divinum of currents; effluvia, polarisations, and attractions; there are embraces and antagonisms; a magnificent flux and reflux of universal antithesis; the imponderable, free-floating around fixed centres; there is the sap of globes and light beyond globes; the wandering atom, the scattered germ, the processes of fecundity, meetings for union and for combat; unimagined profusion, distances which are as a dream, vertiginous orbits, the rush of worlds into the incalculable; marvels following each other in the obscurity. One mechanism works throughout in the breath of fleeing spheres, and the wheels that we know are turning. The sage conjectures; the ignorant man believes and trembles. These things exist and yet are hidden; they are inexpugnable, beyond reach, beyond approach.
We are convinced and oppressed—we feel, we know not what dark evidence within us; we realise nothing, but are crushed by the impalpable.
All is incomprehensible, but nothing is unintelligible.
And add to all that, the tremendous question: Is this immanent universe a Being?
We exist beneath the shadow. We look; we listen. And meanwhile the dark earth rolls onward. The flowers are conscious of this tremendous motion; the one opens at eleven in the evening and the other at five in the morning. Astounding sense of law! And in other depths of wonder, the drop of water is a world; the infusoria breed; animalculæ display gigantic fecundity, the imperceptible reveals its grandeur, immensity manifests itself, in an inverse sense; there are algæ that produce in an hour thirteen hundred millions of their kind. Every enigma is propounded in one. The irreducible is before us. Hence we are constrained to some kind of faith. An involuntary belief is the result. But belief does not ensure peace of mind. Faith has an extraordinary desire to take shape. Hence religions. Nothing is so overwhelming as a formless faith.
And despite of thought or desire or inward resistance, to look at the darkness is to fall into profound and wondering meditation. What can we make of these phenomena! How should we act beneath their united forces? To divide such weight of oppression is impossible. What reverie can follow all these mystic vistas? What abstruse revelations arise, stammering, and are obscure from their very mass, as a hesitating speech. Darkness is silence, but such a silence suggests everything. One majestic thought is the result: God—God is the irrepressible idea that springs within man’s soul. Syllogisms, feuds, negations, systems, religions cannot destroy it. This idea is affirmed by the whole dark universe. Yet unrest is everywhere in fearful immanence. The wondrous correlation of forces is manifested in the upholding of the balanced darkness. The universe is suspended and nothing falls. Incessant and immeasurable changes operate without accident or destruction. Man participates in the constant changes, and in experiencing such he names them Destiny. But where does destiny begin? And where does nature end? What difference is there between an event and a season? between a sorrow and a rainfall? between a virtue and a star? An hour, is it not a rolling wave? The wheels of creation revolve mechanically regardless of man. The starry sky is a vision of wheels, pendulums, and counterpoise.
He who contemplates it cannot but ponder upon it.
It is the whole reality and yet the whole abstraction. And nothing more. We are in prison and at the mercy of the darkness, and no evasion is possible.
We are an integral part of the working of this unknown whole; and we feel the mystery within us fraternising with the mystery beyond us. Hence the sublimity of Death. What anguish! And yet what bliss to belong to the Infinite, and through the sense of the Infinite to recognise our inevitable immortality, the possibility of an eternity; to grasp amid this prodigious deluge of universal life, the persistent, imperishable Me; to look at the stars and say, The living soul within me is akin to you; to gaze into darkness and cry, I am as unfathomable as thou! Such immensity is of night, and, added to solitude, weighed heavily on Gilliatt’s mind.
Did he understand it? No.
Did he feel it? Yes.
All these vague imaginings, increased and intensified by solitude, weighed upon Gilliatt.
He understood them little, but he felt them. His was a powerful intellect clouded; a great spirit wild and untaught.
VI
Gilliatt Places the Sloop in Readiness
This rescue of the machinery of the wreck as meditated by Gilliatt was, as we have already said, like the escape of a criminal from a prison—necessitating all the patience and industry recorded of such achievements; industry carried to the point of a miracle, patience only to be compared with a long agony. A certain prisoner named Thomas, at the Mont Saint Michel, found means of secreting the greater part of a wall in his paillasse. Another at Tulle, in , cut away a quantity of lead from the terrace where the prisoners walked for exercise. With what kind of knife? No one would guess. And melted this lead with what fire? None have ever discovered; but it is known that he cast it in a mould made of the crumbs of bread. With this lead and this mould he made a key, and with this key succeeded in opening a lock of which he had never seen anything but the keyhole. Some of this marvellous ingenuity Gilliatt possessed. He had once climbed and
