“Arise, Magician!” she exclaimed, stamping her foot upon the earth. “Here is the Veiled Lady!”
At the word, up rose the bearded man in the Oriental robes—the beautiful, the dark magician, who had bartered away his soul! He threw his arms around the Veiled Lady, and she was his bond-slave for evermore!
Zenobia, all this while, had been holding the piece of gauze, and so managed it as greatly to increase the dramatic effect of the legend at those points where the magic veil was to be described. Arriving at the catastrophe, and uttering the fatal words, she flung the gauze over Priscilla’s head; and for an instant her auditors held their breath, half expecting, I verily believe, that the magician would start up through the floor, and carry off our poor little friend before our eyes.
As for Priscilla, she stood droopingly in the midst of us, making no attempt to remove the veil.
“How do you find yourself, my love?” said Zenobia, lifting a corner of the gauze, and peeping beneath it with a mischievous smile. “Ah, the dear little soul! Why, she is really going to faint! Mr. Coverdale, Mr. Coverdale, pray bring a glass of water!”
Her nerves being none of the strongest, Priscilla hardly recovered her equanimity during the rest of the evening. This, to be sure, was a great pity; but, nevertheless, we thought it a very bright idea of Zenobia’s to bring her legend to so effective a conclusion.
XIV
Eliot’s Pulpit
Our Sundays at Blithedale were not ordinarily kept with such rigid observance as might have befitted the descendants of the Pilgrims, whose high enterprise, as we sometimes flattered ourselves, we had taken up, and were carrying it onward and aloft, to a point which they never dreamed of attaining.
On that hallowed day, it is true, we rested from our labors. Our oxen, relieved from their weekday yoke, roamed at large through the pasture; each yoke-fellow, however, keeping close beside his mate, and continuing to acknowledge, from the force of habit and sluggish sympathy, the union which the taskmaster had imposed for his own hard ends. As for us human yoke-fellows, chosen companions of toil, whose hoes had clinked together throughout the week, we wandered off, in various directions, to enjoy our interval of repose. Some, I believe, went devoutly to the village church. Others, it may be, ascended a city or a country pulpit, wearing the clerical robe with so much dignity that you would scarcely have suspected the yeoman’s frock to have been flung off only since milking-time. Others took long rambles among the rustic lanes and bypaths, pausing to look at black old farmhouses, with their sloping roofs; and at the modern cottage, so like a plaything that it seemed as if real joy or sorrow could have no scope within; and at the more pretending villa, with its range of wooden columns supporting the needless insolence of a great portico. Some betook themselves into the wide, dusky barn, and lay there for hours together on the odorous hay; while the sunstreaks and the shadows strove together—these to make the barn solemn, those to make it cheerful—and both were conquerors; and the swallows twittered a cheery anthem, flashing into sight, or vanishing as they darted to and fro among the golden rules of sunshine. And others went a little way into the woods, and threw themselves on mother earth, pillowing their heads on a heap of moss, the green decay of an old log; and, dropping asleep, the bumblebees and mosquitoes sung and buzzed about their ears, causing the slumberers to twitch and start, without awaking.
With Hollingsworth, Zenobia, Priscilla, and myself, it grew to be a custom to spend the Sabbath afternoon at a certain rock. It was known to us under the name of Eliot’s pulpit, from a tradition that the venerable Apostle Eliot had preached there, two centuries gone by, to an Indian auditory. The old pine forest, through which the Apostle’s voice was wont to sound, had fallen an immemorial time ago. But the soil, being of the rudest and most broken surface, had apparently never been brought under tillage; other growths, maple and beech and birch, had succeeded to the primeval trees; so that it was still as wild a tract of woodland as the great-great-great-great grandson of one of Eliot’s Indians (had any such posterity been in existence) could have desired for the site and shelter of his wigwam. These after-growths, indeed, lose the stately solemnity of the original forest. If left in due neglect, however, they run into an entanglement of softer wildness, among the rustling leaves of which the sun can scatter cheerfulness as it never could among the dark-browed pines.
The rock itself rose some twenty or thirty feet, a shattered granite boulder, or heap of boulders, with an irregular outline and many fissures, out of which sprang shrubs, bushes, and even trees; as if the scanty soil within those crevices were sweeter to their roots than any other earth. At the base of the pulpit, the broken boulders inclined towards each other, so as to form a shallow cave, within which our little party had sometimes found protection from a summer shower. On the threshold, or just across it, grew a tuft of pale columbines, in their season, and violets, sad and shadowy recluses, such as Priscilla was when we first knew her; children of the sun, who had never seen their father, but dwelt among damp mosses, though not akin to them. At the summit, the rock was overshadowed by the canopy of a birch-tree, which served as a sounding-board for the pulpit. Beneath this shade (with my eyes of sense half shut and those of the imagination widely opened) I used to see the holy Apostle of the Indians, with the sunlight flickering down upon
