Can Such Things Be?

me health and strength.”

As he spoke, the maiden, clad in glittering garments, met him in the path with a smile that took away his breath.

“I am come again,” she said, “to dwell with thee if thou wilt now have me, for none else will. Thou mayest have learned wisdom, and art willing to take me as I am, nor care to know.”

Haïta threw himself at her feet. “Beautiful being,” he cried, “if thou wilt but deign to accept all the devotion of my heart and soul⁠—after Hastur be served⁠—it is thine forever. But, alas! thou art capricious and wayward. Before tomorrow’s sun I may lose thee again. Promise, I beseech thee, that however in my ignorance I may offend, thou wilt forgive and remain always with me.”

Scarcely had he finished speaking when a troop of bears came out of the hills, racing toward him with crimson mouths and fiery eyes. The maiden again vanished, and he turned and fled for his life. Nor did he stop until he was in the cot of the holy hermit, whence he had set out. Hastily barring the door against the bears he cast himself upon the ground and wept.

“My son,” said the hermit from his couch of straw, freshly gathered that morning by Haïta’s hands, “it is not like thee to weep for bears⁠—tell me what sorrow hath befallen thee, that age may minister to the hurts of youth with such balms as it hath of its wisdom.”

Haïta told him all: how thrice he had met the radiant maid, and thrice she had left him forlorn. He related minutely all that had passed between them, omitting no word of what had been said.

When he had ended, the holy hermit was a moment silent, then said: “My son, I have attended to thy story, and I know the maiden. I have myself seen her, as have many. Know, then, that her name, which she would not even permit thee to inquire, is Happiness. Thou saidst the truth to her, that she is capricious for she imposeth conditions that man cannot fulfill, and delinquency is punished by desertion. She cometh only when unsought, and will not be questioned. One manifestation of curiosity, one sign of doubt, one expression of misgiving, and she is away! How long didst thou have her at any time before she fled?”

“Only a single instant,” answered Haïta, blushing with shame at the confession. “Each time I drove her away in one moment.”

“Unfortunate youth!” said the holy hermit, “but for thine indiscretion thou mightst have had her for two.”

An Inhabitant of Carcosa

For there be divers sorts of death⁠—some wherein the body remaineth; and in some it vanisheth quite away with the spirit. This commonly occurreth only in solitude (such is God’s will) and, none seeing the end, we say the man is lost, or gone on a long journey⁠—which indeed he hath; but sometimes it hath happened in sight of many, as abundant testimony showeth. In one kind of death the spirit also dieth, and this it hath been known to do while yet the body was in vigor for many years. Sometimes, as is veritably attested, it dieth with the body, but after a season is raised up again in that place where the body did decay.

Pondering these words of Hali (whom God rest) and questioning their full meaning, as one who, having an intimation, yet doubts if there be not something behind, other than that which he has discerned, I noted not whither I had strayed until a sudden chill wind striking my face revived in me a sense of my surroundings. I observed with astonishment that everything seemed unfamiliar. On every side of me stretched a bleak and desolate expanse of plain, covered with a tall overgrowth of sere grass, which rustled and whistled in the autumn wind with heaven knows what mysterious and disquieting suggestion. Protruded at long intervals above it, stood strangely shaped and somber-colored rocks, which seemed to have an understanding with one another and to exchange looks of uncomfortable significance, as if they had reared their heads to watch the issue of some foreseen event. A few blasted trees here and there appeared as leaders in this malevolent conspiracy of silent expectation.

The day, I thought, must be far advanced, though the sun was invisible; and although sensible that the air was raw and chill my consciousness of that fact was rather mental than physical⁠—I had no feeling of discomfort. Over all the dismal landscape a canopy of low, lead-colored clouds hung like a visible curse. In all this there were a menace and a portent⁠—a hint of evil, an intimation of doom. Bird, beast, or insect there was none. The wind sighed in the bare branches of the dead trees and the gray grass bent to whisper its dread secret to the earth; but no other sound nor motion broke the awful repose of that dismal place.

I observed in the herbage a number of weatherworn stones, evidently shaped with tools. They were broken, covered with moss and half sunken in the earth. Some lay prostrate, some leaned at various angles, none was vertical. They were obviously headstones of graves, though the graves themselves no longer existed as either mounds or depressions; the years had leveled all. Scattered here and there, more massive blocks showed where some pompous tomb or ambitious monument had once flung its feeble defiance at oblivion. So old seemed these relics, these vestiges of vanity and memorials of affection and piety, so battered and worn and stained⁠—so neglected, deserted, forgotten the place, that I could not help thinking myself the discoverer of the burial-ground of a prehistoric race of men whose very name was long extinct.

Filled with these reflections, I was for some time heedless of the sequence of my own experiences, but soon I thought, “How came I hither?” A moment’s reflection seemed to make this all clear and explain at the same time, though