which you are using as little as possible, naturally get a little thin. You can apply the image for yourself. Have you noticed that most of the idealistic forces in our country, and probably the best of them, are entirely absorbed in the cause of political freedom? You can take a lesson from that. Believe me, there is saving grace in fighting for an idea that is gaining ground, but it is very demoralizing to a man to belong to a losing minority, which life, in its inevitable course, puts in the wrong, point by point, step by step. It cannot be otherwise, for it is bitterly disheartening to see that which your inmost soul believes to be right and true, to see this Truth reviled and struck in the face by the meanest camp-follower in the victorious army, to hear her called vile names, while you can do nothing at all except to love her even more faithfully, kneel to her in your heart with even deeper adoration, and see her beautiful face as radiantly beautiful as ever and as full of majesty, shining with the same immortal light, no matter how much dust is whirled up around her white forehead, no matter how thickly the poisonous fog closes in around her halo. It is bitterly disheartening, and your soul suffers injury inevitably, for it is so easy to hate until your heart is weary, or to draw around you the cold shadows of contempt, or to be dulled by pain and let the world go its own way.—Of course, if there is
that within you which makes you not choose the easiest way nor evade the whole matter, but walk upright with all your faculties tense and all your sympathies wide awake, taking the blows and stings of defeat as the scourge falls on your back again and again, and still keep your bleeding hope from drooping, while you listen for the distant rumblings that presage revolution, and look for the faint, distant dawn that some day—some time, perhaps. … If you have
that within you!—but don’t try it, Lyhne. Imagine what the life of such a man must be, if he is to be true to himself. Never to open his mouth without knowing that whatever he says will be met with scorn and jeers! To have his words distorted, besmirched, wrenched all out of joint, turned into cunning snares for his own feet, and then, before he can pick them up from the mud and straighten them out again, to find all the world suddenly deaf. Then to begin over again at another point and have the same thing happen over and over again. And—what hurts most, perhaps—to be misunderstood and despised by noble men and women, whom he looks up to with admiration and respect in spite of their different principles. Yet it must be so, it cannot be otherwise. Those who are in opposition must not expect to be attacked for what they really are or really want, but for what the party in power is pleased to think they are and want; and besides, power used upon the weaker must be misused—how can it be otherwise? Surely no one can expect the party in power to divest itself of its advantages in order to meet the opposition on equal terms; but that does not make the struggle of the opposition less painful and heartrending. When you think of all this, Lyhne, do you really suppose a man can fight this battle, with all these vulture-beaks buried in his flesh, unless he has the blind, stubborn enthusiasm which we call fanaticism? And how in the world can he get fanatic about a negation? Fanatic for the idea that there is no God!—But without fanaticism there is no victory. Hush, listen!”
They stopped before a house where a curtain had been rolled up, allowing them to look into a large room, and through the slightly opened window a song floated out to them, borne on the clear voices of women and children:
“A child is born in Bethlehem,
In Bethlehem.
Therefore rejoice, Jerusalem!
Hallelujah, Hallelujah!”
They walked on silently. The song and especially the notes of the piano followed them down the quiet street.
“Did you hear?” said Hjerrild. “Did you hear the enthusiasm in that old Hebraic shout of triumph? And those two Jewish names of towns! Jerusalem was not only symbolic: the entire city, Copenhagen, Denmark, it was Us, the Christian people within the people.”
“There is no God, and man is his prophet,” replied Niels bitterly and rather sadly.
“Exactly,” scoffed Hjerrild. “After all, atheism is unspeakably tame. Its end and aim is nothing but a disillusioned humanity. The belief in a God who rules everything and judges everything is humanity’s last great illusion, and when that is gone, what then? Then you are wiser; but richer, happier? I can’t see it.”
“But don’t you see,” exclaimed Niels Lyhne, “that on the day when men are free to exult and say: ‘There is no God!’ on that day a new heaven and a new earth will be created as if by magic. Then and not till then will heaven be a free infinite space instead of a spying, threatening eye. Then the earth will be ours and we the earth’s, when the dim world of bliss or damnation beyond has burst like a bubble. The earth will be our true mother country, the home of our hearts, where we dwell, not as strangers and wayfarers a short time, but all our time. Think what intensity it will give to life, when everything must be concentrated within it and nothing left for a hereafter. The immense stream of love that is now rising up to the God of men’s faith will bend to earth again and flow lovingly among all those beautiful human virtues with which we have endowed and embellished the godhead in order to make it worthy of our love. Goodness, justice, wisdom—who can name them all? Don’t you
