“It is not always the best bars that keep people out,” said the Count. “It all depends on who’s trying to get in. There was an ancient Hindu hermit who lived naked in a cave and passed through the three armies that encircled the Mogul and took the great ruby out of the tyrant’s turban, and went back unscathed like a shadow. For he wished to teach the great how small are the laws of space and time.”
“When we really study the small laws of space and time,” said Dr. Burdock dryly, “we generally find out how those tricks are done. Western science has let in daylight on a good deal of Eastern magic. Doubtless a great deal can be done with hypnotism and suggestion, to say nothing of sleight-of-hand.”
“The ruby was not in the royal tent,” observed the Count in his dreamy fashion, “but he found it among a hundred tents.”
“Can’t all that be explained by telepathy?” asked the doctor sharply.
The question sounded the sharper because it was followed by a heavy silence, almost as if the distinguished Oriental traveller had, with imperfect politeness, gone to sleep.
“I beg your pardon,” he said rousing himself with a sudden smile. “I had forgotten we were talking with words. In the east we talk with thoughts, and so we never misunderstand each other. It is strange how you people worship words and are satisfied with words. What difference does it make to a thing that you now call it telepathy, as you once called it tomfoolery? If a man climbs into the sky on a mango-tree, how is it altered by saying it is only levitation, instead of saying it is only lies. If a medieval witch waved a wand and turned me into a blue baboon, you would say it was only atavism.”
The doctor looked for a moment as if he might say that it would not be so great a change after all. But before his irritation could find that or any other vent, the man called Harmer interrupted gruffly:
“It’s true enough those Indian conjurers can do queer things, but I notice they generally do them in India. Confederates, perhaps, or merely mass psychology. I don’t think those tricks have ever been played in an English village, and I should say our friend’s goldfish were quite safe.”
“I will tell you a story,” said de Lara, in his motionless way, “which happened not in India, but outside an English barrack in the most modernized part of Cairo. A sentinel was standing inside the grating of an iron gateway looking out between the bars on to the street. There appeared outside the gate a beggar barefoot and in native rags who asked him, in English that was startlingly distinct and refined, for a certain official document kept in the building for safety. The soldier told the man, of course, that he could not come inside; and the man answered, smiling: ‘What is inside and what is outside?’ The soldier was still staring scornfully through the iron grating when he gradually realized that, though neither he nor the gate had moved, he was actually standing in the street and looking in at the barrack yard, where the beggar stood still and smiling and equally motionless. Then, when the beggar turned towards the building the sentry awoke to such sense as he had left, and shouted a warning to all the soldiers within the gated enclosure to hold the prisoner fast. ‘You won’t get out of there anyhow,’ he said vindictively. Then the beggar said in his silvery voice: ‘What is outside and what is inside?’ And the soldier, still glaring through the same bars, saw that they were once more between him and the street, where the beggar stood free and smiling with a paper in his hand.”
Mr. Imlack Smith, the bank manager, was looking at the carpet with his dark sleek head bowed, and he spoke for the first time.
“Did anything happen about the paper?” he asked.
“Your professional instincts are correct, sir,” said the Count with grim affability. “It was a paper of considerable financial importance. Its consequences were international.”
“I hope they don’t occur often,” said young Hartopp gloomily.
“I do not touch the political side,” said the Count serenely, “but only the philosophical. It illustrates how the wise man can get behind time and space and turn the levers of them, so to speak, so that the whole world turns round before our eyes. But is it so hard for you people to believe that spiritual powers are really more powerful than material ones.”
“Well,” said old Smart cheerfully, “I don’t profess to be an authority on spiritual powers. What do you say, Father Brown?”
“The only thing that strikes me,” answered the little priest, “is that all the supernatural acts we have yet heard of seem to be thefts. And stealing by spiritual methods seem to me much the same as stealing by material ones.”
“Father Brown is a Philistine,” said the smiling Smith.
“I have a sympathy with the tribe,” said Father Brown. “A Philistine is only a man who is right without knowing why.”
“All this is too clever for me,” said Hartopp heartily.
“Perhaps,” said Father Brown with a smile, “you would like to speak without words, as the Count suggests. He would begin by saying nothing in a pointed fashion, and you would retort with a burst of taciturnity.”
“Something might be done with music,” murmured the Count dreamily. “It would be better than all
