“It’s very good of you to tell me this,” he said. “I’m really awfully grateful, for we may have to do something about it. If it were only people like you and the general, it might be only a private matter; but if Sir John Cockspur is going to spread some sort of scare in his papers—well, he’s a Toronto Orangeman, and we can hardly keep out of it.”
“But what will you say about it?” asked Mallow anxiously.
“The first thing I should say about it,” said Father Brown, “is that, as you tell it, it doesn’t sound like life. Suppose, for the sake of argument, that we are all pessimistic vampires blighting all human happiness. Suppose I’m a pessimistic vampire.” He scratched his nose with the teddy bear, became faintly conscious of the incongruity, and put it down. “Suppose we do destroy all human and family ties. Why should we entangle a man again in an old family tie just when he showed signs of getting loose from it? Surely it’s a little unfair to charge us both with crushing such affection and encouraging such infatuation. I don’t see why even a religious maniac should be that particular sort of monomaniac, or how religion could increase that mania, except by brightening it with a little hope.”
Then he said, after a pause: “I should like to talk to that general of yours.”
“It was his wife who told me,” said Mallow.
“Yes,” replied the other; “but I’m more interested in what he didn’t tell you than in what she did.”
“You think he knows more than she does?”
“I think he knows more than she says,” answered Father Brown. “You tell me he used a phrase about forgiving everything except the rudeness to his wife. After all, what else was there to forgive?”
Father Brown had risen and shaken his shapeless clothes, and stood looking at the young man with screwed up eyes and a slightly quizzical expression. The next moment he had turned, and picking up his equally shapeless umbrella and large shabby hat, went stumping down the street.
He plodded through a variety of wide streets and squares till he came to a handsome old-fashioned house in the West End, where he asked the servant if he could see General Outram. After some little palaver he was shown into a study, fitted out less with books than with maps and globes, where the bald-headed, black-whiskered Anglo-Indian sat smoking a long, thin, black cigar and playing with pins on a chart.
“I am sorry to intrude,” said the priest, “and all the more because I can’t help the intrusion looking like interference. I want to speak to you about a private matter, but only in the hope of keeping it private. Unfortunately, some people are likely to make it public. I think, general, that you know Sir John Cockspur.”
The mass of black moustache and whisker served as a sort of mask for the lower half of the old general’s face; it was always hard to see whether he smiled, but his brown eyes often had a certain twinkle.
“Everybody knows him, I suppose,” he said. “I don’t know him very well.”
“Well, you know everybody knows whatever he knows,” said Father Brown, smiling, “when he thinks it convenient to print it. And I understand from my friend Mr. Mallow, whom, I think, you know, that Sir John is going to print some scorching anti-clerical articles founded on what he would call the Marne Mystery. ‘Monks Drive Marquis Mad,’ etc.”
“If he is,” replied the general, “I don’t see why you should come to me about it. I ought to tell you I’m a strong Protestant.”
“I’m very fond of strong Protestants,” said Father Brown. “I came to you because I was sure you would tell the truth. I hope it is not uncharitable to feel less sure of Sir John Cockspur.”
The brown eyes twinkled again, but the general said nothing.
“General,” said Father Brown, “suppose Cockspur or his sort were going to make the world ring with tales against your country and your flag. Suppose he said your regiment ran away in battle, or your staff were in the pay of the enemy. Would you let anything stand between you and the facts that would refute him? Wouldn’t you get on the track of the truth at all costs to anybody? Well, I have a regiment, and I belong to an army. It is being discredited by what I am certain is a fictitious story; but I don’t know the true story. Can you blame me for trying to find it out?”
The soldier was silent, and the priest continued:
“I have heard the story Mallow was told yesterday, about Marne retiring with a broken heart through the death of his more than brother. I am sure there was more in it than that. I came to ask you if you know any more.”
“No,” said the general shortly; “I cannot tell you any more.”
“General,” said Father Brown with a broad grin, “you would have called me a Jesuit if I had used that equivocation.”
The soldier laughed gruffly, and then growled with much greater hostility.
“Well, I won’t tell you, then,” he said. “What do you say to that?”
“I only say,” said the priest mildly, “that in that case I shall have to tell you.”
The brown eyes stared at him; but there was no twinkle in them now. He went on:
“You compel me to state, less sympathetically perhaps than you could, why it is obvious that there is more behind. I am quite sure the
