In all the valleys and along the desert edges of the west are considerable areas of soil sickly with alkali-collecting pools, black and evil-smelling like old blood. Very little grows hereabout but thick-leaved pickle weed. Curiously enough, in this stiff mud, along roadways where there is frequently a little leakage from canals, grows the only western representative of the true heliotropes (Heliotropium curassavicum). It has flowers of faded white, foliage of faded green, resembling the “live-for-ever” of old gardens and graveyards, but even less attractive. After so much schooling in the virtues of water-seeking plants, one is not surprised to learn that its mucilaginous sap has healing powers.
Last and inevitable resort of overflow waters is the tulares, great wastes of reeds (Juncus) in sickly, slow streams. The reeds, called tules, are ghostly pale in winter, in summer deep poisonous-looking green, the waters thick and brown; the reed beds breaking into dingy pools, clumps of rotting willows, narrow winding water lanes and sinking paths. The tules grow inconceivably thick in places, standing man-high above the water; cattle, no, not any fish nor fowl can penetrate them. Old stalks succumb slowly; the bed soil is quagmire, settling with the weight as it fills and fills. Too slowly for counting they raise little islands from the bog and reclaim the land. The waters pushed out cut deeper channels, gnaw off the edges of the solid earth.
The tulares are full of mystery and malaria. That is why we have meant to explore them and have never done so. It must be a happy mystery. So you would think to hear the redwinged blackbirds proclaim it clear March mornings. Flocks of them, and every flock a myriad, shelter in the dry, whispering stems. They make little arched runways deep into the heart of the tule beds. Miles across the valley one hears the clamor of their high, keen flutings in the mating weather.
Wild fowl, quacking hordes of them, nest in the tulares. Any day’s venture will raise from open shallows the great blue heron on his hollow wings. Chill evenings the mallard drakes cry continually from the glassy pools, the bittern’s hollow boom rolls along the water paths. Strange and farflown fowl drop down against the saffron, autumn sky. All day wings beat above it hazy with speed; long flights of cranes glimmer in the twilight. By night one wakes to hear the clanging geese go over. One wishes for, but gets no nearer speech from those the reedy fens have swallowed up. What they do there, how fare, what find, is the secret of the tulares.
Nurslings of the Sky
Choose a hill country for storms. There all the business of the weather is carried on above your horizon and loses its terror in familiarity. When you come to think about it, the disastrous storms are on the levels, sea or sand or plains. There you get only a hint of what is about to happen, the fume of the gods rising from their meeting place under the rim of the world; and when it breaks upon you there is no stay nor shelter. The terrible mewings and mouthings of a Kansas wind have the added terror of viewlessness. You are lapped in them like uprooted grass; suspect them of a personal grudge. But the storms of hill countries have other business. They scoop watercourses, manure the pines, twist them to a finer fibre, fit the firs to be masts and spars, and, if you keep reasonably out of the track of their affairs, do you no harm.
They have habits to be learned, appointed paths, seasons, and warnings, and they leave you in no doubt about their performances. One who builds his house on a water scar or the rubble of a steep slope must take chances. So they did in Overtown who built in the wash of Argus water, and at Kearsarge at the foot of a steep, treeless swale. After twenty years Argus water rose in the wash against the frail houses, and the piled snows of Kearsarge slid down at a thunder peal over the cabins and the camp, but you could conceive that it was the fault of neither the water nor the snow.
The first effect of cloud study is a sense of presence and intention in storm processes. Weather does not happen. It is the visible manifestation of the Spirit moving itself in the void. It gathers itself together under the heavens; rains, snows, yearns mightily in wind, smiles; and the Weather Bureau, situated advantageously for that very business, taps the record on his instruments and going out on the streets denies his God, not having gathered the sense of what he has seen. Hardly anybody takes account of the fact that John Muir, who knows more of mountain storms than any other, is a devout man.
Of the high Sierras choose the neighborhood of the splintered peaks about the Kern and King’s river divide for storm study, or the short, wide-mouthed canyons opening eastward on high valleys. Days when the hollows are steeped in a warm, winey flood the clouds came walking on the floor of heaven, flat and pearly gray beneath, rounded and pearly white above. They gather flock-wise, moving on the level currents that roll about the peaks, lock hands and settle with the cooler air, drawing a veil about those places where they do their work. If their meeting or parting takes place at sunrise or sunset, as it often does, one gets the splendor of the apocalypse. There will be cloud pillars miles high, snow-capped, glorified, and preserving an orderly perspective before the unbarred door of the sun, or perhaps mere ghosts of clouds that dance to some pied piper of an unfelt wind. But be it day or night, once they have settled to their work, one sees from the valley only the blank wall of their
