the case with the lawyers. Or he has a body of men at his back ready to support him on this side or on that, as we see with commercial men. Or perhaps he has some vague idea that aristocracy is pleasant, and he becomes a Conservative⁠—or that democracy is prospering, and he becomes a Liberal. You are a Liberal, Mr. Finn.”

“Certainly, Duke.”

“Why?”

“Well;⁠—after what you have said I will not boast of myself. Experience, however, seems to show me that Liberalism is demanded by the country.”

“So, perhaps, at certain epochs, may the Devil and all his works; but you will hardly say that you will carry the Devil’s colours because the country may like the Devil. It is not sufficient, I think, to say that Liberalism is demanded. You should first know what Liberalism means, and then assure yourself that the thing itself is good. I dare say you have done so; but I see some who never make the inquiry.”

“I will not claim to be better than my neighbours⁠—I mean my real neighbours.”

“I understand; I understand,” said the Duke laughing. “You prefer some good Samaritan on the opposition benches to Sir Timothy and the Pharisees. It is hard to come wounded out of the fight, and then to see him who should be your friend not only walking by on the other side, but flinging a stone at you as he goes. But I did not mean just now to allude to the details of recent misfortunes, though there is no one to whom I could do so more openly than to you. I was trying yesterday to explain to myself why I have, all my life, sat on what is called the Liberal side of the House to which I have belonged.”

“Did you succeed?”

“I began life with the misfortune of a ready-made political creed. There was a seat in the House for me when I was twenty-one. Nobody took the trouble to ask me my opinions. It was a matter of course that I should be a Liberal. My uncle, whom nothing could ever induce to move in politics himself, took it for granted that I should run straight⁠—as he would have said. It was a tradition of the family, and was as inseparable from it as any of the titles which he had inherited. The property might be sold or squandered⁠—but the political creed was fixed as adamant. I don’t know that I ever had a wish to rebel, but I think that I took it at first very much as a matter of course.”

“A man seldom inquires very deeply at twenty-one.”

“And if he does it is ten to one but he comes to a wrong conclusion. But since then I have satisfied myself that chance put me into the right course. It has been, I dare say, the same with you as with me. We both went into office early, and the anxiety to do special duties well probably deterred us both from thinking much of the great question. When a man has to be on the alert to keep Ireland quiet, or to prevent peculation in the dockyards, or to raise the revenue while he lowers the taxes, he feels himself to be saved from the necessity of investigating principles. In this way I sometimes think that ministers, or they who have been ministers and who have to watch ministers from the opposition benches, have less opportunity of becoming real politicians than the men who sit in Parliament with empty hands and with time at their own disposal. But when a man has been placed by circumstances as I am now, he does begin to think.”

“And yet you have not empty hands.”

“They are not so full, perhaps, as you think. At any rate I cannot content myself with a single branch of the public service as I used to do in old days. Do not suppose that I claim to have made any grand political invention, but I think that I have at least labelled my own thoughts. I suppose what we all desire is to improve the condition of the people by whom we are employed, and to advance our country, or at any rate to save it from retrogression.”

“That of course.”

“So much is of course. I give credit to my opponents in Parliament for that desire quite as readily as I do to my colleagues or to myself. The idea that political virtue is all on one side is both mischievous and absurd. We allow ourselves to talk in that way because indignation, scorn, and sometimes, I fear, vituperation, are the fuel with which the necessary heat of debate is maintained.”

“There are some men who are very fond of poking the fire,” said Phineas.

“Well; I won’t name anyone at present,” said the Duke, “but I have seen gentlemen of your country very handy with the pokers.” Phineas laughed, knowing that he had been considered by some to have been a little violent when defending the Duke. “But we put all that aside when we really think, and can give the Conservative credit for philanthropy and patriotism as readily as the Liberal. The Conservative who has had any idea of the meaning of the name which he carries, wishes, I suppose, to maintain the differences and the distances which separate the highly placed from their lower brethren. He thinks that God has divided the world as he finds it divided, and that he may best do his duty by making the inferior man happy and contented in his position, teaching him that the place which he holds is his by God’s ordinance.”

“And it is so.”

“Hardly in the sense that I mean. But that is the great Conservative lesson. That lesson seems to me to be hardly compatible with continual improvement in the condition of the lower man. But with the Conservative all such improvement is to be based on the idea of the maintenance of those distances. I as a Duke am to be

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