Phineas Redux

of them to be the enemy of his species⁠—and this destruction of foxes in a hunting country may be named as one of them. The Duke might have his foxes destroyed if he pleased, but he could hardly do so and remain a popular magnate in England. If he chose to put himself in opposition to the desires and very instincts of the people among whom his property was situated, he must live as a “man forbid.” That was the general argument, and then there was the argument special to this particular case. As it happened, Trumpeton Wood was, and always had been, the great nursery of foxes for that side of the Brake country. Gorse coverts make, no doubt, the charm of hunting, but gorse coverts will not hold foxes unless the woodlands be preserved. The fox is a travelling animal. Knowing well that “home-staying youths have ever homely wits,” he goes out and sees the world. He is either born in the woodlands, or wanders thither in his early youth. If all foxes so wandering be doomed to death, if poison, and wires, and traps, and hostile keepers await them there instead of the tender welcome of the loving fox-preserver, the gorse coverts will soon be empty, and the whole country will be afflicted with a wild dismay. All which Lord Chiltern understood well when he became so loud in his complaint against the Duke.

But our dear old friend, only the other day a duke, Planty Pall as he was lately called, devoted to work and to Parliament, an unselfish, friendly, wise man, who by no means wanted other men to cut their coats according to his pattern, was the last man in England to put himself forward as the enemy of an established delight. He did not hunt himself⁠—but neither did he shoot, or fish, or play cards. He recreated himself with Blue Books, and speculations on Adam Smith had been his distraction;⁠—but he knew that he was himself peculiar, and he respected the habits of others. It had fallen out in this wise. As the old Duke had become very old, the old Duke’s agent had gradually acquired more than an agent’s proper influence in the property; and as the Duke’s heir would not shoot himself, or pay attention to the shooting, and as the Duke would not let the shooting of his wood, Mr. Fothergill, the steward, had gradually become omnipotent. Now Mr. Fothergill was not a hunting man⁠—but the mischief did not at all lie there. Lord Chiltern would not communicate with Mr. Fothergill. Lord Chiltern would write to the Duke, and Mr. Fothergill became an established enemy. Hinc illae irae. From this source sprung all those powerfully argued articles in The Field, Bell’s Life, and Land and Water;⁠—for on this matter all the sporting papers were of one mind.

There is something doubtless absurd in the intensity of the worship paid to the fox by hunting communities. The animal becomes sacred, and his preservation is a religion. His irregular destruction is a profanity, and words spoken to his injury are blasphemous. Not long since a gentleman shot a fox running across a woodland ride in a hunting country. He had mistaken it for a hare, and had done the deed in the presence of keepers, owner, and friends. His feelings were so acute and his remorse so great that, in their pity, they had resolved to spare him; and then, on the spot, entered into a solemn compact that no one should be told. Encouraged by the forbearing tenderness, the unfortunate one ventured to return to the house of his friend, the owner of the wood, hoping that, in spite of the sacrilege committed, he might be able to face a world that would be ignorant of his crime. As the vulpicide, on the afternoon of the day of the deed, went along the corridor to his room, one maidservant whispered to another, and the poor victim of an imperfect sight heard the words⁠—“That’s he as shot the fox!” The gentleman did not appear at dinner, nor was he ever again seen in those parts.

Mr. Fothergill had become angry. Lord Chiltern, as we know, had been very angry. And even the Duke was angry. The Duke was angry because Lord Chiltern had been violent;⁠—and Lord Chiltern had been violent because Mr. Fothergill’s conduct had been, to his thinking, not only sacrilegious, but one continued course of wilful sacrilege. It may be said of Lord Chiltern that in his eagerness as a master of hounds he had almost abandoned his love of riding. To kill a certain number of foxes in the year, after the legitimate fashion, had become to him the one great study of life;⁠—and he did it with an energy equal to that which the Duke devoted to decimal coinage. His huntsman was always well mounted, with two horses; but Lord Chiltern would give up his own to the man and take charge of a weary animal as a common groom when he found that he might thus further the object of the day’s sport. He worked as men work only at pleasure. He never missed a day, even when cub-hunting required that he should leave his bed at 3 a.m. He was constant at his kennel. He was always thinking about it. He devoted his life to the Brake Hounds. And it was too much for him that such a one as Mr. Fothergill should be allowed to wire foxes in Trumpeton Wood! The Duke’s property, indeed! Surely all that was understood in England by this time. Now he had consented to come to Matching, bringing his wife with him, in order that the matter might be settled. There had been a threat that he would give up the country, in which case it was declared that it would be impossible to carry on the Brake Hunt in a manner satisfactory to masters, subscribers, owners of