last I opened my case at a distance to my governess. I appeared melancholy and uneasy for several days, and she lay at me continually to know what trouble me. I could not for my life tell her that I had an offer of marriage, after I had so often told her that I had a husband, so that I really knew not what to say to her. I owned I had something which very much troubled me, but at the same time told her I could not speak of it to anyone alive.

She continued importuning me several days, but it was impossible, I told her, for me to commit the secret to anybody. This, instead of being an answer to her, increased her importunities; she urged her having been trusted with the greatest secrets of this nature, that it was her business to conceal everything, and that to discover things of that nature would be her ruin. She asked me if ever I had found her tattling to me of other people’s affairs, and how could I suspect her? She told me, to unfold myself to her was telling it to nobody; that she was silent as death; that it must be a very strange case indeed that she could not help me out of; but to conceal it was to deprive myself of all possible help, or means of help, and to deprive her of the opportunity of serving me. In short, she had such a bewitching eloquence, and so great a power of persuasion that there was no concealing anything from her.

So I resolved to unbosom myself to her. I told her the history of my Lancashire marriage, and how both of us had been disappointed; how we came together, and how we parted; how he absolutely discharged me, as far as lay in him, free liberty to marry again, protesting that if he knew it he would never claim me, or disturb or expose me; that I thought I was free, but was dreadfully afraid to venture, for fear of the consequences that might follow in case of a discovery.

Then I told her what a good offer I had; showed her my friend’s two last letters, inviting me to come to London, and let her see with what affection and earnestness they were written, but blotted out the name, and also the story about the disaster of his wife, only that she was dead.

She fell a-laughing at my scruples about marrying, and told me the other was no marriage, but a cheat on both sides; and that, as we were parted by mutual consent, the nature of the contract was destroyed, and the obligation was mutually discharged. She had arguments for this at the tip of her tongue; and, in short, reasoned me out of my reason; not but that it was too by the help of my own inclination.

But then came the great and main difficulty, and that was the child; this, she told me in so many words, must be removed, and that so as that it should never be possible for anyone to discover it. I knew there was no marrying without entirely concealing that I had had a child, for he would soon have discovered by the age of it that it was born, nay, and gotten too, since my parley with him, and that would have destroyed all the affair.

But it touched my heart so forcibly to think of parting entirely with the child, and, for aught I knew, of having it murdered, or starved by neglect and ill-usage (which was much the same), that I could not think of it without horror. I wish all those women who consent to the disposing their children out of the way, as it is called, for decency sake, would consider that ’tis only a contrived method for murder; that is to say, a-killing their children with safety.

It is manifest to all that understand anything of children, that we are born into the world helpless, and incapable either to supply our own wants or so much as make them known; and that without help we must perish; and this help requires not only an assisting hand, whether of the mother or somebody else, but there are two things necessary in that assisting hand, that is, care and skill; without both which, half the children that are born would die, nay, though they were not to be denied food; and one half more of those that remained would be cripples or fools, lose their limbs, and perhaps their sense. I question not but that these are partly the reasons why affection was placed by nature in the hearts of mothers to their children; without which they would never be able to give themselves up, as ’tis necessary they should, to the care and waking pains needful to the support of their children.

Since this care is needful to the life of children, to neglect them is to murder them; again, to give them up to be managed by those people who have none of that needful affection placed by nature in them, is to neglect them in the highest degree; nay, in some it goes farther, and is a neglect in order to their being lost; so that ’tis even an intentional murder, whether the child lives or dies.

All those things represented themselves to my view, and that is the blackest and most frightful form: and as I was very free with my governess, whom I had now learned to call mother, I represented to her all the dark thoughts which I had upon me about it, and told her what distress I was in. She seemed graver by much at this part than at the other; but as she was hardened in these things beyond all possibility of being touched with the religious part, and the scruples about the murder, so she was equally impenetrable in that part which related to affection. She asked me

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