Death Comes for the Archbishop

firmament. The Bishop seldom questioned Jacinto about his thoughts or beliefs. He didn’t think it polite, and he believed it to be useless. There was no way in which he could transfer his own memories of European civilization into the Indian mind, and he was quite willing to believe that behind Jacinto there was a long tradition, a story of experience, which no language could translate to him. A chill came with the darkness. Father Latour put on his old fur-lined cloak, and Jacinto, loosening the blanket tied about his loins, drew it up over his head and shoulders.

“Many stars,” he said presently. “What you think about the stars, Padre?”

“The wise men tell us they are worlds, like ours, Jacinto.”

The end of the Indian’s cigarette grew bright and then dull again before he spoke. “I think not,” he said in the tone of one who has considered a proposition fairly and rejected it. “I think they are leaders⁠—great spirits.”

“Perhaps they are,” said the Bishop with a sigh. “Whatever they are, they are great. Let us say Our Father, and go to sleep, my boy.”

Kneeling on either side of the embers they repeated the prayer together and then rolled up in their blankets. The Bishop went to sleep thinking with satisfaction that he was beginning to have some sort of human companionship with his Indian boy. One called the young Indians “boys,” perhaps because there was something youthful and elastic in their bodies. Certainly about their behaviour there was nothing boyish in the American sense, nor even in the European sense. Jacinto was never, by any chance, naïf; he was never taken by surprise. One felt that his training, whatever it had been, had prepared him to meet any situation which might confront him. He was as much at home in the Bishop’s study as in his own pueblo⁠—and he was never too much at home anywhere. Father Latour felt he had gone a good way toward gaining his guide’s friendship, though he did not know how.

The truth was, Jacinto liked the Bishop’s way of meeting people; thought he had the right tone with Padre Gallegos, the right tone with Padre Jesus, and that he had good manners with the Indians. In his experience, white people, when they addressed Indians, always put on a false face. There were many kinds of false faces; Father Vaillant’s, for example, was kindly but too vehement. The Bishop put on none at all. He stood straight and turned to the Governor of Laguna, and his face underwent no change. Jacinto thought this remarkable.

III

The Rock

After early Mass the next morning Father Latour and his guide rode off across the low plain that lies between Laguna and Ácoma. In all his travels the Bishop had seen no country like this. From the flat red sea of sand rose great rock mesas, generally Gothic in outline, resembling vast cathedrals. They were not crowded together in disorder, but placed in wide spaces, long vistas between. This plain might once have been an enormous city, all the smaller quarters destroyed by time, only the public buildings left⁠—piles of architecture that were like mountains. The sandy soil of the plain had a light sprinkling of junipers, and was splotched with masses of blooming rabbit brush⁠—that olive-coloured plant that grows in high waves like a tossing sea, at this season covered with a thatch of bloom, yellow as gorse, or orange like marigolds.

This mesa plain had an appearance of great antiquity, and of incompleteness; as if, with all the materials for world-making assembled, the Creator had desisted, gone away and left everything on the point of being brought together, on the eve of being arranged into mountain, plain, plateau. The country was still waiting to be made into a landscape.

Ever afterward the Bishop remembered his first ride to Ácoma as his introduction to the mesa country. One thing which struck him at once was that every mesa was duplicated by a cloud mesa, like a reflection, which lay motionless above it or moved slowly up from behind it. These cloud formations seemed to be always there, however hot and blue the sky. Sometimes they were flat terraces, ledges of vapour; sometimes they were dome-shaped, or fantastic, like the tops of silvery pagodas, rising one above another, as if an oriental city lay directly behind the rock. The great tables of granite set down in an empty plain were inconceivable without their attendant clouds, which were a part of them, as the smoke is part of the censer, or the foam of the wave.

Coming along the Santa Fe trail, in the vast plains of Kansas, Father Latour had found the sky more a desert than the land; a hard, empty blue, very monotonous to the eyes of a Frenchman. But west of the Pecos all that changed; here there was always activity overhead, clouds forming and moving all day long. Whether they were dark and full of violence, or soft and white with luxurious idleness, they powerfully affected the world beneath them. The desert, the mountains and mesas, were continually reformed and re-coloured by the cloud shadows. The whole country seemed fluid to the eye under this constant change of accent, this ever-varying distribution of light.

Jacinto interrupted these reflections by an exclamation.

“Ácoma!” He stopped his mule.

The Bishop, following with his eye the straight, pointing Indian hand, saw, far away, two great mesas. They were almost square in shape, and at this distance seemed close together, though they were really some miles apart.

“The far one”⁠—his guide still pointed.

The Bishop’s eyes were not so sharp as Jacinto’s, but now, looking down upon the top of the farther mesa from the high land on which they halted, he saw a flat white outline on the grey surface⁠—a white square made up of squares. That, his guide said, was the pueblo of Ácoma.

Riding on, they presently drew rein under the Enchanted Mesa, and Jacinto told him that on this, too, there had