“Listen to the mockingbird,
Listen to the mockingbird!”
The priests waited in the doorway until the song was finished, then went forward to pay their respects to the hostess. She was wearing the unrelieved white that grief permitted, and the yellow curls were bobbing as of old—three behind her right ear, one over either temple, and a little row across the back of her neck. As she saw the two black figures approaching, she dropped her arms from the harp, took her satin toe from the pedal, and rose, holding out a hand to each. Her eyes were bright, and her face beamed with affection for her spiritual fathers. But her greeting was a playful reproach, uttered loud enough to be heard above the murmur of conversing groups:
“I never shall forgive you, Father Joseph, nor you either, Bishop Latour, for that awful lie you made me tell in court about my age!”
The two churchmen bowed amid laughter and applause.
Book VII
The Great Diocese
I
The Month of Mary
The Bishop’s work was sometimes assisted, often impeded, by external events.
By the Gadsden Purchase, executed three years after Father Latour came to Santa Fe, the United States took over from Mexico a great territory which now forms southern New Mexico and Arizona. The authorities at Rome notified Father Latour that this new territory was to be annexed to his diocese, but that as the national boundary lines often cut parishes in two, the boundaries of Church jurisdiction must be settled by conference with the Mexican Bishops of Chihuahua and Sonora. Such conferences would necessitate a journey of nearly four thousand miles. As Father Vaillant remarked, at Rome they did not seem to realize that it was no easy matter for two missionaries on horseback to keep up with the march of history.
The question hung fire for some years, the subject of voluminous correspondence. At last, in 1858, Father Vaillant was sent to arrange the debated boundaries with the Mexican Bishops. He started in the autumn and spent the whole winter on the road, going from El Paso del Norte west to Tucson, on to Santa Magdalena and Guaymas, a seaport town on the Gulf of California, and did some seafaring on the Pacific before he turned homeward.
On his return trip he was stricken with malarial fever, resulting from exposure and bad water, and lay seriously ill in a cactus desert in Arizona. Word of his illness came to Santa Fe by an Indian runner, and Father Latour and Jacinto rode across New Mexico and half of Arizona, found Father Vaillant, and brought him back by easy stages.
He was ill in the Bishop’s house for two months. This was the first spring that he and Father Latour had both been there at the same time, to enjoy the garden they had laid out soon after they first came to Santa Fe.
It was the month of Mary and the month of May. Father Vaillant was lying on an army cot, covered with blankets, under the grape arbour in the garden, watching the Bishop and his gardener at work in the vegetable plots. The apple trees were in blossom, the cherry blooms had gone by. The air and the earth interpenetrated in the warm gusts of spring; the soil was full of sunlight, and the sunlight full of red dust. The air one breathed was saturated with earthy smells, and the grass under foot had a reflection of blue sky in it.
This garden had been laid out six years ago, when the Bishop brought his fruit trees (then dry switches) up from St. Louis in wagons, along with the blessed Sisters of Loretto, who came to found the Academy of Our Lady of Light. The school was now well established, reckoned a benefit to the community by Protestants as well as Catholics, and the trees were bearing. Cuttings from them were already yielding fruit in many Mexican gardens. While the Bishop was away on that first trip to Baltimore, Father Joseph had, in addition to his many official duties, found time to instruct their Mexican housekeeper, Fructosa, in cookery. Later Bishop Latour took in hand Fructosa’s husband, Tranquilino, and trained him as a gardener. They had boldly planned for the future; the ground behind the church, between the Bishop’s house and the Academy, they laid out as a spacious orchard and kitchen-garden. Ever since then the Bishop had worked on it, planting and pruning. It was his only recreation.
A line of young poplars linked the Episcopal courtyard with the school. On the south, against the earth wall, was the one row of trees they had found growing there when they first came—old, old tamarisks, with twisted trunks. They had been so neglected, left to fight for life in such hard, sunbaked, burro-trodden ground, that their trunks had the hardness of cypress. They looked, indeed, like very old posts, well seasoned and polished by time, miraculously endowed with the power to burst into delicate foliage and flowers, to cover themselves with long brooms of lavender-pink blossom.
Father Joseph had come to love the tamarisk above all trees. It had been the companion of his wanderings. All along his way through the deserts of New Mexico and
